ACTS
                OF
                THE
                APOSTLES
              
            
          
          
            
              
                facts
                that
                he
                had
                no
                home
                there,
                but
                went
                to
                lodge
                with
              
            
            
              
                Lydia
                (16^^),
                and
                that
                he
                only
              
              
                supposed
              
              
                that
                there
                was
                a
              
            
            
              
                Jewish
                place
                of
                prayer
                at
                Philippi
                (I612
                RV).
                His
                interest
              
            
            
              
                in
                Philippi
                may
                rather
                be
                accounted
                for
                by
                his
                having
                been
              
            
            
              
                left
                in
                charge
                of
                the
                Church
                there
                (17'
                20*;
                in
                the
                interval
              
            
            
              
                between
                St.
                Paul's
                leaving
                Philippi
                and
                his
                return
                there
                the
              
            
            
              
                pronoun
                'they'
                is
                used).
                Yet
                he
                was
                quite
                probably
                a
              
            
            
              
                Macedonian
                [Ac
                27^
                is
                not
                against
                this],
                of
                a
                Greek
                family
              
            
            
              
                once
                settled
                at
                Antioch;
                he
                was
                a
                Gentile
                not
                without
              
            
            
              
                some
                contempt
                for
                the
                Jews,
                and
                certainly
                not
                a
                Roman
              
            
            
              
                citizen
                like
                St.
                Paul.
                His
                Greek
                nationality
                shows
                itself
              
            
            
              
                in
                his
                calling
                the
                Maltese
                '
                barbarians
                '
                (28^),
              
              
                i.e.
              
              
                non-Greek
              
            
            
              
                speaking,
                and
                in
                many
                other
                ways.
              
            
          
          
            
              
                4.
                Patristic
                testimony.
              
              
                —
                There
                are
                probable
                refer-ences
                to
                Acts
                in
                Clement
                of
                Rome
                (c.
              
              
                a.d.
              
              
                95),
                who
                seems
              
            
            
              
                to
                refer
                to
                13^2
              
              
                20^
              
              
                etc.;
                and
                in
                Ignatius
                (c.
              
              
                a.d.
              
              
                110),
              
            
            
              
                who
                apparently
                refers
                to
                4";
                also
                in
                Polycarp
                (c.
                Ill);
              
            
            
              
                almost
                certainly
                in
                the
              
              
                Martyrdom
                of
                Polycarp
              
              
                (c.
              
              
                a.d.
              
            
            
              
                155);
                and
                full
                quotations
                are
                found
                at
                the
                end
                of
                the
              
            
            
              
                2nd
                cent,
                in
                TertuIUan,
                Clement
                of
                Alexandria,
                and
              
            
            
              
                Irenaeus,
                all
                of
                whom
                ascribe
                the
                book
                to
                Luke.
                So
              
            
            
              
                also
                the
                Muratorian
                Fragment
                (c.
              
              
                a.d.
              
              
                200).
                Moreover,
              
            
            
              
                the
                apocryphal
                Acts,
                some
                of
                them
                of
                the
                2nd
                cent.,
              
            
            
              
                are
                built
                on
                our
                canonical
                Acts,
                and
                their
                authors
                must
              
            
            
              
                have
                known
                the
                latter.
              
            
          
          
            
              
                5.
                Style.
              
              
                —
                The
                book
                is
                not
                a
                chronological
                biography;
              
            
            
              
                there
                are
                few
                indications
                of
                time
                (11"*'
                24^';
                cf.
                Lk
                3'),
              
            
            
              
                yet
                the
                writer
                often
                uses
                vague
                phrases
                like
                '
                after
                some
              
            
            
              
                days,'
                which
                may
                indicate
                intervals
                of
                days,
                months,
              
            
            
              
                or
                years.
                He
                seizes
                critical
                features,
                and
                passes
                over
              
            
            
              
                unessential
                details.
                Thus
                he
                does
                not
                relate
                the
                events
              
            
            
              
                of
                the
                years
                spent
                by
                St.
                Paul
                in
                Tarsus
                (9^"),
                probably
              
            
            
              
                as
                being
                years
                of
                education
                in
                which
                no
                striking
                event
              
            
            
              
                occurred.
                So
                he
                tells
                us
                practically
                nothing
                of
                the
              
            
            
              
                missionary
                journey
                through
                Cyprus
                (13'),
                though
                much
              
            
            
              
                work
                must
                have
                been
                done
                among
                the
                Jews
                then;
              
            
            
              
                while
                great
                space
                is
                given
                to
                the
                epoch-making
                interview
              
            
            
              
                with
                Sergius
                Paulus.
                The
                writer
                leaves
                a
                good
                deal
              
            
            
              
                to
                be
                understood
                ;
                he
                states
                facts,
                and
                leaves
                the
                reader
              
            
            
              
                to
                deduce
                the
                causes
                or
                inferences;
                he
                reports
                directions
              
            
            
              
                or
                intentions,
                and
                leaves
                it
                to
                be
                inferred
                that
                they
              
            
            
              
                were
                carried
                into
                effect,
              
              
                e.g.
              
              
                13»
                (no
                reason
                given
                for
              
            
            
              
                Elymas'
                opposition,
                it
                is
                not
                explicitly
                said
                that
                Paul
              
            
            
              
                preached
                to
                the
                proconsul),
                13"
                (the
                reason
                for
                Mark's
              
            
            
              
                departure
                not
                stated,
                nor
                yet
                for
                Paul
                and
                Barnabas
              
            
            
              
                going
                to
                Pisidian
                Antioch),
              
              
                IQ^
              
              
                (no
                reason
                given
                for
                the
              
            
            
              
                Philippi
                praetors'
                change
                of
                attitude),
                17'*
                (not
                said
              
            
            
              
                that
                the
                injunction
                was
                obeyed,
                but
                from
                1
                Th
                3'
                we
              
            
            
              
                see
                that
                Timothy
                had
                rejoined
                Paul
                at
                Athens
                and
              
            
            
              
                was
                sent
                away
                again
                to
                Macedonia,
                whence
                he
                came
                in
              
            
            
              
                Ac
                18'
                to
                Corinth),
                20"
                (not
                stated
                that
                they
                arrived
              
            
            
              
                In
                time
                for
                Pentecost,
                but
                it
                must
                be
                understood),
                27"
              
            
            
              
                (it
                must
                be
                inferred
                that
                the
                injunction
                was
                obeyed).
              
            
          
          
            
              
                6.
                Crises
                in
                the
                history.
              
              
                —
                These
                may
                be
                briefly
              
            
            
              
                indicated.
                They
                include
                the
                Day
                of
                Pentecost
                (the
              
            
            
              
                birthday
                of
                the
                Church);
                the
                appointment
                of
                the
                Seven
              
            
            
              
                (among
                them
                Nicholas,
                a
                'proselyte
                of
                righteousness,
              
            
            
              
                i.e.
              
              
                a
                Gentile
                who
                had
                become
                a
                circumcised
                Jew);
              
            
            
              
                the
                conversion
                of
                St.
                Paul;
                the
                episode
                .of
                Cornelius
              
            
            
              
                (who
                was
                only
                a
                '
                proselyte
                of
                the
                gate,'
                or
                '
                God-fearing,'
              
            
            
              
                one
                who
                was
                brought
                into
                relation
                with
                the
                Jews
                by
              
            
            
              
                obejring
                certain
                elementary
                rules,
                such,
                probably,
                as
              
            
            
              
                those
                of
                15^',
                but
                not
                circumcised
                [this
                is
                disputed;
              
            
            
              
                see
              
              
                Nicolas);
              
              
                this
                means,
                therefore,
                a
                further
                step
              
            
            
              
                towards
                Pauline
                Christianity);
                the
                first
                meeting
                of
              
            
            
              
                Paul
                and
                Barnabas
                with
                a
                Roman
                ofBcial
                in
                the
              
            
            
              
                person
                of
                Sergius
                Paulus
                in
                Cyprus,
                the
                initial
                step
                in
              
            
            
              
                the
                great
                plan
                of
                St.
                Paul
                to
                make
                Christianity
                the
              
            
            
              
                religion
                of
                the
                Roman
                Empire
                (see
                §
                7
                ;
                henceforward
              
            
            
              
                the
                author
                calls
                Saul
                of
                Tarsus
                by
                his
                Roman
                name,
              
            
            
              
                one
                which
                he
                must
                have
                borne
                all
                along,
                for
                the
                purposes
              
            
            
              
                of
                his
                Roman
                citizenship);
                the
                Council
                of
                Jerusalem,
              
            
            
              
                the
                vindication
                of
                Pauline
                teaching
                by
                the
                Church;
              
            
            
              
                the
                call
                to
                Macedonia,
                not
                as
                being
                a
                passing
                from
                one
              
            
            
              
                continent
                to
                another,
                for
                the
                Romans
                had
                not
                this
              
            
            
              
                geographical
                idea,
                nor
                yet
                as
                a
                passing
                over
                to
                a
                strange
              
            
            
              
                people,
                but
                partly
                as
                a
                step
                forwards
                in
                the
                great
                plan,
              
            
            
              
                the
                entering
                into
              
              
                a
              
              
                new
                Roman
                province,
                and
                especially
              
            
          
         
        
          
            
              
                ACTS
                OF
                THE
                APOSTLES
              
            
          
          
            
              
                the
                association
                for
                the
                first
                time
                with
                the
                author
                (§
                3)
                ;
              
            
            
              
                the
                residence
                at
                Corinth,
                the
                great
                city
                on
                the
                Roman
              
            
            
              
                highway
                to
                the
                East,
                where
                Gallio's
                action
                paved
                the
              
            
            
              
                way
                for
                the
                appeal
                to
                Csesar;
                and
                the
                apprehension
                at
              
            
            
              
                Jerusalem.
                These
                are
                related
                at
                length.
                Another
              
            
            
              
                crisis
                is
                probably
                hinted
                at,
                the
                acquittal
                of
                St.
                Paul;
              
            
            
              
                tor
                even
                it
                the
                book
                were
                written
                before
                that
                took
                place
              
            
            
              
                (§
                9),
                the
                release
                must
                have
                become
                fairly
                obvious
                to
                aU
              
            
            
              
                towards
                the
                end
                of
                the
                two
                years'
                sojourn
                at
                Rome
              
            
            
              
                (cf.
                Ph
                2M).
              
            
          
          
            
              
                7.
                Missionary
                plan
                of
                St.
                Paul.
              
              
                —
                (a)
                The
                author
              
            
            
              
                describes
                the
                Apostle
                as
                beginning
                new
                missionary
              
            
            
              
                work
                by
                seeking
                out
                the
                Jews
                first;
                only
                when
                they
              
            
            
              
                would
                not
                listen
                he
                turned
                to
                the
                Gentiles,
                13'-
                "
                14^
              
            
            
              
                16''
                (no
                synagogue
                at
                Philippi,
                only
                a
                '
                place
                of
                prayer')
              
            
            
              
                17"-
                (the
                words
                'as
                his
                custom
                was'
                are
                decisive)
              
            
            
              
                1710.
                i6f.
                184.
                a.
                19
                igsf.
                28";
                we
                may
                perhaps
                understand
              
            
            
              
                the
                same
                at
                places
                where
                it
                is
                not
                expressly
                mentioned,
              
            
            
              
                147.
              
              
                n.
              
              
                25_
                or
                the
                Jews
                may
                "have
                been
                weak
                and
                without
              
            
            
              
                a
                synagogue
                in
                those
                places.
                —
                (&)
                St.
                Paul
                utilizes
                the
              
            
            
              
                Roman
                Empire
                to
                spread
                the
                gospel
                along
                its
                lines
                of
              
            
            
              
                communication.
                He
                was
                justifiably
                proud
                of
                his
              
            
            
              
                Roman
                citizenship
                (16"
                22Kff-
                etc.;
                cf.
                Ph
              
              
                V
              
              
                [RVm]
                3»,
              
            
            
              
                Eph
                2").
                He
                seems
                to
                have
                formed
                the
                great
                idea
                of
              
            
            
              
                Christianity
                being
                the
                reUgion
                of
                the
                Roman
                Empire,
              
            
            
              
                though
                not
                confined
                to
                it.
                Hence
                may
                be
                understood
              
            
            
              
                his
                zeal
                for
                Gentile
                liberty,
                and
                his
                breaking
                away
                from
              
            
            
              
                the
                idea
                of
                Jewish
                exclusiveness.
                In
                his
                missionary
              
            
            
              
                journeys
                he
                confines
                himself
                (if
                the
                South
                Galatian
              
            
            
              
                theory
                be
                accepted;
                see
                art.
              
              
                Galatians
                [Epistles
                to
              
            
            
              
                the])
              
              
                to
                the
                great
                roads
                of
                traffic
                in
                the
                Empire.
                He
              
            
            
              
                utilizes
                the
                Greek
                language
                to
                spread
                Christian
                influence,
              
            
            
              
                just
                as
                the
                Roman
                Empire
                used
                it
                to
                spread
                its
                civiliza^
              
            
            
              
                tion
                in
                the
                far
                East,
                where
                it
                never
                attempted
                to
                force
              
            
            
              
                Latin
                (for
                even
                the
                Roman
                colonies
                in
                the
                East
                spoke
              
            
            
              
                Greek,
                keeping
                Latin
                for
                state
                occasions).
                Paul
                and
              
            
            
              
                Barnabas,
                then,
                preached
                in
                Greek;
                they
                clearly
                did
                not
              
            
            
              
                know
                Lycaonian
                (cf.
                Ac
                14"
                with
                14'<).
                The
                Scriptures
              
            
            
              
                were
                not
                translated
                into
                the
                languages
                of
                Asia
                Minor,
              
            
            
              
                which
                were
                probably
                not
                written
                languages,
                nor
                even
              
            
            
              
                into
                Latin
                till
                a
                later
                age.
              
            
          
          
            
              
                Following
                thesame
                idea,
                the
                author
                represents
                the
                Roman
              
            
            
              
                officials
                in
                the
                colonies
                as
                more
                favourable
                to
                St.
                Paul
                than
              
            
            
              
                the
                magistrates
                of
                the
                ordinary
                Greek
                cities.
                Contrast
              
            
            
              
                the
                account
                of
                the
                conduct
                of
                the
                Greek
                magistrates_
                at
              
            
            
              
                Iconium
                and
                Thessalonica
                who
                were
                active
                against
                him,
              
            
            
              
                or
                of
                the
                Court
                of
                the
                Areopagus
                at
                Athens
                who
                were
                con-temptuous,
                with
                the
                silence
                about
                the
                action
                of
                the
                Roman
              
            
            
              
                magistrates
                of
                Pisidian
                Antioch
                and
                Lystra,
                or
                the
                explicit
              
            
            
              
                statements
                about
                Sergius
                Paulus,
                Gallio,
                Felix,
                Festus,
              
            
            
              
                (Claudius
                Lysiaa
                and
                Julius
                the
                centurion,
                who
                were
                more
              
            
            
              
                or
                less
                fair
                or
                friendly.
                Even
                the
                prsetors
                at
                Plylippi
                ended
              
            
            
              
                byapologizingprofusely
                when
                they
                discovered
                Paul
                s
                status.
              
            
          
          
            
              
                8
                .
              
              
                The
                writer's
                interests.
              
              
                —
                It
                is
                interesting
                to
                observe
              
            
            
              
                these,
                as
                they
                wUl
                lead
                us
                to
                an
                approximate
                date
              
            
            
              
                for
                the
                work.
                There
                is
                no
                better
                test
                than
                such
                an
              
            
            
              
                inquiry
                for
                the
                detectfon
                of
                a
                forgerjr
                or
                of
                a
                com-pilation.
                The
                principal
                interest
                is
                obviously
                St.
                Paul
              
            
            
              
                and
                his
                mission.
                To
                this
                the
                preliminary
                history
                of
              
            
            
              
                the
                Twelve
                and
                of
                the
                beginnings
                of
                Christianity
                leads
              
            
            
              
                up.
                The
                writer
                emphasizes
                especially
                St.
                Paul's
                dealings
              
            
            
              
                with
                Roman
                offlcials.
                Of
                minor
                interests
                we
                notice
              
            
            
              
                medicine,
                as
                we
                should
                expect
                from
                'the
                beloved
              
            
            
              
                physician
                '
                ;
                and
                the
                rival
                science
                of
                sorcery
                ;
                the
                position
              
            
            
              
                and
                influence
                of
                women
                (1'*
                8s-
                12
                92
                13=°
                16"
                17<-
                '2-
                «
              
            
            
              
                216.
                9
                22'
                etc.;
                in
                Asia
                Minor
                women
                had
                a
                much
                more
              
            
            
              
                prominent
                position
                than
                in
                Greece
                proper)
                ;
                the
                organiza-tion
                of
                the
                Church
                (2«'«-
                4"ff-
                6'«-
              
              
                8sk-
              
              
                IS^"-
                19'a-
                etc.);
              
            
            
              
                Divine
                intervention
                to
                overrule
                human
                projects
                (note
              
            
            
              
                especially
                the
                remarkable
                way
                in
                which
                St.
                Paul
                was
              
            
            
              
                led
                to
                Troas,
                16'-*);
                and
                navigation.
                This
                last
                interest
              
            
            
              
                cannot
                but
                strike
                the
                most
                cursory
                reader.
                The
                voyages
              
            
            
              
                and
                harbours
                are
                described
                minutely
                and
                vividly,
              
            
            
              
                while
                the
                land
                journeys
                are
                only
                just
                mentioned.
                Yet
              
            
            
              
                the
                writer
                was
                clearly
                no
                professional
                sailor.
                He
                de-scribes
                the
                drifting
                in
                27"
                as
                a
                zigzag
                course
                when
                it
              
            
            
              
                must
                have
                been
                straight
                ;
                he
                is
                surprised
                at
                their
                passing
              
            
            
              
                Cyprus
                on
                a
                different
                side
                when
                going
                westward
              
              
                from