BAASEIAH
              
            
          
          
            
              
                BAASEIAH.—
                A
                Kohathite
                (1
                Ch
                6";
                prob.
                an
                error
              
            
            
              
                for
                Maaseiah).
              
            
          
          
            
              
                BAASHA,
                king
                o£
                Israel,
                obtained
                tlie
                crown
                by-
              
            
            
              
                usurpation.
                He
                was
                an
                officer
                o£
                the
                army
                under
              
            
            
              
                Nadab,
                son
                ot
                Jeroboam
                i.,
                and
                while
                the
                army
                was
              
            
            
              
                besieging
                Gibbethon,
                a
                Philistine
                town,
                he
                slew
                his
              
            
            
              
                king
                and
                mounted
                the
                throne.
                The
                execution
                ot
                the
              
            
            
              
                whole
                house
                oJ
                Jeroboam
                followed.
                Baasha
                was
                a
              
            
            
              
                warlike
                ruler,
                and
                carried
                on
                war
                with
                Judah
                throughout
              
            
            
              
                his
                reign.
                The
                only
                incident
                preserved
                to
                us
                is
                his
              
            
            
              
                capture
                and
                fortification
                of
                Ramah,
                which
                led
                to
                the
              
            
            
              
                interference
                of
                Benhadad,
                as
                already
                recounted
                in
                the
              
            
            
              
                article
              
              
                Asa.
              
              
                Although
                Baasha
                died
                in
                his
                bed
                after
                a
              
            
            
              
                reign
                of
                twenty-tour
                years,
                his
                dynasty
                was
                extinguished
              
            
            
              
                two
                years
                after
                his
                death
                (1
                K
                15"-16»).
              
            
          
          
            
              
                H.
                P.
              
              
                Smith.
              
            
          
          
            
              
                BABBLER.—
                Ac
                17is
                'What
                will
                (RV
                'would')
                this
              
            
            
              
                babbler
                say?'
                The
                Gr.
                word
                translated
                'babbler'
              
            
            
              
                means
                one
                who
                picks
                up
                a
                precarious
                Uving,
                like
                a
                crow.
              
            
            
              
                '
                The
                language
                of
                such
                persons,'
                says
                Bp.
                Chase,
                '
                was,
              
            
            
              
                and
                is,
                plentiful
                and
                (on
                occasion)
                low';
                but
                it
                is
              
            
            
              
                possible
                that
                the
                Athenians
                applied
                the
                word
                to
                St.
              
            
            
              
                Paul
                not
                on
                account
                of
                his
                speech,
                but
                his
                looks.
                In
              
            
            
              
                that
                case
                the
                modern
                coinage
                'carpet-bagger'
                would
              
            
            
              
                give
                the
                sense.
              
            
          
          
            
              
                BABE.—
                See
              
              
                Child.
              
            
          
          
            
              
                BABEL,
                TOWER
                OP.—
                See
              
              
                Towee
                of
                Babel.
              
            
          
          
            
              
                BABI.
                —
                Head
                of
                a
                family
                which
                returned
                with
                Ezra
              
            
            
              
                (1
                Es
                8=');
                called
                in
                Ezr
                8"
                Bebai.
              
            
          
          
            
              
                BABYLON
                .—Babel
              
              
                is
                the
                Hebrew
                form
                of
                the
                native
              
            
            
              
                name
              
              
                Bab-ili,
              
              
                'Gate
                of
                God.'
                It
                was
                also
              
              
                Tin-lir
              
              
                or
              
            
            
              
                'Seat
                of
                life,'
                and
              
              
                E
              
              
                or
              
              
                B-ki.
              
              
                It
                is
                likely
                that
                these
              
            
            
              
                names
                once
                denoted
                separate
                towns
                gradually
                incor-porated.
                Other
                quarters
                of
                Babylon
                were
                Shu-anna,
              
            
            
              
                Te,
                Shuppatu,
                and
                Litamu.
                According
                to
                the
                Heb.
              
            
            
              
                tradition
                (Gu
                10'°),
                it
                was
                as
                old
                as
                Erech,
                Akkad,
                and
              
            
            
              
                Calneh.
                Native
                tradition
                makes
                it
                as
                old
                as
                Erech
                and
              
            
            
              
                Nippur,
                the
                latter
                being
                proved
                by
                excavations
                to
                date
              
            
            
              
                back
                to
                prehistoric
                times.
                Babylon
                is
                from
              
              
                BSb-Uani.
              
            
            
              
                It
                lay
                on
                the
                E.
                bank
                ot
                the
                Euphrates,
                part
                of
                its
                site
              
            
            
              
                being
                now
                occupied
                by
                Hillah,
                about
                50
                miles
                S.
                of
              
            
            
              
                Baghdad.
                The
                ruins
                extend
                for
                5
                miles
                N.
                to
                S.
                Babil,
              
            
            
              
                the
                N.
                ruin,
                covers
                120,000
                sq.
                ft.
                and
                is
                still
                90
                ft.
                high.
              
            
            
              
                It
                covers
                the
                remains
                ot
                the
                celebrated
                Esagila
                temple.
              
            
            
              
                The
                Mujellibeh
                is
                not
                much
                less
                in
                area,
                and
                28
                ft.
                high.
              
            
          
          
            
              
                The
                Kasr
                contains
                the
                ruins
                of
                Nebuchadrezzar's
              
            
            
              
                palace,
                along
                whose
                E.
                side
                ran
                the
                sacred
                procession
              
            
            
              
                street,
                decorated
                with
                enamelled
                tiles
                representing
                the
              
            
            
              
                dragon
                and
                the
              
              
                re'em,
              
              
                to
                the
                Istar-gate
                at
                the
                S.E.
              
            
            
              
                corner.
                The
                whole
                was
                enclosed
                within
                an
                irregular
              
            
            
              
                triangle,
                formed
                by
                two
                lines
                ot
                ramparts
                and
                the
                river,
              
            
            
              
                an
                area
                ot
                about
                8
                sq.
                miles.
                The
                city
                crossed
                the
              
            
            
              
                river
                to
                the
                W.,
                where
                are
                remains
                of
                a
                palace
                of
                Neri-glissar.
                In
                later
                times
                it
                became
                coterminous
                with
                many
              
            
            
              
                other
                large
                cities,
                and
                Herodotus
                ascribes
                to
                it
                a
                circuit
              
            
            
              
                of
                55
                miles.
                The
                German
                excavations
                now
                being
              
            
            
              
                carried
                on
                may
                be
                expected
                to
                solve
                the
                many
                problems
              
            
            
              
                connected
                with
                the
                site.
              
            
          
          
            
              
                From
                the
                very
                earliest
                times
                the
                kings
                and
                rulers
                of
              
            
            
              
                Babylonia
                worked
                at
                the
                building
                of
                its
                temples,
                palaces,
              
            
            
              
                walls,
                bridges,
                quays,
                etc.
                Hammurabi
                first
                raised
                it
              
            
            
              
                to
                be
                the
                capital
                of
                all
                Babylonia.
                It
                was
                sacked
                by
              
            
            
              
                Sennacherib
                in
                B.C.
                689',
                the
                chief
                palaces,
                temples,
                and
              
            
            
              
                city
                walls
                levelled
                with
                the
                ground,
                and
                the
                waters
              
            
            
              
                ot
                the
                Euphrates
                turned
                over
                it.
                Esarhaddon
                began
              
            
            
              
                to
                rebuild
                it,
                and
                it
                stood
                another
                long
                siege
                under
                his
              
            
            
              
                son,
                Ashurbanipal.
                Nabopolassar
                began
                its
                restoration;
              
            
            
              
                Nebuchadrezzar
                raised
                it
                to
                its
                height
                ot
                glory.
                Cyrus
              
            
            
              
                took
                it
                without
                resistance,
                and
                held
                his
                court
                there.
              
            
            
              
                Darius
                Hystaspis
                besieged,
                took
                it,
                and
                destroyed
                its
              
            
            
              
                walls.
                Xerxes
                plundered
                it.
                Alexander
                the
                Great
              
            
            
              
                planned
                to
                restore
                it.
                Antiochus
                Soter
                actually
                began
              
            
            
              
                the
                restoration
                of
                its
                great
                temple.
                The
                foundation
              
            
            
              
                ot
                Seleucia
                robbed
                it
                of
                its
                population,
                but
                the
                temple
              
            
          
         
        
          
            
              
                BADGERS'
                SKINS
              
            
          
          
            
              
                services
                continued
                to
              
              
                b.c.
              
              
                29,
                at
                least.
                See,
                further,
              
            
            
              
                Assyria
                and
                Babylokia.
              
              
                C.
                H.
                W.
                Johns.
              
            
          
          
            
              
                BABYLON
                (in
                NT).
                —
                Babylon
                was
                apparently
                used
              
            
            
              
                by
                the
                early
                Church
                as
                a
                symbol
                for
                Rome.
                1.
                In
                Rev.
              
            
            
              
                (148
                1818
                17s
                182.
                10.
                21)
                its
                destruction
                is
                foretold,
                because
              
            
            
              
                of
                its
                sins,
                and
                particularly
                because
                of
                its
                persecution.
              
            
            
              
                Such
                identification
                is,
                however,
                somewhat
                uncertain,
              
            
            
              
                and
                rests
                ultimately
                on
                the
                improbability
                that
                the
                word
              
            
            
              
                in
                the
                connexion
                in
                which
                it
                appears
                can
                refer
                to
                the
              
            
            
              
                city
                of
                Mesopotamia
                (the
                word
                is
                so
                used
                in
                Mt
                1"
                12",
              
            
            
              
                Ac
                7").
                This
                basal
                probability
                is
                supported
                by
                the
                fact
              
            
            
              
                that
                Babylon
                is
                called
                '
                mystery
                '
                in
                Rev
                17',
                is
                said
                to
                be
              
            
            
              
                seated
                on
                seven
                mountains
                (v.
                9),
                and
                to
                be
                a
                centre
                of
              
            
            
              
                commerce
                and
                authority
                (IS'-"
                17.
                14«).
                Rome
                is
              
            
            
              
                apparently
                called
                Babylon
                in
              
              
                Sib.
                Or.
              
              
                v.
                143,
                158;
                2
                Es.;
              
            
            
              
                Apoc.
                Baruch.
              
            
          
          
            
              
                This
                identification
                of
                Babylon
                in
                Revelation
                with
                Rome
              
            
            
              
                dates
                at
                least
                from
                the
                time
                of
                Jerome.
                The
                attempt
                to
              
            
            
              
                identify
                it
                with
                an
                apostate
                Judah
                and
                Jerusalem
                can
              
            
            
              
                hardly
                De
                taken
                seriously.
                The
                fact
                that
                Revelation
                utilized
              
            
            
              
                the
                Jewiahapocalyp
                tic
                ma
                terialfurther
                makes
                it
                imperative
              
            
            
              
                that
                the
                term
                symboUze
                a
                powerwhichstood
                related
                both
                to
              
            
            
              
                Christians
                and
                Jews,
                in
                a
                way
                parallel
                with
                the
                relation
                of
              
            
            
              
                Babylon
                to
                the
                ancient
                Hebrew
                nation.
              
            
          
          
            
              
                2.
                The
                reference
                to
                Babylon
                in
                1
                P
                5"
                has
                had
                three
              
            
            
              
                interpretations:
                (a)
                Babylon
                in
                Egypt,
                mentioned
                by
              
            
            
              
                Strabo
                and
                Epiphanius;
                (6)
                Babylon
                on
                the
                Euphrates;
              
            
            
              
                and
                (c)
                Rome.
                In
                view
                of
                the
                symbolic
                use
                ot
                the
                word
              
            
            
              
                'Babylon,'
                as
                mentioned
                in
                the
                foregoing,
                the
                last
              
            
            
              
                seems
                the
                most
                probable.
                Eusebius
              
              
                {HE
              
              
                11.
                15)
                so
              
            
            
              
                interprets
                the
                reference,
                and,
                in
                view
                ot
                the
                ancient
                and
              
            
            
              
                persistent
                tradition,
                there
                is
                nothing
                improbable
                in
              
            
            
              
                St.
                Peter's
                having
                been
                in
                Rome.
                This
                probability
                is
              
            
            
              
                strengthened
                by
                the
                reference
                to'
                the
                persecution
                to
              
            
            
              
                which
                Christians
                were
                being
                sub^^ed.
                Assyrian
              
            
            
              
                Babylon
                in
                the
                second
                half
                ot
                the
                1st
                ciM.
                was
                in
                decay,
              
            
            
              
                and
                1
                Peter
                would
                be
                particularly
                appropriate
                if
                sent
              
            
            
              
                out
                from
                the
                seat
                ot
                a
                persecution,
                such
                as
                that
                of
                Nero,
              
            
            
              
                or
                possibly
                of
                Domitian.
              
              
                Shaileb
                Mathewb.
              
            
          
          
            
              
                BABYLONISH
                GARMENT
              
              
                ('addereth
                Shin'ar).—
              
            
            
              
                Stolen
                by
                Achan
                (Jos
                72');
                literally
                'mantle
                of
                Shinar';
              
            
            
              
                probably
                a
                cloak
                of
                embroidered
                stuff.
                Babylonia
              
            
            
              
                was
                famous
                in
                classical
                times
                for
                such
                costly
                garments,
              
            
            
              
                and
                the
                sculptures
                exhibit
                the
                most
                elaborately
                em-broidered
                dresses.
                The
                Babylonian
                inscriptions
                enumer-ate
                an
                almost
                endless
                variety
                of
                such
                garments,
                worked
              
            
            
              
                in
                many
                colours.
              
              
                C.
                H.
                W.
              
              
                Johns.
              
            
          
          
            
              
                BACA,
                VALLEY
                OF.—
                An
                allegorical
                place-name,
              
            
            
              
                found
                only
                in
                Ps
                8#,
                where
                the
                RV
                renders
                '
                Valley
                of
              
            
            
              
                Weeping.'
                Most
                probably
                it
                is
                no
                more
                an
                actual
              
            
            
              
                locality
                than
                is
                the
                'Valley
                of
                the
                Shadow
                of
                Death'
              
            
            
              
                in
                Ps
                23*.
              
              
                R.
                A.
                S.
              
              
                Macalistek.
              
            
          
          
            
              
                BACCHIDES.
                —
                Governor
                of
                Mesopotamia
                under
              
            
            
              
                Demetrius
                Soter;
                sent
                to
                establish
                Alcimus
                (wh.
                see)
              
            
            
              
                in
                the
                priesthood;
                defeated
                Jonathan
                the
                Maccabee,
              
            
            
              
                and
                at
                a
                later
                period
                besieged
                him
                in
                the
                fortress
                of
              
            
            
              
                Bethbasi;
                was
                finally
                compelled
                to
                entertain
                proposals
              
            
            
              
                for
                peace
                (1
                Mac
                7»-2»
                9'-«
                10>2;
                Jos.
              
              
                Ant.
              
              
                xii.
                x.-xiii.
                i.).
              
            
          
          
            
              
                BACCHUBUS.
                —
                A
                singer
                who
                put
                away
                his
                foreign
              
            
            
              
                wife
                (1
                Es
                92<).
              
            
          
          
            
              
                BACCHUS.—
                See
              
              
                Dionysus.
              
            
          
          
            
              
                BACENOR.-AnofflcerotJudasMaccabffiUs(2Maol2»).
              
            
          
          
            
              
                BADGER.—
                Rock
                badger
                (Lv
                ll'
                RVm),
              
              
                i.e.
                Hyrax
              
            
            
              
                SyriacMS.
              
              
                See
              
              
                Coney.
              
            
          
          
            
              
                BADGERS'
                SKINS.—
                Mentioned
                (in
                AV)
                as
                the
                upper
              
            
            
              
                covering
                of
                the
                Tabernacle,
                etc.
                (Ex
                25'
                26"
                etc.),
                and
              
            
            
              
                materials
                for
                making
                sandals
                (Ezk
                16'°).
                It
                is
                almost
              
            
            
              
                certain
                the
                word
              
              
                tahash
              
              
                is
                mistranslated
                'badger,'
                as
              
            
            
              
                badgers,
                though
                found
                in
                Southern
                Palestine,
                are
                not
              
            
            
              
                common
                enough,
                nor
                are
                their
                skins
                suitable
                for
                such
              
            
            
              
                use
                to
                have
                been
                made
                ot
                them.
                The
                RV
                sealskins
                (mg.
              
            
            
              
                porpoise-skins)
                hardly
                eases
                the
                difiiculty
                zoologically,
              
            
            
              
                although
                having
                some
                support
                from
                etymology.
                De-litzsch,
                from
                the
                similarity
                of
              
              
                tahash
              
              
                to
                the
              
              
                Assyr.tahshan
              
            
            
              
                =
                '
                wether,'
                thinks
                it
                probable
                that
                the
                word
                means