is
the
unity
of
the
object
which
is
attracted
:
"
We
will
run
;"
there
is
the
correspondence
of
all
the
powers
and
sensibilities
which
follow
in
the
train
of
the
centre
of
the
heart.
It
is
not
then
a
question
of
remaining
in
idleness,
but
of
acting
in
dependence
upon
the
Spirit
of
God,
who
animates
us,
since
it
is
in
Him
that
"
we
live,
and
move,
and
have
our
being"
(Acts
xvii.
23).
This
calm
dependence
upon
the
Spirit
of
God
is
absolutely
necessary,
and
causes
the
soul
in
a
short
time
to
attain
the
simplicity
and
unity
in
which
it
was
created.
It
was
created
one
and
simple,
like
God.
In
order,
then,
to
answer
the
end
of
our
crea-tion,
we
must
quit
the
multiplicity
of
our
own
actions,
to
enter
into
the
simplicity
and
unity
of
God,
in
whose
image
we
were
created
(Gen.
i.
27).
The
Spirit
of
God
is
"one
only,"
"yet
manifold"
(Wisdom
of
Solomon
vii.
22),
and
its
unity
does
not
prevent
m
its
multiplicity.
We
enter
into
God's
unity
when
we
are
united
to
His
Spirit,
because
then
we
have
the
same
Spirit
that
He
has
;
and
we
are
multiplied
outwardly,
as
regards
His
dispositions,
without
leav-ing
the
unity.
