teacher,
so
deeply
taught
in
the
inner
life
!
teach
us
why.
"
It
is,"
he
adds,
"
because
He
that
searcheth
the
hearts
knoweth
what
is
the
mind
of
the
Spirit,
because
He
maketh
intercession
for
the
saints
accord-ing
to
the
will
of
God;"
that
is
to
say,
this
Spurit
only
asks
that
which
it
is
God's
will
to
give.
It
is
God's
will
that
we
should
be
saved
and
that
we
should
be
perfect.
He
asks,
then,
for
all
that
is
neces-sary
to
our
perfection.
Why,
after
this,
should
we
be
burdened
with
superfluous
cares,
and
be
wearied
in
the
greatness
of
our
way,
without
ever
saying.
There
is
no
hope
in
ourselves,
and
therefore
resting
in
God
?
God
Himself
invites
us
to
cast
all
our
care
upon
Him,
and
He
complains,
in
inconceivable
good-ness,
that
we
employ
our
strength,
our
riches,
and
our
treasure,
in
countless
exterior
things,
although
there
is
so
little
joy
to
be
found
in
them
all.
"
Wherefore
do
ye
spend
money
for
that
which
is
not
bread,
and
your
labour
for
that
which
satisfieth
not
?
Hearken
diligently
unto
me,
and
eat
ye
that
which
is
good,
and
let
your
soul
delight
itself
in
fatness
"
(Isa.
Iv.
2).
Oh,
if
it
were
known
what
happiness
there
is
in
thus
hearkening
unto
God,
and
how
the
soul
is
