The
                best
                account
                of
                a
                home
                journey
                is
                in
                Ac
                27.
                The
              
            
            
              
                Jews
                poured
                into
                Italy,
                especially
                to
                Rome,
                and
                had
              
            
            
              
                been
                familiar
                to
                the
                Italians
                long
                before
                Christianity
              
            
            
              
                came.
              
              
                A.
              
              
                Souter.
              
            
          
          
            
              
                ITCH.
              
              
                —
                See
              
              
                Medicine,
              
              
                p.
                599''.
              
            
          
          
            
              
                ITHAI.—
              
              
                See
              
              
                Ittai,
              
              
                2.
              
            
          
          
            
              
                ITHAjyiAR.
              
              
                —
                The
                fourth
                and
                youngest
                son
                of
                Aaron
              
            
            
              
                and
                Elisheba
                (Ex
                6^'
                etc.);
                consecrated
                priest
                (Ex
              
            
            
              
                28'S);
                forbidden
                to
                mourn
                for
                Nadab
                and
                Abihu
                (Lv
              
            
            
              
                10«),
                or
                to
                leave
                the
                Tent
                of
                Meeting
                (v.');
                afterwards
              
            
            
              
                entrusted
                by
                Moses
                with
                priestly
                duties
                (Lv
                lO'^ff)
                and
              
            
            
              
                rebuked
                by
                him
                for
                neglect
                (v.™-);
                set
                over
                the
                Ger-shonites
                and
                the
                Merarites
                in
                connexion
                with
                the
                service
              
            
            
              
                of
                the
                Tent
                of
                Meeting
                (Nu
                4"-"
                7"-,-
                cf.
                also
                Ex
                38");
              
            
            
              
                ancestor
                of
                Eli
                (cf.
                1
                K
                2"
                with
                1
                Ch
                24';
                Jos.
              
              
                Ant.
              
            
            
              
                VIII.
                i.
                3).
                The
                family
                in
                David's
                time
                was
                only
                half
              
            
            
              
                the
                size
                of
                Eleazar's
                (1
                Ch
                24<).
                It
                was
                represented
              
            
            
              
                among
                the
                returned
                exiles
                (Ezr
                8^).
              
            
          
          
            
              
                W.
              
              
                Taylob
                Smith.
              
            
          
          
            
              
                ITHIEL.—
              
              
                1.
                A
                Benjamite
                (Neh
                11').
                2.
                One
                of
              
            
            
              
                two
                persons
                to
                whom
                Agur
                addressed
                his
                oracular
              
            
            
              
                sayings,
                the
                other
                being
                Ucal
                (Pr
                30').
                Neither
                LXX
              
            
            
              
                nor
                Vulg.
                recognizes
                proper
                names
                here,
                and
                most
              
            
            
              
                modern
                commentators
                point
                differently
                and
                tr.
                '
                I
                have
              
            
            
              
                wearied
                myself,
                O
                God,
                I
                have
                wearied
                myself,
                O
                God,
              
            
            
              
                and
                am
                consumed.'
                So
                RVm.
              
            
          
          
            
              
                ITHLAH.—
              
              
                A
                town
                of
                Dan,
                near
                Aijalon
                (Jos
                19<2).
              
            
            
              
                The
                site
                is
                unknown.
              
            
          
          
            
              
                ITHMAH.
              
              
                —
                A
                Moabite,
                one
                of
                David's
                heroes
              
            
            
              
                (1
                Ch
                11«).
              
            
          
          
            
              
                ITHNAN.—
              
              
                A
                city
                in
                the
                Negeb
                of
                Judah
                (Jos
              
              
                W);
              
            
            
              
                site
                uncertain.
              
            
          
          
            
              
                ITHRA.
              
              
                —
                The
                father
                of
                Amasa,
                and
                husband
                of
              
            
            
              
                Abigail,
                David's
                sister.
                He
                is
                described
                as
                an
                Israelite
              
            
            
              
                in
                2
                S
                17'',
                but
                the
                better
                reading
                is
                'Jethei
                the
              
            
            
              
                IshmaeUte'
                (1
                Ch
                2i').
              
            
          
          
            
              
                ITHRAN.—
              
              
                1.
                Eponym
                of
                a
                Horite
                clan
                (Gn
              
              
                36m,
              
            
            
              
                1
                Ch
                1").
                2.
                An
                Asherite
                chief
                (1
                Ch
                7"),
                probably
              
            
            
              
                identical
                with
                Jether
                of
                the
                following
                verse.
              
            
          
          
            
              
                ITHREAM,
              
              
                —
                The
                sixth
                son
                of
                David,
                born
                to
                him
                at
              
            
            
              
                Hebron
                (2
                S
                S',
                1
                Ch
                3=).
              
            
          
          
            
              
                ITHRITE,
                THE.—
              
              
                A
                gentilic
                adjective
                applied
                to
                the
              
            
            
              
                descendants
                of
                a
                family
                of
                Kiriath-jearim
                (1
                Ch
                2"),
              
            
            
              
                amongst
                whom
                were
                two
                of
                David's
                guard
                (2
                S
                23^',
              
            
            
              
                1
                Ch
                ll'"
                Ira
                and
                Gareb).
                Possibly,
                however,
                the
              
            
            
              
                text
                of
                2
                S
                23
                and
                1
                Ch
                11
                should
                be
                pointed
                'the
              
            
            
              
                Jattirite,'
              
              
                i.e.
              
              
                an
                inhabitant
                of
                Jattir
                (mentioned
                in
              
            
            
              
                1
                S
              
              
                SQf
              
              
                as
                one
                of
                David's
                haunts)
                in
                the
                hill-country
                of
              
            
            
              
                Judah
                (Jos
                15"
                21").
                See
              
              
                Jattir.
              
            
          
          
            
              
                ITS.
              
              
                —
                It
                is
                well
                known
                that
                this
                word
                occurs
                but
              
            
            
              
                once
                in
                AV,
                Lv
                25',
                and
                that
                even
                there
                it
                is
                due
                to
              
            
            
              
                subsequent
                printers,
                the
                word
                in
                1611
                being
                'it'
                —
              
            
            
              
                'that
                which
                groweth
                ot
                it
                owne
                accord.'
                The
                use
                of
              
            
            
              
                'it'
                for
                'its'
                is
                well
                seen
                in
                Shaks.
              
              
                King
                John,
              
              
                ii.
                i.
                160,
              
            
          
          
            
              
                'Go
                to
                it
                grandam,
                child:
              
            
            
              
                Give
                prandam
                kingdom,
                and
                it
                grandam
                will
              
            
            
              
                Give
                It
                a
                plum,
                a
                cherry,
                and
                a
                fig.'
              
            
          
          
            
              
                The
                form
                'its'
                was
                only
                beginning
                to
                come
                into
                use
              
            
            
              
                about
                1611.
                The
                usual
                substitutes
                in
                AV
                are
                'his'
              
            
            
              
                and
                'thereof.'
                Thus
                Mt
                6=*
                'But
                seek
                ye
                first
                the
              
            
            
              
                kingdom
                of
                God,
                and
                his
                righteousness,'
                where
                Tindale
              
            
            
              
                has
                'the
                rightwisnes
                thereof
                (RV
                takes
                the
                pronoun
              
            
            
              
                to
                be
                masculine,
                referring
                to
                God,
                not
                kingdom,
                and
              
            
            
              
                retains
                'his').
              
            
          
          
            
              
                ITTAI.—
              
              
                1.
                A
                Gittite
                leader
                who,
                with
                a
                following
                of
              
            
            
              
                six
                hundred
                PhiUstines,
                attached
                himself
                to
                David
                at
              
            
            
              
                the
                outbreak
                of
                Absalom's
                rebeUion.
                In
                spite
                of
                being
              
            
            
              
                urged
                by
                David
                to
                return
                to
                his
                home,
                he
                determined
                to
              
            
            
              
                follow
                the
                king
                in
                his
                misfortune,
                affirming
                his
                faith-fulness
                in
                the
                beautiful
                words:
                '
                As
                the
                Lord
                liveth.
              
            
          
         
        
          
            
              
                and
                as
                my
                lord
                the
                king
                liveth,
                surely
                in
                what
                place
              
            
            
              
                my
                lord
                the
                king
                shall
                be,
                whether
                for
                death
                or
                for
                life,
              
            
            
              
                even
                there
                also
                will
                thy
                servant
                be'
                (2
                S
                15").
                He
              
            
            
              
                therefore
                remained
                in
                the
                service
                of
                David,
                and
                soon
              
            
            
              
                rose
                to
                a
                position
                of
                great
                trust,
                being
                placed
                in
                com-mand
                of
                a
                third
                part
                of
                the
                people
                (2
                S
                18').
                2.
                A
              
            
            
              
                Benjamite,
                son
                of
                Ribai,
                who
                was
                one
                of
                David's
              
            
            
              
                mighty
                men
                (2
                S
                23",
                1
                Ch
                ll"
                [in
                the
                latter
                Ithai]).
              
            
            
              
                W.
                O.
                E.
              
              
                Oesteklet.
              
            
          
          
            
              
                ITURiEA
              
              
                [the
                name
                is
                probably
                derived
                from
                Jetur,
              
            
            
              
                who
                is
                mentioned
                in
                Gn
                25"
                and
                1
                Ch
                l^'
                as
                a
                son
                of
              
            
            
              
                Ishmael],
                with
                Trachonitis,
                constituted
                the
                tetrarchy
              
            
            
              
                of
                Philip
                (Lk
                3').
                But
                whether
                'Itursea'
                is
                employed
              
            
            
              
                by
                the
                EvangeUst
                as
                a
                noun
                or
                an
                adjective
                is
                a
                disputed
              
            
            
              
                point.
                Ramsay
                contends
              
              
                (Expositor,
              
              
                Jan.,
                Feb.,
                Apr.,
              
            
            
              
                1894)
                that
                no
                Greek
                writer
                prior
                to
                Eusebius
                in
                the
                4th
              
            
            
              
                cent.
                A.D.
                ever
                uses
                it
                as
                the
                name
                of
                a
                country.
                The
              
            
            
              
                Iturseans
                as
                a
                people
                were
                well
                known
                to
                classical
              
            
            
              
                writers.
                According
                to
                Cicero
              
              
                (Philipp.
              
              
                u.
                112),
                they
              
            
            
              
                were
                a
                'predatory
                people';
                according
                to
                Csesar
              
              
                (Bell.
              
            
            
              
                Afr.
              
              
                20),
                they
                were
                'skilful
                archers';
                according
                to
              
            
            
              
                Strabo
                (xvi.
                ii.
                10
                etc.),
                they
                were
                'lawless.'
                They
              
            
            
              
                seem
                to
                have
                migrated
                originally
                from
                the
                desert
                to
              
            
            
              
                the
                vicinity
                of
                Southern
                Lebanon
                and
                Coele-Syria.
              
            
            
              
                Both
                Strabo
                and
                Josephus
              
              
                (Ant.
              
              
                xiii.
                xi.
                3)
                locate
                them
              
            
            
              
                in
                these
                parts.
                The
                Romans
                probably
                caused
                them
              
            
            
              
                to
                retreat
                towards
                the
                desert
                again
                shortly
                before
                the
              
            
            
              
                Christian
                era.
                Lysanias
                the
                son
                of
                Ptolemy
                is
                called
              
            
            
              
                by
                Dio
                Cassius
                (xlix.
                32)
                'king
                of
                the
                Iturseans.'
                He
              
            
            
              
                was
                put
                to
                death
                by
                Mark
                Antony
                in
                B.C.
                34.
                Zenodorus
              
            
            
              
                his
                successor
                died
                in
              
              
                b.c.
              
              
                20,
                whereupon
                a
                part
                of
                his
              
            
            
              
                territory
                fell
                into
                the
                hands
                of
                Herod
                the
                Great;
                and
              
            
            
              
                when
                Herod's
                kingdom
                was
                divided,
                it
                became
                the
                posses-sion
                of
                Philip
                (Jos.
              
              
                Ant.
              
              
                xv.
                x.
                3).
                Whether
                Ituraea
              
            
            
              
                and
                Trachonitis
                overlapped
                (as
                Ramsay
                thinks),
                or
              
            
            
              
                were
                two
                distinct
                districts
                (as
                Strabo),
                is
                uncertain;
              
            
            
              
                G.
                A.
                Smith
                in
                his
                art.
                'Ituraea'
                in
                Hastings'
              
              
                DB
              
              
                is
              
            
            
              
                non-committal.
                The
                passage
                in
                Luke
                seems
                to
                favour
              
            
            
              
                a
                distinct
                and
                definite
                district,
                which
                was
                probably
              
            
            
              
                somewhere
                N.E.
                of
                the
                Sea
                of
                Galilee.
              
            
          
          
            
              
                George
                L.
                Robinson.
              
            
          
          
            
              
                IVORT
              
              
                (sliSn,
              
              
                lit.'
                tooth
                '
                ;
                and
              
              
                shenhabbim,'
              
              
                elephants'
              
            
            
              
                teeth'
                [but
                reading
                doubtful],
                1
                K
                10i»,
                2
                Ch
                9»).—
              
            
            
              
                Ivory
                has
                been
                valued
                from
                the
                earliest
                times.
                In
              
            
            
              
                Solomon's
                day
                the
                Israelites
                imported
                it
                from
                Ophir
              
            
            
              
                (1
                K
                1022):
                it
                was
                used
                in
                the
                decorations
                of
                palaces
              
            
            
              
                (22'»).
                The
                'tower
                of
                ivory'
                (Ca
              
              
                T)
              
              
                may
                also
                have
              
            
            
              
                been
                a
                building
                decorated
                with
                ivory.
                Solomon
                had
                a
              
            
            
              
                throne
                of
                ivory
                (1
                K
                lO''-^").
                'Beds
                of
                ivory,'
                such
                as
              
            
            
              
                are
                mentioned
                in
                Am
                6*,
                were,
                according
                to
                a
                cuneiform
              
            
            
              
                inscription,
                included
                in
                the
                tribute
                paid
                by
                Hezekiah
              
            
            
              
                to
                Sennacherib.
              
              
                E.
                W.
                G.
              
              
                Masterman.
              
            
          
          
            
              
                IVVAH.—
              
              
                A
                city
                named
                in
                2
                K
                IS"
                19",
                Is
                37",
              
            
            
              
                along
                with
                Sepharvalm
                and
                Hena,
                as
                conquered
                by
                the
              
            
            
              
                Assyrians.
                Its
                real
                name
                and
                location
                are
                both
                un-certain.
                It
                is
                frequently
                identified
                with
                A
                wa
                of
                2
                K
                17".
              
            
            
              
                Some
                would
                make
                it
                the
                name
                not
                of
                a
                city
                but
                of
                a
                god.
              
            
            
              
                See,
                further,
                art.
              
              
                Hena.
              
            
          
          
            
              
                IVY.
              
              
                —
                This
                plant
              
              
                (Hedera
                helix)
              
              
                grows
                wild
                in
              
            
            
              
                Palestine
                and
                Syria.
                It
                is
                mentioned
                in
                2
                Mac
                6'.
                See
              
            
            
              
                Diontsia.
              
            
          
          
            
              
                lYE-ABARIM
              
              
                ('lyim
                of
                the
                regions
                beyond,"
              
            
            
              
                distinguishing
                this
                place
                from
                the
                lira
                of
                Jos
                15^').
                —
              
            
            
              
                The
                station
                mentioned
                in
                Nu
                21"
                33"
                (in
                v.«
              
              
                lyim
              
            
            
              
                alone)
                and
                described
                (2in)
                as
                'in
                the
                wilderness
                which
              
            
            
              
                is
                before
                Moab
                toward
                the
                sun-rising,'
                and
                more
                briefly
              
            
            
              
                (33«)
                as
                'in
                the
                border
                of
                Moab.'
                Nothing
                is
                known
                as
              
            
            
              
                to
                its
                position
                beyond
                these
                indications.
              
            
          
          
            
              
                lYIM
              
              
                ('heaps'
                or
                'ruins').
                —
                1.
                Short
                form
                of
                lye-abarim
                in
                Nu
                33«.
                2.
                Jos
              
              
                \S"
              
              
                (AV
                and
                RV
                incorrectly
              
            
            
              
                lim),
              
              
                a
                town
                in
                Judah,
                one
                ot
                the
                'uttermost
                cities
              
            
            
              
                toward
                the
                border
                of
                Edom.'