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Dictionary of the Bible

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EGYPT

and the people devout. The worship of animals was probably restricted to a few sacred individuals in early- Egypt, but a degree of sanctity was afterwards ex-tended to the whole of a species, and to almost every species.

1. The History of Egypt was divided by Manetho (who wrote for Ptolemy i. or ii.) into 31 dynasties from Menes to Alexander. The chronology is very un-certain for the early times: most authorities in Germany place the 1st Dyn. about b.c. 3300, and the 12th Dyn. at B.C. 2000-1800. These dates, which depend largely on the interpretation of records of astronomical phe-nomena, may perhaps be taken as the minimum. The allowance of time (200 years) for the dark period be-tween the 12th and the 18th Dyns. seems insufficient: some would place the 12th Dyn. at B.C. 2500-2300, or even a whole 'Sothic' period of 1460 years earlier than the minimum; and the 1st Dynasty would then be pushed back at least in equal measure. From the 18th Dyn. onwards there is close agreement.

The historic period must have been preceded by a long pre-historic age, evidenced in Upper Egypt by extensive cemeteries of graves containing fine pottery, instruments in flint exquisitely worked, and in bone and copper, and shapely vessels in hard stone. Tradi-tion points to separate kingdoms of Upper and Lower Egypt towards the close of this period. Menes, the founder of the 1st Dyn., united the two lands. He came probably from This, near Abydos, where royal tombs of the first three Dyns. have been found; but he built Memphis as his capital near the dividing line between the two halves of his kingdom. The earliest pyramid dates from the end of the 3rd dynasty. The stupendous Pyramids at Gizeh are of Cheops, Chephren, and Mycerinus of the 4th Dyn,, from which time we have also very beautiful statues in wood, limestone, and diorite. In the 6th Dyn. the relief sculpture on tombs reached its highest excellence. The 6th Dyn. is notable for long inscriptions, both religious texts in the pyramids and biographical inscriptions in the lesser tombs. The first eight Dyns., of which the 7th and 8th are utterly obscure, constitute the Old Kingdom. After the first two Dyns., best represented at Abydos, its monuments are concentrated at Memphis, but important records of the 6th Dyn. are widely spread as far south as the First Cataract, parallel with the growing power and culture of the nomarchs. Expedi-tions were made even under the 1st Dyn. to the copper and turquoise mines in the peninsula of Sinai, and cedar wood was probably then already obtained from Lebanon by sea. Under the 6th Dyn. Nubia furnished troops to the Egyptian armies from the distant south as far perhaps as Khartum. But at the end of it there was a collapse, probably through insufficient control of the local princes of that time by the nomarch.

In the next period, the Middle Kingdom (Dyns. 9-17), we see the rise of Thebes; but the 9th and 10th Dyns. were from Heracleopohs, partly contemporary with the 11th Dyn., which eventually suppressed the rival house. The monuments of the 11th Dyn. are almost confined to the neighbourhood of Thebes. Under the Ame-nemhes and Senwosris of the 12th Dyn., Egypt was as great as it was in the 4th Dyn., but its power was not concentrated as then. The break-up of the old King-dom had given an opportunity to a number of powerful families to grow up and establish themselves in local princedoms: the family that triumphed over the rest by arms or diplomacy could control but could not ignore them, and feudalism was the result, each great prince having a court and an army resembling those of the king, but on a smaller scale. The most notable achievement of these Dyns. was the regulation of the lake of Mceris by Amenemhe iir., with much other important work for irrigation and improvement of agriculture. Literature also flourished at this period. The traditional exploits of the world-conqueror Sesostris

EGYPT

seem to have been developed in late times out of the petty expeditions of Senwosri iii. into Nubia, Libya, and Palestine. The 13th and 14th Dyns. are repre-sented by a crowd of 150 royal names: they are very obscure, and some scholars would make them con-temporary with each other and with the following. The 15th and 16th Dyns. were of the little-known Hyksos or 'Shepherd kings,' apparently invaders from the East, who for a time ruled all Egypt (c. b.c. 1650). Excepting scarabs engraved with the names of the kings, monuments of the Hyksos are extremely rare. Their names betray a Semitic language: they were probably barbarian, but in the end took on the culture of Egypt, and it is a strange fact that inscribed reUcs of one of them, Khyan, have been found in places as far apart as at Cnossus in Crete and Baghdad ; no other Egyptian king, not even Thetmosi iii., has quite so wide a range as that mysterious Hyksos. The foreign rulers are said to have oppressed the natives and to'have forbidden the worship of the Egyptian deities. The princes of Thebes, becoming more or less independent, formed the 17th Dyn., and succeeded in ousting the hated Hyksos, now probably diminished in numbers and weakened by luxury, from Upper Egypt. The first king of the 18th Dyn., Ahmosi, drove them across the N.E. frontier and pursued them into Palestine (c. B.C. 1580).

The 18th Dyn. ushers in the most glorious period in Egyptian history, the New Kingdom, or, as it has been called on account of its far-reaching sway, the Empire, lasting to the end of the 20th Dynasty. The prolonged effort to cast out the Hyksos had welded together a nation in arms under the leadership of the Thehan kings, leaving no trace of the old feudalism ; the hatred of the oppressor pursued the 'pest' far into Syria in succes-sive campaigns, until Thetmosi i., the second successor of Ahmosi, reached the Euphrates. Thetmosi ii. and a queen, Hatshepsut (c. 1500), ruled for a time with less vigorous hands, and the latter cultivated only the arts of peace. Meanwhile the princes of Syria strengthened themselves and united to offer a formidable opposi-tion to Thetmosi iii. when he endeavoured to recover the lost ground. This Piiaraoh, however, was a great strategist, as well as a valiant soldier: as the result of many annual campaigns, he not only placed his tablet on the bank of the Euphrates, by the side of that of Thetmosi i., but also consolidated the rule of Egypt over the whole of Syria and Phoenicia. The wealth of the conquered countries poured into Egypt, and the temple of the Theban Ammon, the god under whose banner the armies of the Pharaohs of two dynasties had won their victories, was ever growing in wealth of slaves, lands, and spoil. Amenhotp iii. enjoyed the fruits of his predecessors' conquests, and was a mighty builder. His are the colossi at Thebes named Memnqn by the Greeks. The empire had then reached its zenith. Under Amenhotp iv. (c. 1370), in some ways the most striking figure in Egyptian history [the latest discoveries tend to show that the king was not more than 14 years old when the great innovation took place. He may thus have been rather a tool in the hands of a reformer], it rapidly declined: the Hittites were pressing into Syria from the north, and all the while the Pharaoh was a dreamer absorbed in establishing a monotheistic worship of Aton (the sun) against the polytheism of Egypt, and more especially against the Theban and national worship of Ammon. He changed his own name to Akhenaton, built a new capital, the 'Horizon of Aton,' in place of Thebes, and erased the name and figure of Ammon wherever they were seen. Art, too, found in him a lavish patron, and struck out new types, often bizarre rather than beautiful. But for the empire Pharaoh had no thought or leisure. The cuneiform letters found in the ruins of his new-fangled capital at el-Amarna show us his distracted agents and vassals in Syria appealing to him in vain

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