ing,
and
approve
of
it.
You
want
Him
to
take
pleasure
in
it.
Is
there
anything
more
plausible
than
the
desire
that
He
for
whom
we
suffer
should
know
it,
and
approve
of
it,
and
take
delight
in
it
?
Oh,
how
much
you
are
out
in
your
reckoning
!
Your
jealous
Lover
will
not
permit
you
to
'enjoy
the
pleasure
which
you
take
in
seeing
His
satis-faction
with
your
sorrow.
You
must
suffer
without
His
appearing
to
see
it,
or
to
approve
of
it,
or
to
know
it.
That
would
be
too
great
a
gratification.
What
pain
would
we
not
suffer
on
such
condi-tions
!
What
!
to
know
that
our
Beloved
sees
our
woes,
and
takes
an
infinite
pleasure
in
them
!
This
is
too
great
a
pleasure
for
a
generous
heart
!
Yet
I
am
sure
the
greatest
generosity
of
those
in
this
degree
never
goes
beyond
this.
But
to
suffer
without
our
Beloved
being
aware
of
it,
when
He
seems
to
despise
what
we
do
to
please
Him,
and
to
turn
away
from
it;
to
have
only
scorn
for
what
formerly
seemed
to
charm
Him
;
to
see
Him
repay
with
a
terrible
coldness
and
distance
what
we
do
for
His
sake
alone,
and
with
terrible
flights
all
our
pursuit
of
Him
;
to
lose
without
complaint
all
that
