˟

Dictionary of the Bible

420

 
Image of page 0441

ITCH

lYYAR

The best account of a home journey is in Ac 27. The Jews poured into Italy, especially to Rome, and had been familiar to the Italians long before Christianity came. A. Souter.

ITCH. See Medicine, p. 599''.

ITHAI.— See Ittai, 2.

ITHAjyiAR. The fourth and youngest son of Aaron and Elisheba (Ex 6^' etc.); consecrated priest (Ex 28'S); forbidden to mourn for Nadab and Abihu (Lv 10«), or to leave the Tent of Meeting (v.'); afterwards entrusted by Moses with priestly duties (Lv lO'^ff) and rebuked by him for neglect (v.™-); set over the Ger-shonites and the Merarites in connexion with the service of the Tent of Meeting (Nu 4"-" 7"-,- cf. also Ex 38"); ancestor of Eli (cf. 1 K 2" with 1 Ch 24'; Jos. Ant. VIII. i. 3). The family in David's time was only half the size of Eleazar's (1 Ch 24<). It was represented among the returned exiles (Ezr 8^).

W. Taylob Smith.

ITHIEL.— 1. A Benjamite (Neh 11'). 2. One of two persons to whom Agur addressed his oracular sayings, the other being Ucal (Pr 30'). Neither LXX nor Vulg. recognizes proper names here, and most modern commentators point differently and tr. ' I have wearied myself, O God, I have wearied myself, O God, and am consumed.' So RVm.

ITHLAH.— A town of Dan, near Aijalon (Jos 19<2). The site is unknown.

ITHMAH. A Moabite, one of David's heroes (1 Ch 11«).

ITHNAN.— A city in the Negeb of Judah (Jos W); site uncertain.

ITHRA. The father of Amasa, and husband of Abigail, David's sister. He is described as an Israelite in 2 S 17'', but the better reading is 'Jethei the IshmaeUte' (1 Ch 2i').

ITHRAN.— 1. Eponym of a Horite clan (Gn 36m, 1 Ch 1"). 2. An Asherite chief (1 Ch 7"), probably identical with Jether of the following verse.

ITHREAM, The sixth son of David, born to him at Hebron (2 S S', 1 Ch 3=).

ITHRITE, THE.— A gentilic adjective applied to the descendants of a family of Kiriath-jearim (1 Ch 2"), amongst whom were two of David's guard (2 S 23^', 1 Ch ll'" Ira and Gareb). Possibly, however, the text of 2 S 23 and 1 Ch 11 should be pointed 'the Jattirite,' i.e. an inhabitant of Jattir (mentioned in 1 S SQf as one of David's haunts) in the hill-country of Judah (Jos 15" 21"). See Jattir.

ITS. It is well known that this word occurs but once in AV, Lv 25', and that even there it is due to subsequent printers, the word in 1611 being 'it' 'that which groweth ot it owne accord.' The use of 'it' for 'its' is well seen in Shaks. King John, ii. i. 160,

'Go to it grandam, child: Give prandam kingdom, and it grandam will Give It a plum, a cherry, and a fig.'

The form 'its' was only beginning to come into use about 1611. The usual substitutes in AV are 'his' and 'thereof.' Thus Mt 6=* 'But seek ye first the kingdom of God, and his righteousness,' where Tindale has 'the rightwisnes thereof (RV takes the pronoun to be masculine, referring to God, not kingdom, and retains 'his').

ITTAI.— 1. A Gittite leader who, with a following of six hundred PhiUstines, attached himself to David at the outbreak of Absalom's rebeUion. In spite of being urged by David to return to his home, he determined to follow the king in his misfortune, affirming his faith-fulness in the beautiful words: ' As the Lord liveth.

and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be' (2 S 15"). He therefore remained in the service of David, and soon rose to a position of great trust, being placed in com-mand of a third part of the people (2 S 18'). 2. A Benjamite, son of Ribai, who was one of David's mighty men (2 S 23", 1 Ch ll" [in the latter Ithai]). W. O. E. Oesteklet.

ITURiEA [the name is probably derived from Jetur, who is mentioned in Gn 25" and 1 Ch l^' as a son of Ishmael], with Trachonitis, constituted the tetrarchy of Philip (Lk 3'). But whether 'Itursea' is employed by the EvangeUst as a noun or an adjective is a disputed point. Ramsay contends (Expositor, Jan., Feb., Apr., 1894) that no Greek writer prior to Eusebius in the 4th cent. A.D. ever uses it as the name of a country. The Iturseans as a people were well known to classical writers. According to Cicero (Philipp. u. 112), they were a 'predatory people'; according to Csesar (Bell. Afr. 20), they were 'skilful archers'; according to Strabo (xvi. ii. 10 etc.), they were 'lawless.' They seem to have migrated originally from the desert to the vicinity of Southern Lebanon and Coele-Syria. Both Strabo and Josephus (Ant. xiii. xi. 3) locate them in these parts. The Romans probably caused them to retreat towards the desert again shortly before the Christian era. Lysanias the son of Ptolemy is called by Dio Cassius (xlix. 32) 'king of the Iturseans.' He was put to death by Mark Antony in B.C. 34. Zenodorus his successor died in b.c. 20, whereupon a part of his territory fell into the hands of Herod the Great; and when Herod's kingdom was divided, it became the posses-sion of Philip (Jos. Ant. xv. x. 3). Whether Ituraea and Trachonitis overlapped (as Ramsay thinks), or were two distinct districts (as Strabo), is uncertain; G. A. Smith in his art. 'Ituraea' in Hastings' DB is non-committal. The passage in Luke seems to favour a distinct and definite district, which was probably somewhere N.E. of the Sea of Galilee.

George L. Robinson.

IVORT (sliSn, lit.' tooth ' ; and shenhabbim,' elephants' teeth' [but reading doubtful], 1 K 10i», 2 Ch 9»).— Ivory has been valued from the earliest times. In Solomon's day the Israelites imported it from Ophir (1 K 1022): it was used in the decorations of palaces (22'»). The 'tower of ivory' (Ca T) may also have been a building decorated with ivory. Solomon had a throne of ivory (1 K lO''-^"). 'Beds of ivory,' such as are mentioned in Am 6*, were, according to a cuneiform inscription, included in the tribute paid by Hezekiah to Sennacherib. E. W. G. Masterman.

IVVAH.— A city named in 2 K IS" 19", Is 37", along with Sepharvalm and Hena, as conquered by the Assyrians. Its real name and location are both un-certain. It is frequently identified with A wa of 2 K 17". Some would make it the name not of a city but of a god. See, further, art. Hena.

IVY. This plant (Hedera helix) grows wild in Palestine and Syria. It is mentioned in 2 Mac 6'. See Diontsia.

lYE-ABARIM ('lyim of the regions beyond," distinguishing this place from the lira of Jos 15^'). The station mentioned in Nu 21" 33" (in v.« lyim alone) and described (2in) as 'in the wilderness which is before Moab toward the sun-rising,' and more briefly (33«) as 'in the border of Moab.' Nothing is known as to its position beyond these indications.

lYIM ('heaps' or 'ruins'). 1. Short form of lye-abarim in Nu 33«. 2. Jos \S" (AV and RV incorrectly lim), a town in Judah, one ot the 'uttermost cities toward the border of Edom.'

ITYAR.— See Time.

418