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A short method of prayer, and Spiritual torrents, tr. by A.W. Marston

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224 SPIRITUAL TORRENTS.

effect of this negation is, that the soul having los all that was its own, God having substituted Him self, it can attribute nothing either to itself or t< God; because it knows God only, of whom it car say nothing. Here all is God to the soul, because it is no longer a question of seeing all in God for to see things in God is to distinguish them ir Him. For instance, if I enter a room, I see all that is there in addition to the room itself, though it be placed within it; but if all could be trans-formed into the room itself, or else were taken out of it, I should see nothing but the room alone. All creatures, celestial^ terrestrial^ or pure intelligences^ disappear and fade away, and there remains only God Himself, as He was before the creation. The soul sees only God everywhere ; and all is God ; not by thought, sight, or light, but by an identity of condition and a consum^nation of unity, which rendering it God by participation, without its being able to see itself, prevents it seeing anything any-where ; it can see no created being out of the Un-created, the only uncreated One being all and in all. Men would condemn such a state, saying it