GAZERA
the
most
beautiful
and
graceful
of
antelopes.
It
is
fawn
and
white
in
colour;
it
is
much
hunted
(Pr
6',
Is
13")
;
it
is
noted
for
its
speed
(2
S
2i«,
1
Ch
12');
its
flesh
is
considered,
at
least
in
towns,
a
delicacy.
Ghazaleh
('female
gazelle')
is
a
favourite
name
for
a
girl
among
the
Yemin
Jews,
as
Dorcas
and
Tabitha,
with
the
same
meaning,
were
in
NT
times
(Ac
9"-
").
E.
W.
G.
Masterman.
GAZEBA(lEs5»i).—
His
sons
were
amongthe
'Temple
servants.'
In
Ezr
2"
Gazzam.
GAZEZ.—
1.
A
son
of
Ephah,
Caleb's
concubine
(lCh2«).
2.
In
same
verse
a
second
Gazez
is
mentioned
as
a
sou
of
Haram,
who
was
another
of
Ephah's
sons.
GAZITES.—
The
inhabitants
of
Gaza
(wh.
see),
Jos
13S,
Jg
162.
GAZZAM.
—
A
family
of
Nethinim
who
returned
with
Zerub.
(Ezr
2",
Neh
7"),
called
in
1
Es
5"
Gazera.
GEBA
(Heb.
ffcfio',
'a
hill').—
A
city
of
Benjamin,
on
the
N.E.
frontier
(Jos
18"),
assigned
to
the
Levites
(Jos
21",
1
Ch
68").
It
stands
for
the
N.
limit
of
the
kingdom
of
Judah
(2
K
23»
'from
Geba
to
Beersheba
').
In
2
S
Si"
we
should
probably
read
'Gibeon'
as
in
1
Ch
14".
The
position
of
Geba
is
fixed
in
1
S
14«
S.
of
the
great
WOdy
Suweinlt,
over
against
Michraash,
the
modern
MukhmOs.
This
was
the
scene
of
Jonathan's
famous
exploit
against
the
Philistines.
Everything
points
to
its
identity
with
Jeba'
,
a
village
6
miles
N.
of
Jerusalem.
It
occupied
an
important
position
com-manding
the
passage
of
the
valley
from
the
north.
It
was
fortified
by
Asa
(1
K
IS^^').
It
appears
in
Isaiah's
picture
of
the
approach
of
the
Assyrian
upon
Jerusalem
(lO's").
It
is
mentioned
also
as
occupied
after
the
Exile
(Neh
11",
Ezr
2'^
etc.).
It
seems
to
be
confused
with
the
neighbouring
Gibeah
in
Jg
20iii-
^,
1
S
138-
".
In
Jg
20"
'Gibeah'
should
be
'Geba.'
2.
A
strong-hold
in
Samaria,
between
which
and
Scythopolis
Holofernes
pitched
his
camp
(Jth
3'i').
Perhaps
Jeba'
a
is
intended,
about
2
miles
S.
of
SanUr,
on
the
road
to
Jenln.
W.
Ewinq.
GEBAL.
—
1.
A
place
apparently
S.
of
the
Dead
Sea,
whose
inhabitants
made
a
league
with
Edomites,
Moabites,
and
the
Bedouin
of
the
Arabah
against
Israel,
on
some
unknown
occasion
(Ps
83'),
possibly
the
Gentile
attack
described
in
1
Mac
S.
It
is
the
modern
Jebal.
2.
A
town
in
Phoenicia,
now
yeBea.
It
was
theoretically
(never
actually)
within
the
borders
of
the
Promised
Land
(Jos
135).
It
provided
builders
for
Solomon
(1
K
5"
RV
Gebalites,
AV
'stone-squarers')
and
ships'
caulkers
for
Tyre
(Ezk
27').
R.
A.
S.
Macalister.
GEBEB
(1
K
4").
—
One
of
Solomon's
twelve
com-missariat
officers,
whose
district
lay
to
the
E.
of
Jordan.
At
the
end
of
v."
comes
a
sentence
referred
by
AV
and
RV
to
this
Geber,
and
rendered
'and
he
was
the
only
officer
which
was
in
the
land.'
But
it
is
possible
that
the
text
should
be
emended
so
as
to
read
'
and
one
officer
was
over
all
the
officers
who
were
in
the
land,'
the
reference
being,
not
to
Geber,
but
to
Azariah,
son
of
Nathan,
mentioned
in
v.'
as
'over
the
officers.'
GEBIM.—
A
place
N.
of
Jerusalem
(Is
10"
only).
In
Eusebius
a
Geba
5
Roman
miles
from
Gophna,
on
the
way
to
Neapolis
(Shechem),
is
noticed.
This
is
the
modern
Jebla,
which,
being
near
the
great
northern
road,
is
a
possible
site
for
Gebim.
GECKO.
—
See
Ferret,
Lizard.
GEDALIAH.
—
1.
Son
of
Ahikam,
who
had
protected
Jeremiah
from
the
anti-Chaldaean
party
(Jer
26"),
and
probably
grandson
of
Shaphan,
the
pious
scribe
(2
K
22).
Gedaliah
naturally
shared
the
views
of
Jeremiah.
This
commended
him
to
Nebuchad-nezzar,
who
made
him
governor
over
'the
poor
of
the
people
that
were
left
in
the
land.'
His
two
months'
rule
and
treacherous
murder
are
detailed
in
Jer
40.
41
(2
K
25^-2').
The
anniversary
of
GedaUah's
murder
—
the
third
day
of
the
seventh
month,
Tishri
GEHAZI
(Zee
7'
8")
—
has
ever
since
been
observed
as
one
of
the
four
Jewish
fasts.
2.
Eldest
'son'
of
Jeduthun
(1
Ch
258-
»).
3.
A
priest
'of
the
sons
of
Jeshua,'
who
had
married
a
'strange'
woman
(Ezr
10");
called
in
1
Es
9"
Joadanus.
4.
Son
of
Fashhur,
a
prince
in
the
reign
of
Zedekiah
(Jer
38i).
6.
Grandfather
of
the
prophet
Zephaniah
(Zeph
1').
GEDDUR
(1
Es
5'").—
In
Ezr
2"
and
Neh7"Gahar.
GEDER.
—
An
unidentified
Canaanitish
town,
whose
king
was
amongst
those
conquered
by
Joshua
(Jos
12"
only).
It
is
very
probably
identical
with
Beth-gader
of
1
Ch
2".
In
1
Ch
272«
Baal-hanan,
who
had
charge
of
David's
olives
and
sycomores,
is
called
the
Gederite,
which
may
be
a
gentilic
name
derived
from
Geder,
although
some
prefer
to
derive
it
from
Gederah
(wh.
see).
GEDERAH.—
AVof
1
Ch
4mi'
reads,
'
Those
that
dwell
among
plants
(RVm
'plantations')
and
hedges,'
but
RV
gives
'the
inhabitants
of
Netaim
and
Gederah,'
and
this
is
probably
the
correct
rendering.
In
that
case
the
Gederah
referred
to
would
probably
be
the
city
of
that
name
located
by
Jos
16"
in
the
Shephslah,
the
modern
Jedireh
and
the
Gedour
of
Eusebius.
The
gentilic
name
Gederathite
occurs
in
1
Ch
12*.
GEDEROTH.
—
A
town
of
Judah
in
the
Shephglah
(Jos
IS",
2
Ch
2818).
It
appears
to
be
the
modern
Katrah
near
Yebna.
Possibly
it
is
also
the
Kidron
of
1
Mac
1S>»-
«
169.
GEDEROTHAIM
occurs
in
Jos
1588
as
one
of
the
fourteen
cities
of
Judah
that
lay
in
the
Shephelah.
There
are,
however,
fourteen
cities
without
it,
and
it
is
probable
that
the
name
has
arisen
by
dittography
from
the
preceding
Gederah.
The
subterfuge
of
the
AVm
'
Gederah
or
Gederothaim
'
is
not
permissible.
GEDOR.—
A
town
of
Judah
(Jos
158«;
of.
1
Ch
4i-
"
12').
It
is
generally
identified
with
the
modern
JedUr
north
of
Beit-sur.
2.
The
district
from
which
the
Simeonites
are
said
to
have
expelled
the
Hamite
settlers
(1
Ch
489ff).
The
LXX,
however,
reads
Gerar,
and
this
suits
admirably
as
to
direction.
3.
A
Benjamite,
an
ancestor
of
king
Saul
(1
Ch
88'
98').
4.
6.
The
eponym
of
two
Judahite
families
(1
Ch
4*'
!«).
GE-HARASHIM
('valley
of
craftsmen,'
1
Ch
4»,
Neh
118*).
—
In
the
latter
passage
it
occurs
with
Lod
and
Ono.
The
location
of
this
'valley'
is
quite
un-certain.
GEHAZI.
—
Of
the
antecedents
of
Gehazi,
and
of
his
call
to
be
the
attendant
of
Elisha,
the
sacred
historian
gives
us
no
information.
He
appears
to
stand
in
the
same
intimate
relation
to
his
master
that
EUsha
had
done
to
Elijah,
and
was
probably
regarded
as
the
suc-cessor
of
the
former.
Through
lack
of
moral
fibre
he
fell,
and
his
heritage
in
the
prophetic
order
passed
into
other
hands.
Gehazi
is
first
introduced
to
us
in
connexion
with
the
episode
of
the
Shunammite
woman.
The
prophet
consults
familiarly
with
him,
in
regard
to
some
substantial
way
of
showing
their
appreciation
of
the
kindness
of
their
hostess.
Gehazi
bears
Elisha's
message
to
her:
'Behold,
thou
hast
been
careful
for
us
with
all
this
care;
what
is
to
be
done
for
thee?
Wouldst
thou
be
spoken
for
to
the
king,
or
to
the
captain
of
the
host?'
On
her
refusal
to
be
a
candidate
for
such
honours,
Gehazi
reminds
his
master
that
the
woman
is
childless.
Taking
up
his
attendant's
suggestion,
Elisha
promises
a
son
to
their
benefactress
(2
K
i^-).
According
to
prediction,
the
child
is
born;
but
after
he
has
grown
to
be
a
lad,
he
suffers
from
sunstroke
and
death
ensues.
The
mother
immediately
betakes
herself
to
the
prophet,
who
sends
Gehazi
with
his
own
staff
to
work
a
miracle.
To
the
servant's
prayer
there
is
neither
voice
nor
hearing;
but
where
he
fails,
the
prophet
succeeds
(2
K
4"-8').
Gehazi,
like
his
master,
had
access
to
the
court,
for
we
read
of
him
narrating
to
the
king
the
story
of
the
prophet's
dealings
with
the
Shunammite
(2
K
S*-
').
In
contrast
with
the
spirit
of