ARBITE
              
            
          
          
            
              
                Galilee
                survives
                in
                the
                modern
              
              
                Irbil
              
              
                or
              
              
                Irbid,
              
              
                a
                ruin
                on
              
            
            
              
                the
                S.
                lip
                of
                the
                gorge,
              
              
                Wady
                Hamam,
              
              
                which
                breaks
              
            
            
              
                westward
                troin
                Gennesaret.
                There
                is,
                however,
                no
              
            
            
              
                trace
                of
                a
                Mesaloth
                here,
                unless
                indeed
                Robinson's
              
            
            
              
                ingenious
                suggestion
                is
                right,
                that
                it
                may
                be
                the
                Heb.
              
            
            
              
                mesUllth,
              
              
                referring
                to
                the
                famous
                caverned
                cliffs
                in
                the
              
            
            
              
                gorge,
                whence
                Bacchides
                extirpated
                the
                refugees.
              
            
          
          
            
              
                W.
                EWINQ.
              
            
          
          
            
              
                AKBITE.—
              
              
                The
                LXX
                (2
                S
                23=5)
                apparently
                reads
                '
                the
              
            
            
              
                Archite,'
                cf.
                Jos
                16^
                and
                '
                Hushai
                the
                Arohite,'
                2
                S
                15'=;
              
            
            
              
                but
                a
                place
                'Arab,
                in
                the
                S.
                of
                Judah,
                is
                mentioned
              
            
            
              
                Jos
                1552.
                In
                the
                parallel
                passage
                1
                Ch
                11"
                we
                find
                'the
              
            
            
              
                son
                of
                Ezbai,'
                a
                reading
                which
                is
                supported
                by
                several
              
            
            
              
                MSS
                of
                the
                LXX
                in
                2
                Sam.
              
              
                I.e.,
              
              
                and
                is
                probably
                correct.
              
            
          
          
            
              
                AEB0NAI(Jth2^).
              
              
                —
                A
                torrent
                apparently
                near
                Cilicia.
              
            
            
              
                It
                cannot
                be
                represented
                by
                the
                modern
              
              
                Nahr
                Ibrahim,
              
            
            
              
                since
                the
                ancient
                name
                of
                that
                river
                was
                the
                Adonis.
              
            
          
          
            
              
                ARCH.
              
              
                —
                It
                is
                usually
                stated
                that
                the
                Hebrews
                were
              
            
            
              
                unacquainted
                with
                the
                architectural
                principle
                of
                the
              
            
            
              
                arch,
                but
                in
                view
                of
                the
                extreme
                antiquity
                of
                the
                arch
                in
              
            
            
              
                Babylonian
                mason
                work,
                as
              
              
                e.g.
              
              
                at
                Nippur,
                of
                the
                dis-covery
                of
                early
                arches
                by
                recent
                explorers,
                and
                of
                the
              
            
            
              
                vaulted
                roofs
                of
                later
                Jewish
                tombs,
                this
                view
                is
                now
              
            
            
              
                seen
                to
                be
                erroneous,
                although
                the
                arch
                is
                not
                mentioned
              
            
            
              
                in
                Scripture.
                The
                word
                'arch'
                does,
                indeed,
                occur
                in
              
            
            
              
                the
                EV
                of
                Ezk
                40"''-,
                but
                this
                is
                a
                mistake
                for
                'porch,'
              
            
            
              
                'porches.'
                See
              
              
                Temple.
              
              
                A.
                R.
                S.
              
              
                Kennedy.
              
            
          
          
            
              
                ARCHANGEL.—
              
              
                See
              
              
                Angel.
              
            
          
          
            
              
                ARCHELA0S.—
              
              
                Mt
                2».
                See
              
              
                Herod,
              
              
                No.
              
              
                2.
              
            
          
          
            
              
                ARCHER.
              
              
                —
                See
              
              
                Ahmouh,
                Armt.
              
            
          
          
            
              
                ARCHEVITES.—
              
              
                'The
                people
                of
                Erech'
                (wh.
                see).
              
            
            
              
                Some
                of
                the
                inhabitants
                of
                Erech
                were
                deported
                as
              
            
            
              
                colonists
                to
                Samaria
                by
                king
                Ashurbanipal
                (668-626).
              
            
            
              
                Their
                name
                is
                mentioned
                in
                Ezr
                4=
                along
                with
                dwellers
                in
              
            
            
              
                Babylon;
                and
                the
                deportation
                of
                Archevites
                most
              
            
            
              
                probably
                indicates
                that
                Erech
                sided
                with
                Babylon
                in
              
            
            
              
                the
                revolt
                of
              
              
                Samas-sum-ukin
              
              
                against
                the
                Assyr.
                king.
              
            
          
          
            
              
                ARCHIPPUS
              
              
                (Philem
                «,
                Col
                4")
                was
                evidently
                a
              
            
            
              
                member
                of
                the
                household
                of
                Philemon
                of
                Colossae,
              
            
            
              
                probably
                his
                son.
                He
                shared
                his
                spirit,
                since
                St.
                Paul,
              
            
            
              
                referring
                doubtless
                to
                his
                aid
                in
                missionary
                operations
              
            
            
              
                in
                those
                parts,
                styles
                him
                '
                our
                fellow-soldier.'
                He
                had
              
            
            
              
                been
                entrusted
                with
                some
                important
                office
                in
                the
              
            
            
              
                Church,
                whether
                at
                ColossEe,
                or,
                as
                Lightfoot,
                in
                view
                of
              
            
            
              
                the
                preceding
                context,
                more
                probably
                supposes,
                at
                the
              
            
            
              
                neighbouring
                town
                of
                Laodicea;
                and,
                considering
                the
              
            
            
              
                spiritual
                atmosphere
                of
                the
                place
                (Rev
                3"-"),
                one
                is
                not
              
            
            
              
                surprised
                that
                the
                Apostle
                should
                have
                thought
                it
              
            
            
              
                needful
                to
                exhort
                him
                to
                zeal
                in
                his
                ministry.
              
            
          
          
            
              
                David
                Smith.
              
            
          
          
            
              
                ARCHITE.
              
              
                —
                The
                native
                of
                a
                town
                [in
                Jos
                16'
                read
              
            
            
              
                'the
                Archites,'
                not
                'Archi'
                as
                in
                AV]
                situated
                on
                the
              
            
            
              
                north
                border
                of
                Benjamin,
                possibly
                the
                modern
              
              
                'Ain
              
            
            
              
                'Arii:,
                west
                of
                Bethel.
                Hushai,
                David's
                friend
                (2
                8
                153'),
              
            
            
              
                belonged
                to
                this
                town.
              
            
          
          
            
              
                ARCHITECTURE.—
              
              
                The
                Hebrews
                never
                developed
              
            
            
              
                a
                native
                style
                of
                architecture.
                The
                genius
                of
                the
                people
              
            
            
              
                lay
                elsewhere.
                Alike
                in
                civil,
                religious,
                and
                funerary
              
            
            
              
                architecture,
                they
                were
                content
                to
                follow
                alien
                models.
              
            
            
              
                David's
                palace
                in
                his
                new
                capital
                was
                probably
                the
                first
              
            
            
              
                building
                since
                the
                conquest
                which
                gave
                scope
                for
                archi-tectural
                display,
                and
                in
                this
                case
                workmen,
                plans,
                and
              
            
            
              
                decorative
                materials
                were
                all
                Phoenician
                (2
                S
                5").
                The
              
            
            
              
                palace
                and
                temple
                of
                Solomon
                were
                likewise
                the
                work
                of
              
            
            
              
                Phoenician
                architects,
                and
                the
                former
                doubtless
                supplied
              
            
            
              
                the
                model
                for
                the
                more
                ambitious
                private
                buildings
                under
              
            
            
              
                the
                monarchy.
                Late
                Egyptian
                influence
                has
                been
              
            
            
              
                traced
                in
                the
                tombs
                of
                the
                Valley
                of
                Jehoshaphat,
                but
              
            
            
              
                the
                prevailing
                Influence
                from
                the
                beginning
                of
                the
                3rd
              
            
            
              
                cent,
                onwards
                was
                undoubtedly
                Greek
                (cf.
                1
                Mac
                1",
              
            
            
              
                2
                Mac
                4'').
                The
                many
                magnificent
                buildings
                of
                Herod,
              
            
            
              
                for
                example,
                including
                the
                colonnades
                and
                gates
                of
                the
              
            
            
              
                Temple,
                were
                entirely
                built
                in
                the
                prevailing
                Grseco-Roman
                style.
                When
                the
                excavations
                at
                Gezer,
                —
                where
              
            
          
         
        
          
            
              
                ARETAS
              
            
          
          
            
              
                Mr.
                Macalister
                claims
                to
                have
                discovered,
                with
                much
              
            
            
              
                else
                of
                architectural
                interest,
                the
                palace
                of
                Simon
              
            
            
              
                MaccabsBus
                (1
                Mac
                13"),
                —
                Taanach,
                and
                Megiddo
                are
              
            
            
              
                finished
                and
                the
                results
                published
                in
                final
                form,
                and
                still
              
            
            
              
                more
                when
                other
                historical
                sites,
                such
                as
                Samaria
                (cf.
              
            
            
              
                Am
                315,
                1
                K
                2289),
                ghall
                have
                been
                similarly
                laid
                bare,
              
            
            
              
                it
                may
                be
                possible
                to
                write
                a
                history
                of
                Palestinian,
              
            
            
              
                including
                pre-Israelite
                or
                Amorite
                architecture,
                but
                that
              
            
            
              
                day
                is
                not
                yet.
                See,
                further.
              
              
                Fortification,
                Palace,
              
            
            
              
                Temple,
                Tomb.
              
              
                a.
                R.
                S.
                Kennedy.
              
            
          
          
            
              
                ARCHIVES.—
              
              
                The
                'house
                of
                the
                archives'
                (Ezr
                6'
              
            
            
              
                RV;
                AV
                'rolls')
                was
                a
                part
                of
                the
                'treasure
                house'
              
            
            
              
                (5")
                of
                the
                Persian
                kings
                at
                Babylon,
                in
                which
                important
              
            
            
              
                State
                documents
                were
                preserved.
              
            
          
          
            
              
                ARCTURUS.—
              
              
                See
              
              
                Stabs.
              
            
          
          
            
              
                ARD.
              
              
                —
                Benjamin's
                son
                in
                Gn
                46",
                but
                his
                grand-son
                in
                Nu
                26"
                =
                1
                Ch
                8=
              
              
                (Addar).
              
              
                Patronymic
              
              
                Ardites
              
            
            
              
                (Nu
                26").
              
            
          
          
            
              
                ARDAT
              
              
                (2
                Es
                QM
                AV
              
              
                Ardath).—
              
              
                'A
                field'
                in
                an
              
            
            
              
                unknown
                situation.
              
            
          
          
            
              
                ARDITES.—
                Nu
                26".
              
              
                See
              
              
                Ard.
              
            
          
          
            
              
                ARDON.—
              
              
                A
                son
                of
                Caleb
                (1
                Ch
                2i8).
              
            
          
          
            
              
                ARELI.—
              
              
                A
                son
                of
                Gad
                (Gn
                46",
                Nu
                26").
                Pat-ronymic
                Arelites
                (Nu
                26").
              
            
          
          
            
              
                AREOPAGUS.
              
              
                —
                This
                is
                a
                compound
                name,
                which
              
            
            
              
                means
                '
                Hill
                of
                Ares,'
                that
                is.
                Hill
                sacred
                to
                (or
                connected
              
            
            
              
                with)
                Ares,
                the
                Greek
                god
                of
                war,
                who
                corresponded
                to
              
            
            
              
                the
                Latin
                Mars.
                The
                hill
                referred
                to
                is
                a
                bare,
                shapeless
              
            
            
              
                mass
                of
                rock
                in
                Athens,
                about
                380
                feet
                high.
                It
                is
                due
              
            
            
              
                west
                of
                the
                Acropolis,
                and
                separated
                from
                it
                only
                by
                a
              
            
            
              
                ridge.
                From
                the
                earliest
                times
                known
                to
                us
                this
                hill
                was
              
            
            
              
                associated
                with
                murder
                trials,
                and
                a
                court
                known
                as
              
            
            
              
                the
                '
                Council
                from
                the
                Areopagus
                '
                met
                on
                or
                near
                it
                to
              
            
            
              
                try
                such
                cases.
                In
                the
                account
                in
                Acts
                (17"-
              
              
                ^)
              
              
                it
                is
                not
              
            
            
              
                the
                hill,
                but
                the
                '
                Council
                '
                itself
                that
                is
                referred
                to,
                the
              
            
            
              
                name
                of
                the
                hill
                being
                often
                used
                for
                the
                Council
                which
              
            
            
              
                met
                there.
                In
                Roman
                times
                the
                Council
                had
                power
                to
              
            
            
              
                appoint
                lecturers
                at
                Athens,
                and
                St.
                Paul
                appears
                before
              
            
            
              
                them
                to
                have
                his
                aptitude
                tested.
                The
                proceedings
                were
              
            
            
              
                audible
                to
                the
                surrounding
                crowd.
                St.
                Paul's
                claim
              
            
            
              
                was
                rejected,
                and
                only
                one
                member
                of
                the
                Council,
              
            
            
              
                Dionysius
                'the
              
              
                Areopagite'
              
              
                (.17"),
              
              
                was
                convinced
                by
              
            
            
              
                his
                teaching.
              
              
                A.
              
              
                Souter.
              
            
          
          
            
              
                ARES
              
              
                (1
                Es
                51").—
                756
                of
                his
                descendants
                returned
                with
              
            
            
              
                Zerub.:
                they
                correspond
                to
                the
                775
                (Ezr
                2')
                or
                652
              
            
            
              
                (Neh
                7i»)
                chUdren
                of
                Arah.
              
            
          
          
            
              
                ARETAS,
              
              
                —
                This
                is
                the
                dynastic
                name
                (Aram.
              
            
            
              
                Chareihath)
              
              
                of
                several
                kings
                of
                the
                Nabatsean
                Arabs
              
            
            
              
                whose
                capital
                was
                Petra
                (Sela),
                and
                whose
                language
              
            
            
              
                for
                purposes
                of
                writing
                and
                commerce
                was
                an
                Aramaic
              
            
            
              
                dialect,
                as
                is
                seen
                from
                the
                existing
                inscriptions.
                (Cooke,
              
            
            
              
                N.
                Semitic
                Inscr.
              
              
                p.
                214
              
              
                B.).
              
              
                The
                first
                of
                the
                line
                is
              
            
            
              
                mentioned
                in
                2
                Mac
                5»;
                the
                fourth
                (whose
                personal
              
            
            
              
                name
                was
                jEneas)
                in
                2
                Co
                ll^s,
                where
                his
                'ethnarch'
              
            
            
              
                is
                said
                to
                have
                '
                guarded
                the
                city
                of
                the
                Damascenes
                in
              
            
            
              
                order
                to
                take'
                St.
                Paul;
                but
                the
                Apostle
                escaped.
                This
              
            
            
              
                was
                within
                three
                years
                after
                his
                conversion
                (Gal
                1'"-,
              
            
            
              
                Ac
                923ff).
                There
                is
                a
                difficulty
                here,
                for
                Damascus
                was
              
            
            
              
                ordinarily
                in
                the
                Roman
                province
                of
                Syria.
                Aretas
                in.
              
            
            
              
                had
                held
                it
                in
                B.C.
                85;
                the
                Roman
                coins
                of
                Damascus
              
            
            
              
                end
              
              
                a.d.
              
              
                34
                and
                begin
                again
              
              
                a.d.
              
              
                62-3.
                It
                has
                been
              
            
            
              
                supposed
                that
                the
                Nabatseans
                held
                the
                city
                during
                this
              
            
            
              
                interval.
                Yet
                before
                the
                death
                of
                Tiberius
              
              
                (a.d.
              
              
                37)
              
            
            
              
                there
                could
                hardly
                have
                been
                any
                regular
                occupancy
                by
              
            
            
              
                them,
                as
                Vitellius,
                propraetor
                of
                Syria,
                was
                sent
                by
                that
              
            
            
              
                emperor
                to
                punish
                Aretas
                iv.
                for
                the
                vengeance
                that
              
            
            
              
                the
                latter
                had
                taken
                on
                Herod
                Antipas
                for
                divorcing
              
            
            
              
                his
                sister
                in
                favour
                of
                Herodias.
                It
                has
                therefore
                been
              
            
            
              
                thought
                that
              
              
                a.d.
              
              
                37
                is
                the
                earliest
                possible
                date
                for
                St.
              
            
            
              
                Paul's
                escape;
                and
                this
                will
                somewhat
                modify
                our
              
            
            
              
                view
                of
                Pauline
                chronology
                (see
                art.
              
              
                Paul
                the
                Apostle,
              
            
            
              
                §
                4).
                Yet
                the
                allusion
                in
                2
                Co
                ll'''-
                does
                not
                necessarily
              
            
            
              
                imply
                anything
                like
                a
                permanent
                tenure
                of
                Damascus