the
Spirit
of
God,
it
experiences
the
witness
of
this
divine
sonship
;
and
this
witness
serves
the
more
to
increase
its
joy,
as
it
makes
it
know
that
it
is
called
to
the
liberty
of
the
sons
of
God,
and
that
the
spirit
it
has
received
is
not
a
spirit
of
bondage,
but
of
liberty.
The
Spirit
of
the
divine
motion
is
so
necessary
for
all
things,
that
Paul
founds
this
necessity
upon
our
ignorance
of
the
things
that
we
ask
for.
"
The
Spirit,"
he
says,
"
helpeth
our
infirmities
;
for
we
know
not
what
we
should
pray
for
as
wx
ought
;
but
the
Spirit
itself
maketh
intercession
for
us,
with
groanings
which
cannot
be
uttered."
This
is
conclusive
:
if
we
do
not
know
what
to
pray
for,
nor
how
to
ask
as
we
ought
for
what
is
necessary
for
us,
and
if
it
is
needful
that
the
Spirit
who
is
in
us,
to
whose
motion
we
abandon
ourselves,
should
ask
it
for
us,
ought
we
not
to
leave
Him
to
do
it
?
He
does
it
"
with
groanings
which
cannot
be
uttered."
This
Spirit
is
the
Spirit
of
the
Word,
who
is
always
heard,
as
He
says
Himself:
"
I
know
that
Thou
hearest
me
always"
(John
xi.
42).
If
we
leave
it
to
the
Spirit
within
us
to
ask
and
to
pray,
we
shall
always
be
answered.
Why
so?
O
great
apostle,
mystic
