they
are
overpowered
by
it,
and
cry
out
with
the
anguish,
if
they
are
questioned,
or
if
they
examine
themselves,
they
will
find
nothing
in
themselves
that
suffers
:
in
the
midst
of
the
greatest
pain,
they
say
that
they
suffer
nothing,
being
unable
to
admit
that
they
are
suffering,
because
of
the
divine
state
of
blessed-ness
which
reigns
in
the
centre
or
supreme
part.
And
then
there
is
such
an
entire
and
complete
separation
of
the
two
parts,
the
inferior
and
the
superior,
that
they
live
together
like
strangers;
and
the
most
extraordinary
trouble
does
not
interrupt
the
perfect
peace,
tranquillity,-
joy,
and
rest
of
the
superior
part;
as
the
joy
of
the
divine
life
does
not
prevent
the
suffering
of
the
inferior.
If
you
wish
to
attribute
any
goodness
to
those
who
are
thus
transformed
in
God,
they
will
object
to
it,
not
being
able
to
find
anything
in
themselves
that
can
be
named,
affirmed,
or
heard.
They
are
in
a
complete
negation.
It
is
this
which
causes
the
difference
of
terms
and
expressions
employed
by
writers
on
this
subject,
who
find
a
difficulty
in
making
themselves
understood,
except
by
those
whose
experience
accords
with
their
own.
Another
