ARBITE
Galilee
survives
in
the
modern
Irbil
or
Irbid,
a
ruin
on
the
S.
lip
of
the
gorge,
Wady
Hamam,
which
breaks
westward
troin
Gennesaret.
There
is,
however,
no
trace
of
a
Mesaloth
here,
unless
indeed
Robinson's
ingenious
suggestion
is
right,
that
it
may
be
the
Heb.
mesUllth,
referring
to
the
famous
caverned
cliffs
in
the
gorge,
whence
Bacchides
extirpated
the
refugees.
W.
EWINQ.
AKBITE.—
The
LXX
(2
S
23=5)
apparently
reads
'
the
Archite,'
cf.
Jos
16^
and
'
Hushai
the
Arohite,'
2
S
15'=;
but
a
place
'Arab,
in
the
S.
of
Judah,
is
mentioned
Jos
1552.
In
the
parallel
passage
1
Ch
11"
we
find
'the
son
of
Ezbai,'
a
reading
which
is
supported
by
several
MSS
of
the
LXX
in
2
Sam.
I.e.,
and
is
probably
correct.
AEB0NAI(Jth2^).
—
A
torrent
apparently
near
Cilicia.
It
cannot
be
represented
by
the
modern
Nahr
Ibrahim,
since
the
ancient
name
of
that
river
was
the
Adonis.
ARCH.
—
It
is
usually
stated
that
the
Hebrews
were
unacquainted
with
the
architectural
principle
of
the
arch,
but
in
view
of
the
extreme
antiquity
of
the
arch
in
Babylonian
mason
work,
as
e.g.
at
Nippur,
of
the
dis-covery
of
early
arches
by
recent
explorers,
and
of
the
vaulted
roofs
of
later
Jewish
tombs,
this
view
is
now
seen
to
be
erroneous,
although
the
arch
is
not
mentioned
in
Scripture.
The
word
'arch'
does,
indeed,
occur
in
the
EV
of
Ezk
40"''-,
but
this
is
a
mistake
for
'porch,'
'porches.'
See
Temple.
A.
R.
S.
Kennedy.
ARCHANGEL.—
See
Angel.
ARCHELA0S.—
Mt
2».
See
Herod,
No.
2.
ARCHER.
—
See
Ahmouh,
Armt.
ARCHEVITES.—
'The
people
of
Erech'
(wh.
see).
Some
of
the
inhabitants
of
Erech
were
deported
as
colonists
to
Samaria
by
king
Ashurbanipal
(668-626).
Their
name
is
mentioned
in
Ezr
4=
along
with
dwellers
in
Babylon;
and
the
deportation
of
Archevites
most
probably
indicates
that
Erech
sided
with
Babylon
in
the
revolt
of
Samas-sum-ukin
against
the
Assyr.
king.
ARCHIPPUS
(Philem
«,
Col
4")
was
evidently
a
member
of
the
household
of
Philemon
of
Colossae,
probably
his
son.
He
shared
his
spirit,
since
St.
Paul,
referring
doubtless
to
his
aid
in
missionary
operations
in
those
parts,
styles
him
'
our
fellow-soldier.'
He
had
been
entrusted
with
some
important
office
in
the
Church,
whether
at
ColossEe,
or,
as
Lightfoot,
in
view
of
the
preceding
context,
more
probably
supposes,
at
the
neighbouring
town
of
Laodicea;
and,
considering
the
spiritual
atmosphere
of
the
place
(Rev
3"-"),
one
is
not
surprised
that
the
Apostle
should
have
thought
it
needful
to
exhort
him
to
zeal
in
his
ministry.
David
Smith.
ARCHITE.
—
The
native
of
a
town
[in
Jos
16'
read
'the
Archites,'
not
'Archi'
as
in
AV]
situated
on
the
north
border
of
Benjamin,
possibly
the
modern
'Ain
'Arii:,
west
of
Bethel.
Hushai,
David's
friend
(2
8
153'),
belonged
to
this
town.
ARCHITECTURE.—
The
Hebrews
never
developed
a
native
style
of
architecture.
The
genius
of
the
people
lay
elsewhere.
Alike
in
civil,
religious,
and
funerary
architecture,
they
were
content
to
follow
alien
models.
David's
palace
in
his
new
capital
was
probably
the
first
building
since
the
conquest
which
gave
scope
for
archi-tectural
display,
and
in
this
case
workmen,
plans,
and
decorative
materials
were
all
Phoenician
(2
S
5").
The
palace
and
temple
of
Solomon
were
likewise
the
work
of
Phoenician
architects,
and
the
former
doubtless
supplied
the
model
for
the
more
ambitious
private
buildings
under
the
monarchy.
Late
Egyptian
influence
has
been
traced
in
the
tombs
of
the
Valley
of
Jehoshaphat,
but
the
prevailing
Influence
from
the
beginning
of
the
3rd
cent,
onwards
was
undoubtedly
Greek
(cf.
1
Mac
1",
2
Mac
4'').
The
many
magnificent
buildings
of
Herod,
for
example,
including
the
colonnades
and
gates
of
the
Temple,
were
entirely
built
in
the
prevailing
Grseco-Roman
style.
When
the
excavations
at
Gezer,
—
where
ARETAS
Mr.
Macalister
claims
to
have
discovered,
with
much
else
of
architectural
interest,
the
palace
of
Simon
MaccabsBus
(1
Mac
13"),
—
Taanach,
and
Megiddo
are
finished
and
the
results
published
in
final
form,
and
still
more
when
other
historical
sites,
such
as
Samaria
(cf.
Am
315,
1
K
2289),
ghall
have
been
similarly
laid
bare,
it
may
be
possible
to
write
a
history
of
Palestinian,
including
pre-Israelite
or
Amorite
architecture,
but
that
day
is
not
yet.
See,
further.
Fortification,
Palace,
Temple,
Tomb.
a.
R.
S.
Kennedy.
ARCHIVES.—
The
'house
of
the
archives'
(Ezr
6'
RV;
AV
'rolls')
was
a
part
of
the
'treasure
house'
(5")
of
the
Persian
kings
at
Babylon,
in
which
important
State
documents
were
preserved.
ARCTURUS.—
See
Stabs.
ARD.
—
Benjamin's
son
in
Gn
46",
but
his
grand-son
in
Nu
26"
=
1
Ch
8=
(Addar).
Patronymic
Ardites
(Nu
26").
ARDAT
(2
Es
QM
AV
Ardath).—
'A
field'
in
an
unknown
situation.
ARDITES.—
Nu
26".
See
Ard.
ARDON.—
A
son
of
Caleb
(1
Ch
2i8).
ARELI.—
A
son
of
Gad
(Gn
46",
Nu
26").
Pat-ronymic
Arelites
(Nu
26").
AREOPAGUS.
—
This
is
a
compound
name,
which
means
'
Hill
of
Ares,'
that
is.
Hill
sacred
to
(or
connected
with)
Ares,
the
Greek
god
of
war,
who
corresponded
to
the
Latin
Mars.
The
hill
referred
to
is
a
bare,
shapeless
mass
of
rock
in
Athens,
about
380
feet
high.
It
is
due
west
of
the
Acropolis,
and
separated
from
it
only
by
a
ridge.
From
the
earliest
times
known
to
us
this
hill
was
associated
with
murder
trials,
and
a
court
known
as
the
'
Council
from
the
Areopagus
'
met
on
or
near
it
to
try
such
cases.
In
the
account
in
Acts
(17"-
^)
it
is
not
the
hill,
but
the
'
Council
'
itself
that
is
referred
to,
the
name
of
the
hill
being
often
used
for
the
Council
which
met
there.
In
Roman
times
the
Council
had
power
to
appoint
lecturers
at
Athens,
and
St.
Paul
appears
before
them
to
have
his
aptitude
tested.
The
proceedings
were
audible
to
the
surrounding
crowd.
St.
Paul's
claim
was
rejected,
and
only
one
member
of
the
Council,
Dionysius
'the
Areopagite'
(.17"),
was
convinced
by
his
teaching.
A.
Souter.
ARES
(1
Es
51").—
756
of
his
descendants
returned
with
Zerub.:
they
correspond
to
the
775
(Ezr
2')
or
652
(Neh
7i»)
chUdren
of
Arah.
ARETAS,
—
This
is
the
dynastic
name
(Aram.
Chareihath)
of
several
kings
of
the
Nabatsean
Arabs
whose
capital
was
Petra
(Sela),
and
whose
language
for
purposes
of
writing
and
commerce
was
an
Aramaic
dialect,
as
is
seen
from
the
existing
inscriptions.
(Cooke,
N.
Semitic
Inscr.
p.
214
B.).
The
first
of
the
line
is
mentioned
in
2
Mac
5»;
the
fourth
(whose
personal
name
was
jEneas)
in
2
Co
ll^s,
where
his
'ethnarch'
is
said
to
have
'
guarded
the
city
of
the
Damascenes
in
order
to
take'
St.
Paul;
but
the
Apostle
escaped.
This
was
within
three
years
after
his
conversion
(Gal
1'"-,
Ac
923ff).
There
is
a
difficulty
here,
for
Damascus
was
ordinarily
in
the
Roman
province
of
Syria.
Aretas
in.
had
held
it
in
B.C.
85;
the
Roman
coins
of
Damascus
end
a.d.
34
and
begin
again
a.d.
62-3.
It
has
been
supposed
that
the
Nabatseans
held
the
city
during
this
interval.
Yet
before
the
death
of
Tiberius
(a.d.
37)
there
could
hardly
have
been
any
regular
occupancy
by
them,
as
Vitellius,
propraetor
of
Syria,
was
sent
by
that
emperor
to
punish
Aretas
iv.
for
the
vengeance
that
the
latter
had
taken
on
Herod
Antipas
for
divorcing
his
sister
in
favour
of
Herodias.
It
has
therefore
been
thought
that
a.d.
37
is
the
earliest
possible
date
for
St.
Paul's
escape;
and
this
will
somewhat
modify
our
view
of
Pauline
chronology
(see
art.
Paul
the
Apostle,
§
4).
Yet
the
allusion
in
2
Co
ll'''-
does
not
necessarily
imply
anything
like
a
permanent
tenure
of
Damascus