NEHEMIAS
              
            
          
          
            
              
                this
                is
                accepted,
                Ezra's
                visit
                and
                work
                of
                reform
                fall
                in
              
            
            
              
                the
                year
                398.
                Kosters
                goes
                much
                further
                than
                this.
              
            
          
          
            
              
                '
                According
                to
                him,
                a
                return
                of
                exiles
                in
                the
                second
                year
              
            
            
              
                of
                Cyrus
                did
                not
                take
                place
                at
                all;
                the
                building
                of
                the
                Temple
              
            
            
              
                and
                the
                walls
              
              
                was
              
              
                rather
                the
                work
                of
                the
                population
                that
              
            
            
              
                had
                remained
                behind
                in
                the
                land
                "(2
                K
                25*2),
                of
                whom
              
            
            
              
                Zembbabel
                and
                Nehemiah
                were
                govemora;
                Ezra's
                visit
              
            
            
              
                and
                work
                of
                reform
                fall
                in
                the
                second
                governorship
                of
                Nehe-miah,
                after
                the
                events
                narrated
                in
                Neh
                13^-3^.
                Ezra
                arrived
              
            
            
              
                for
                the
                first
                time
                after
                433;
                first
                of
                all
                the
                community
                was
              
            
            
              
                reconstituted
                by
                the
                dissolution
                of
                the
                mixed
                marriages,
              
            
            
              
                and
                then
                solemnly
                bound
                to
                the
                observance
                of
                the
                Law
                which
              
            
            
              
                had
                been
                brought
                with
                him
                by
                Ezra
                :
                the
                first
                return-
              
            
            
              
                journey
                under
                Zerubbabel,
                with
                all
                those
                who
                joined
                them-selves
                with
                him,
                has
                been
                invented
                by
                the
                Chronicler,
                who
              
            
            
              
                reversed
                the
                order
                of
                events.
                Finally,
                according
                to
                Torrey,
              
            
            
              
                the
                "I
                "
                passages,
                with
                the
                exception
                of
                Neh
                1
                .
                2
                (mainly)
                and
              
            
            
              
                33a_6i9
                (mainly),
                have
                been
                fabricated
                by
                the
                Chronicler,
              
            
            
              
                who
                in
                them
                created
                his
                masterpiece;
                and
                Nehemiah
                also
              
            
            
              
                belongs
                to
                the
                reign
                of
                Artaxerxes
                n.'
                (ComiU).
              
            
          
          
            
              
                Kosters'
                theory
                has
                been
                energetically
                opposed
                by
              
            
            
              
                Wellhausen,
                and
                since
                Ed.
                Meyer's
                demonstration
                of,
                the
              
            
            
              
                essential
                authenticity
                of
                the
                documents
                embodied
                in
              
            
            
              
                Ezra
                4-7,
                the
                extreme
                form
                of
                the
                critical
                theory
                may
              
            
            
              
                be
                regarded
                as
                having
                lost
                most
                of
                its
                plausibiUty.
              
            
          
          
            
              
                G.
                H.
                Box.
              
            
          
          
            
              
                NEHEMIAS,—
              
              
                1.
                1
                Es
                58
                =Nehemiah,
                Ezr
              
              
                2'
              
              
                Neh
                7'.
              
            
            
              
                2.
                1
                Es
                S'°,
                Nehemiah
                the
                contemporary
                of
                Ezra.
              
            
          
          
            
              
                NEHILOTH.—
              
              
                See
              
              
                Psalms,
              
              
                p.
                772".
              
            
          
          
            
              
                NEHUDI.
              
              
                —
                One
                of
                the
                twelve
                heads
                of
                the
                Jewish
              
            
            
              
                community
                (Neh
                7')
                ;
                prob.
                a
                scribal
                error
                for
              
              
                Rehum
              
            
            
              
                of
                Ezr
              
              
                2';
              
              
                called
                in
                1
                Es
                5»
                Roimus.
              
            
          
          
            
              
                NEHUSHTA.
                —
                Wife
                of
                king
                Jehoiakim
                and
                mother
              
            
            
              
                of
                Jehoiachin
                (2
                K
                24*).
                She
                was
                taken
                a
                prisoner
                to
              
            
            
              
                Babylon
                with
                her
                son
                in
                597
                (2
                K
                2412).
              
            
          
          
            
              
                NEHUSHTAN.—
              
              
                See
              
              
                Sebpent
                (Bbazen).
              
            
            
              
                NEIEL.—
              
              
                See
              
              
                Neah.
              
            
          
          
            
              
                NEKODA.
              
              
                —
              
              
                1.
              
              
                Eponym
                of
                a
                family
                of
                Nethinim
              
            
            
              
                (Ezr
                2"
                =Neh
                7™);
                called
                in
                1
                Es
                S^i
                Noeba.
                2.
                Name
              
            
            
              
                of
                a
                family
                which
                returned
                from
                the
                Exile,
                but
                were
              
            
            
              
                unable
                to
                prove
                their
                Israelitlsh
                descent
                (Ezr
                2i'i'=Neh
              
            
            
              
                7'2);
                called
                in
                1
                Es
                5"
                Nekodan.
              
            
          
          
            
              
                NEKODAN
              
              
                (1
                Es
                5")
                =Nekoda,
                Ezr
                2«»,
                Neh
                7«.
              
            
          
          
            
              
                NEMUEL.
              
              
                —
              
              
                1.
              
              
                See
              
              
                Jemuel.
              
              
                The
                patronymic
              
            
            
              
                Nemuelites
                occurs
                in
                Nu
                2612.
                2.
                A
                Reubenite
                (Nu
                26')
              
            
          
          
            
              
                NEPHEG.—
              
              
                1.
                Son
                of
                Izhar
                and
                brother
                of
                Korah
              
            
            
              
                (Ex
                6").
                2.
                One
                of
                David's
                sons
                (2
                S
                5"
                =
                lCh
                3'
                145).
              
            
          
          
            
              
                NEPHEW.
              
              
                —
                In
                AV
                'nephew'
                means
                'grandson.'
              
            
            
              
                It
                occurs
                in
                Jg
                12n,
                Job
                18",
                Is
                I422,
                1
                Ti
                5*.
              
            
          
          
            
              
                NEFHILIM.
              
              
                —
                A
                Heb.
                word,
                of
                uncertain
                etymology>
              
            
            
              
                retained
                by
                RV
                in
                the
                only
                two
                places
                where
                it
                occurs
              
            
            
              
                in
                OT(AV
                'giants').
                In
                Gn
                6«
                we
                read:
                •TheNephilira
              
            
            
              
                were
                in
                the
                earth
                in
                those
                days,
                and
                also
                afterwards,
              
            
            
              
                when
                the
                sons
                of
                God
                went
                in
                to
                the
                daughters
                of
                men
              
            
            
              
                and
                they
                bare
                to
                them;
                these
                are
                the
                heroes
                which
                were
              
            
            
              
                of
                old,
                the
                men
                of
                renown.'
                The
                verse
                has
                the
                appear-ance
                of
                an
                explanatory
                gloss
                to
                the
                obscure
                mythological
              
            
            
              
                fragment
                which
                precedes,
                and
                is
                very
                difficult
                to
                under-stand.
                But
                we
                can
                hardly
                be
                wrong
                in
                supposing
                that
              
            
            
              
                it
                bears
                witness
                to
                a
                current
                belief
                (to
                which
                there
                are
              
            
            
              
                many
                heathen
                parallels)
                in
                a
                race
                .of
                heroes
                or
                demi-gods,
                produced
                by
                the
                union
                of
                divine
                beings
                ('sons
                of
              
            
            
              
                Go3
                ')
                with
                mortal
                women.
                The
                other
                notice
                Is
                Nu
                13^',
              
            
            
              
                where
                the
                name
                Is
                applied
                to
                men
                of
                gigantic
                stature
              
            
            
              
                seen
                by
                the
                spies
                among
                the
                natives
                of
                Canaan.
                That
              
            
            
              
                these
                giants
                were
                popularly
                identified
                with
                the
                demi-gods
                of
                Gn
                6*,
                there
                is
                no
                reason
                to
                doubt.
                See
                also
              
            
            
              
                art.
              
              
                Giant.
              
              
                J.
              
              
                Skinner.
              
            
          
          
            
              
                NEPHISHESIM,
                NEPHISIM.—
              
              
                See
              
              
                Naphish.
              
            
          
          
            
              
                NEPHTHAI.—
              
              
                See
              
              
                Nephthab.
              
            
          
          
            
              
                NEPHTHAR.—
              
              
                The
                name
                given
                by
                Nehemiah
                to
                a
              
            
            
              
                'thick
                substance'
                which
                was
                found
                in
                a
                dry
                pit
                after
              
            
            
              
                the
                return
                from
                Babylon
                (2
                Mac
                I's-as).
                The
                legend
              
            
          
         
        
          
            
              
                NERO
              
            
          
          
            
              
                relates
                how
                certain
                priests,
                before
                the
                Captivity,
                took
                the
              
            
            
              
                sacred
                fire
                and
                hid
                it.
                On
                the
                Return,
                when
                a
                search
                was
              
            
            
              
                made,
                there
                was
                found
                in
                its
                place
                this
                highly
                inflammable
              
            
            
              
                substance,
                which
                seems
                not
                to
                have
                differed
                much
                from
              
            
            
              
                the
                naphtha
                of
                commerce.
                Some
                of
                it
                was
                poured
                over
              
            
            
              
                the
                sacrifice,
                and
                was
                ignited
                by
                the
                great
                heat
                of
                the
              
            
            
              
                sun
                and
                burned
                with
                a
                bright
                flame.
                The
                name
              
              
                nephthar
              
            
            
              
                or
                nephthal
                [v.^]
                has
                not
                been
                satisfactorily
                explained,
              
            
            
              
                although
                it
                is
                said
                by
                the
                writer
                to
                mean
                'cleansing.'
              
            
          
          
            
              
                T.
                A.
                MoxoN.
              
            
          
          
            
              
                NEPHTOAH.
              
              
                —
                A
                town
                on
                the
                boundary
                between
              
            
            
              
                Judah
                and
                Benjamin
                (Jos
                15«
                18"),
                usually
                identified
              
            
            
              
                with
              
              
                Lifta,
              
              
                about
                2
                miles
                N.W.
                of
                Jerusalem
                (so
                Tobler,
              
            
            
              
                Baedeker-Socin,
                Guthe,
                etc.).
                The
                Talmud
                identifies
              
            
            
              
                Nephtoah
                with
                Etam,
                the
                modern
              
              
                'Ain
                'Atam,
              
              
                at
                what
              
            
            
              
                are
                popularly
                called
                the
                Pools
                of
                Solomon,
                S.
                of
                Bethlehem
              
            
            
              
                (Neubauer,
              
              
                Giog.
                du
                Talm.
              
              
                p.
                146).
                This
                latter
                is
              
            
            
              
                favoured
                by
                Conder,
                who
                would
                place
              
              
                Eleph
              
              
                at
              
              
                Lifta.
              
            
            
              
                The
                phrase
                'the
                fountain
                of
                the
                waters
                of
                Nephtoah'
              
            
            
              
                would
                lead
                us
                to
                expect
                abundant
                supplies
                of
                water.
              
            
            
              
                In
                this
                respect
                the
                claim
                of
              
              
                'Ain
                'Ata-m
              
              
                is
                certainly
              
            
            
              
                stronger
                than
                that
                of
              
              
                Lifta.
              
              
                W.
              
              
                Ewing.
              
            
          
          
            
              
                NEPHUSHESm,
                NEPHUSni.—
                See
              
              
                Naphisi.
              
            
          
          
            
              
                NER.—
              
              
                The
                father
                of
                Abner
                (1
                S
              
              
                li^"-
              
              
                26=-
                "
                etc.).
              
            
          
          
            
              
                NEREUS.
              
              
                —
                A
                Roman
                Christian,
                to
                whom,
                along
                with
              
            
            
              
                his
                sister,
                St.
                Paul
                sends
                greeting
                in
                Ro
                16".
                The
              
            
            
              
                expression
                'and
                all
                the
                saints
                that
                are
                with
                them'
              
            
            
              
                seems
                to
                point
                to
                some
                community
                of
                Christians
              
            
            
              
                accustomed
                to
                meet
                together.
              
              
                Mobley
                Stevenson.
              
            
          
          
            
              
                NERGAL.—
              
              
                The
                god
                of
                the
                city
                of
                Cutha
                in
                Baby-lonia,
                hence
                worshipped
                by
                the
                captive
                Cuthffians
                who
              
            
            
              
                were
                transplanted
                to
                Samaria
                by
                Sargon
                (2
                K
                17"').
                In
              
            
            
              
                the
                Bab.-Assyr.
                pantheon
                he
                was
                a
                god
                of
                war
                and
              
            
            
              
                pestilence,
                and
                of
                hunting,
                and
                the
                planet
                Mars
                was
              
            
            
              
                sacred
                to
                him.
              
            
          
          
            
              
                The
                name
                Nergal
                is
                probably
                of
                Sumerian
                origin,
                namely,
              
            
            
              
                Ner~nal
              
              
                —
                'great
                warrior.'
                The
                god
                is
                sometimes
                in
                the
              
            
            
              
                non-Semitic
                texts
                called
              
              
                Ner-unu-gal,
              
              
                'hero
                of
                the
                lower
              
            
            
              
                world,'
                evidently
                indicating
                his
                connexion
                with
                death
                and
              
            
            
              
                destruction.
              
              
                W.
                M.
              
              
                Nesbit.
              
            
          
          
            
              
                NERGAL-SHAREZEB.
              
              
                —
                The
                Bab.
              
              
                Nergal-shar-uzur
              
            
            
              
                'Nergal
                preserve
                the
                king,'
                the
                Rab-mag
                (wh.
                see),
              
            
            
              
                who,
                with
                Nebuzaradan
                and
                Nebushazban,
                released
              
            
            
              
                Jeremiah
                from
                prison
                (Jer
                39'-
                ").
                It
                is
                tempting
                to
              
            
            
              
                suppose
                that
                he
                was
                the
                Nergal-shar-uzur
                who
                married
              
            
            
              
                a
                daughter
                of
                Nebuchadrezzar,
                and
                later
                came
                to
                the
              
            
            
              
                throne
                of
                Babylon,
                and
                is
                known
                from
                classical
                writers
              
            
            
              
                as
                Neriglissar
              
              
                (b.c.
              
              
                559-556).
              
              
                C.
                H.
                W.
              
              
                Johns.
              
            
          
          
            
              
                NEBI.
              
              
                —
                An
                ancestor
                of
                Jesus
                (Lk
                3").
              
            
          
          
            
              
                NERIAH.
              
              
                —
                The
                father
                of
                Baruch
                (Jer
                32i2-
                "
                36<-
                '■
                a^
              
            
            
              
                433-
                8
                451
                515').
                In
                Bar
                1'
                the
                Greek
                form
                of
                the
                name,
              
            
            
              
                Nerias,
                is
                retained.
              
            
          
          
            
              
                NERIAS.—
              
              
                See
              
              
                Nebiah.
              
            
          
          
            
              
                NERO
              
              
                is
                not
                mentioned
                by
                name
                in
                the
                NT,
                but
                his
              
            
            
              
                connexion
                with
                St.
                Paul's
                trial
                (Ac
                25-28,
                where
                '
                Caesar
                '
              
            
            
              
                is
                Nero),
                the
                mention
                of
                his
                household
                (Ph
              
              
                4?'),
              
              
                and
                the
              
            
            
              
                general
                consensus
                of
                opinion
                that
                the
                number
                of
                the
              
            
            
              
                Beast
                666
                (Rev
                13'8)
                is
                a
                cypher
                indicating
              
              
                Nero
                Kesar
              
            
            
              
                (the
                Gr.
                way
                of
                pronouncing
                the
                Emperor's
                name),
                are
              
            
            
              
                sufficient
                reasons
                for
                including
                him
                here.
                Lucius
                Domi-tius
                Ahenobarbus,
                son
                of
                Gnaeus
                Domitius
                Ahenobarbus
              
            
            
              
                (consul
                32
                (died
                40)
              
              
                a.d.)
              
              
                and
                lulia
                Agrippina,
                daughter
              
            
            
              
                of
                Germanicus
                (the
                adopted
                son
                of
                the
                Emperor
                Tiberius),
              
            
            
              
                who
                became
                wife
                of
                the
                Emperor
                Claudius
                in
                48
              
              
                a.d.,
              
              
                was
              
            
            
              
                born
                on
                IS
                Dec.
                in
                the
                year
                37
              
              
                a.d.
              
              
                On
                adoption
                by
                his
              
            
            
              
                step-father
                on
                25
                Feb.
                50
                he
                received
                new
                names,
                by
                one
              
            
            
              
                of
                which,
                Nero,
                he
                has
                since
                been
                known.
                On
                the
                murder
              
            
            
              
                of
                Claudius
                his
                sole
                rule
                began
                in
                54,
                and
                during
                it
                he
              
            
            
              
                was
                officially
                known
                as
                Imperator
                Nero
                Claudius
                Csesar
              
            
            
              
                Augustus
                Germanicus.
                His
                death
                took
                place
                on
                9
                June,
              
            
            
              
                68,
                in
                his
                thirty-first
                year.
              
            
          
          
            
              
                Nero
                inherited
                evil
                qualities
                from
                his
                father
                and
              
            
            
              
                mother,
                which
                for
                the
                first
                five
                years
                of
                his
                reign,
                when