GAZERA
              
            
          
          
            
              
                the
                most
                beautiful
                and
                graceful
                of
                antelopes.
                It
                is
                fawn
              
            
            
              
                and
                white
                in
                colour;
                it
                is
                much
                hunted
                (Pr
                6',
                Is
                13")
                ;
              
            
            
              
                it
                is
                noted
                for
                its
                speed
                (2
                S
                2i«,
                1
                Ch
                12');
                its
                flesh
              
            
            
              
                is
                considered,
                at
                least
                in
                towns,
                a
                delicacy.
              
            
          
          
            
              
                Ghazaleh
              
              
                ('female
                gazelle')
                is
                a
                favourite
                name
                for
              
            
            
              
                a
                girl
                among
                the
                Yemin
                Jews,
                as
              
              
                Dorcas
              
              
                and
              
              
                Tabitha,
              
            
            
              
                with
                the
                same
                meaning,
                were
                in
                NT
                times
                (Ac
                9"-
                ").
              
            
            
              
                E.
                W.
                G.
              
              
                Masterman.
              
            
          
          
            
              
                GAZEBA(lEs5»i).—
              
              
                His
                sons
                were
                amongthe
                'Temple
              
            
            
              
                servants.'
                In
                Ezr
                2"
                Gazzam.
              
            
          
          
            
              
                GAZEZ.—
                1.
              
              
                A
                son
                of
                Ephah,
                Caleb's
                concubine
              
            
            
              
                (lCh2«).
                2.
                In
                same
                verse
                a
                second
                Gazez
                is
                mentioned
              
            
            
              
                as
                a
                sou
                of
                Haram,
                who
                was
                another
                of
                Ephah's
                sons.
              
            
          
          
            
              
                GAZITES.—
              
              
                The
                inhabitants
                of
                Gaza
                (wh.
                see),
              
            
            
              
                Jos
                13S,
                Jg
                162.
              
            
          
          
            
              
                GAZZAM.
              
              
                —
                A
                family
                of
                Nethinim
                who
                returned
              
            
            
              
                with
                Zerub.
                (Ezr
                2",
                Neh
                7"),
                called
                in
                1
                Es
                5"
                Gazera.
              
            
          
          
            
              
                GEBA
              
              
                (Heb.
                ffcfio',
                'a
                hill').—
                A
                city
                of
                Benjamin,
                on
              
            
            
              
                the
                N.E.
                frontier
                (Jos
                18"),
                assigned
                to
                the
                Levites
              
            
            
              
                (Jos
                21",
                1
                Ch
                68").
                It
                stands
                for
                the
                N.
                limit
                of
                the
              
            
            
              
                kingdom
                of
                Judah
                (2
                K
                23»
                'from
                Geba
                to
                Beersheba
                ').
              
            
            
              
                In
                2
                S
                Si"
                we
                should
                probably
                read
                'Gibeon'
                as
                in
              
            
            
              
                1
                Ch
                14".
                The
                position
                of
                Geba
                is
                fixed
                in
                1
                S
                14«
                S.
              
            
            
              
                of
                the
                great
              
              
                WOdy
                Suweinlt,
              
              
                over
                against
                Michraash,
              
            
            
              
                the
                modern
              
              
                MukhmOs.
              
              
                This
                was
                the
                scene
                of
                Jonathan's
              
            
            
              
                famous
                exploit
                against
                the
                Philistines.
                Everything
              
            
            
              
                points
                to
                its
                identity
                with
              
              
                Jeba'
              
              
                ,
                a
                village
                6
                miles
                N.
                of
              
            
            
              
                Jerusalem.
                It
                occupied
                an
                important
                position
                com-manding
                the
                passage
                of
                the
                valley
                from
                the
                north.
                It
              
            
            
              
                was
                fortified
                by
                Asa
                (1
                K
                IS^^').
                It
                appears
                in
                Isaiah's
              
            
            
              
                picture
                of
                the
                approach
                of
                the
                Assyrian
                upon
                Jerusalem
              
            
            
              
                (lO's").
                It
                is
                mentioned
                also
                as
                occupied
                after
                the
              
            
            
              
                Exile
                (Neh
                11",
                Ezr
              
              
                2'^
              
              
                etc.).
                It
                seems
                to
                be
                confused
              
            
            
              
                with
                the
                neighbouring
                Gibeah
                in
                Jg
                20iii-
              
              
                ^,
              
              
                1
                S
                138-
                ".
              
            
            
              
                In
                Jg
                20"
                'Gibeah'
                should
                be
                'Geba.'
                2.
                A
                strong-hold
                in
                Samaria,
                between
                which
                and
                Scythopolis
              
            
            
              
                Holofernes
                pitched
                his
                camp
                (Jth
                3'i').
                Perhaps
              
            
            
              
                Jeba'
                a
              
              
                is
                intended,
                about
                2
                miles
                S.
                of
              
              
                SanUr,
              
              
                on
                the
              
            
            
              
                road
                to
              
              
                Jenln.
              
              
                W.
              
              
                Ewinq.
              
            
          
          
            
              
                GEBAL.
              
              
                —
              
              
                1.
              
              
                A
                place
                apparently
                S.
                of
                the
                Dead
              
            
            
              
                Sea,
                whose
                inhabitants
                made
                a
                league
                with
                Edomites,
              
            
            
              
                Moabites,
                and
                the
                Bedouin
                of
                the
                Arabah
                against
                Israel,
              
            
            
              
                on
                some
                unknown
                occasion
                (Ps
                83'),
                possibly
                the
                Gentile
              
            
            
              
                attack
                described
                in
                1
                Mac
                S.
                It
                is
                the
                modern
              
              
                Jebal.
              
            
            
              
                2.
                A
                town
                in
                Phoenicia,
                now
                yeBea.
                It
                was
                theoretically
              
            
            
              
                (never
                actually)
                within
                the
                borders
                of
                the
                Promised
                Land
              
            
            
              
                (Jos
                135).
                It
                provided
                builders
                for
                Solomon
                (1
                K
                5"
                RV
              
            
            
              
                Gebalites,
                AV
                'stone-squarers')
                and
                ships'
                caulkers
                for
              
            
            
              
                Tyre
                (Ezk
                27').
              
              
                R.
                A.
                S.
              
              
                Macalister.
              
            
          
          
            
              
                GEBEB
              
              
                (1
                K
                4").
                —
                One
                of
                Solomon's
                twelve
                com-missariat
                officers,
                whose
                district
                lay
                to
                the
                E.
                of
                Jordan.
              
            
            
              
                At
                the
                end
                of
                v."
                comes
                a
                sentence
                referred
                by
                AV
              
            
            
              
                and
                RV
                to
                this
                Geber,
                and
                rendered
                'and
              
              
                he
                was
              
              
                the
              
            
            
              
                only
                officer
                which
                was
                in
                the
                land.'
                But
                it
                is
                possible
              
            
            
              
                that
                the
                text
                should
                be
                emended
                so
                as
                to
                read
                '
                and
                one
              
            
            
              
                officer
                was
                over
                all
                the
                officers
                who
                were
                in
                the
                land,'
              
            
            
              
                the
                reference
                being,
                not
                to
                Geber,
                but
                to
                Azariah,
                son
              
            
            
              
                of
                Nathan,
                mentioned
                in
                v.'
                as
                'over
                the
                officers.'
              
            
          
          
            
              
                GEBIM.—
              
              
                A
                place
                N.
                of
                Jerusalem
                (Is
                10"
                only).
              
            
            
              
                In
                Eusebius
                a
                Geba
                5
                Roman
                miles
                from
                Gophna,
                on
              
            
            
              
                the
                way
                to
                Neapolis
                (Shechem),
                is
                noticed.
                This
                is
              
            
            
              
                the
                modern
              
              
                Jebla,
              
              
                which,
                being
                near
                the
                great
                northern
              
            
            
              
                road,
                is
                a
                possible
                site
                for
                Gebim.
              
            
          
          
            
              
                GECKO.
              
              
                —
                See
              
              
                Ferret,
                Lizard.
              
            
          
          
            
              
                GEDALIAH.
              
              
                —
              
              
                1.
              
              
                Son
                of
                Ahikam,
                who
                had
                protected
              
            
            
              
                Jeremiah
                from
                the
                anti-Chaldaean
                party
                (Jer
                26"),
              
            
            
              
                and
                probably
                grandson
                of
                Shaphan,
                the
                pious
                scribe
              
            
            
              
                (2
                K
                22).
                Gedaliah
                naturally
                shared
                the
                views
                of
              
            
            
              
                Jeremiah.
                This
                commended
                him
                to
                Nebuchad-nezzar,
                who
                made
                him
                governor
                over
                'the
                poor
              
            
            
              
                of
                the
                people
                that
                were
                left
                in
                the
                land.'
                His
                two
              
            
            
              
                months'
                rule
                and
                treacherous
                murder
                are
                detailed
                in
              
            
            
              
                Jer
                40.
                41
                (2
                K
                25^-2').
                The
                anniversary
                of
                GedaUah's
              
            
            
              
                murder
                —
                the
                third
                day
                of
                the
                seventh
                month,
                Tishri
              
            
          
         
        
          
            
              
                GEHAZI
              
            
          
          
            
              
                (Zee
                7'
                8")
                —
                has
                ever
                since
                been
                observed
                as
                one
                of
              
            
            
              
                the
                four
                Jewish
                fasts.
                2.
                Eldest
                'son'
                of
                Jeduthun
              
            
            
              
                (1
                Ch
                258-
                »).
                3.
                A
                priest
                'of
                the
                sons
                of
                Jeshua,'
              
            
            
              
                who
                had
                married
                a
                'strange'
                woman
                (Ezr
                10");
                called
              
            
            
              
                in
                1
                Es
                9"
                Joadanus.
                4.
                Son
                of
                Fashhur,
                a
                prince
                in
              
            
            
              
                the
                reign
                of
                Zedekiah
                (Jer
                38i).
                6.
                Grandfather
                of
              
            
            
              
                the
                prophet
                Zephaniah
                (Zeph
              
              
                1').
              
            
          
          
            
              
                GEDDUR
              
              
                (1
                Es
                5'").—
                In
                Ezr
                2"
                and
                Neh7"Gahar.
              
            
          
          
            
              
                GEDER.
              
              
                —
                An
                unidentified
                Canaanitish
                town,
                whose
              
            
            
              
                king
                was
                amongst
                those
                conquered
                by
                Joshua
                (Jos
                12"
              
            
            
              
                only).
                It
                is
                very
                probably
                identical
                with
              
              
                Beth-gader
              
            
            
              
                of
                1
                Ch
                2".
                In
                1
                Ch
                272«
                Baal-hanan,
                who
                had
                charge
              
            
            
              
                of
                David's
                olives
                and
                sycomores,
                is
                called
                the
              
              
                Gederite,
              
            
            
              
                which
                may
                be
                a
                gentilic
                name
                derived
                from
                Geder,
              
            
            
              
                although
                some
                prefer
                to
                derive
                it
                from
                Gederah
                (wh.
                see).
              
            
          
          
            
              
                GEDERAH.—
              
              
                AVof
                1
                Ch
              
              
                4mi'
              
              
                reads,
                '
                Those
                that
                dwell
              
            
            
              
                among
                plants
                (RVm
                'plantations')
                and
                hedges,'
                but
              
            
            
              
                RV
                gives
                'the
                inhabitants
                of
                Netaim
                and
                Gederah,'
                and
              
            
            
              
                this
                is
                probably
                the
                correct
                rendering.
                In
                that
                case
                the
              
            
            
              
                Gederah
                referred
                to
                would
                probably
                be
                the
                city
                of
                that
              
            
            
              
                name
                located
                by
                Jos
                16"
                in
                the
                Shephslah,
                the
                modern
              
            
            
              
                Jedireh
              
              
                and
                the
              
              
                Gedour
              
              
                of
                Eusebius.
                The
                gentilic
              
            
            
              
                name
                Gederathite
                occurs
                in
                1
                Ch
                12*.
              
            
          
          
            
              
                GEDEROTH.
              
              
                —
                A
                town
                of
                Judah
                in
                the
                Shephglah
              
            
            
              
                (Jos
                IS",
                2
                Ch
                2818).
                It
                appears
                to
                be
                the
                modern
              
            
            
              
                Katrah
              
              
                near
                Yebna.
                Possibly
                it
                is
                also
                the
              
              
                Kidron
              
              
                of
              
            
            
              
                1
                Mac
                1S>»-
                «
                169.
              
            
          
          
            
              
                GEDEROTHAIM
              
              
                occurs
                in
                Jos
                1588
                as
                one
                of
                the
              
            
            
              
                fourteen
                cities
                of
                Judah
                that
                lay
                in
                the
                Shephelah.
              
            
            
              
                There
                are,
                however,
                fourteen
                cities
                without
                it,
                and
                it
              
            
            
              
                is
                probable
                that
                the
                name
                has
                arisen
                by
                dittography
              
            
            
              
                from
                the
                preceding
                Gederah.
                The
                subterfuge
                of
                the
              
            
            
              
                AVm
                '
                Gederah
              
              
                or
              
              
                Gederothaim
                '
                is
                not
                permissible.
              
            
          
          
            
              
                GEDOR.—
              
              
                A
                town
                of
                Judah
                (Jos
                158«;
                of.
                1
                Ch
                4i-
                "
              
            
            
              
                12').
                It
                is
                generally
                identified
                with
                the
                modern
              
              
                JedUr
              
            
            
              
                north
                of
                Beit-sur.
                2.
                The
                district
                from
                which
                the
              
            
            
              
                Simeonites
                are
                said
                to
                have
                expelled
                the
                Hamite
                settlers
              
            
            
              
                (1
                Ch
                489ff).
                The
                LXX,
                however,
                reads
              
              
                Gerar,
              
              
                and
                this
              
            
            
              
                suits
                admirably
                as
                to
                direction.
                3.
                A
                Benjamite,
                an
              
            
            
              
                ancestor
                of
                king
                Saul
                (1
                Ch
                88'
                98').
                4.
                6.
                The
                eponym
              
            
            
              
                of
                two
                Judahite
                families
                (1
                Ch
                4*'
                !«).
              
            
          
          
            
              
                GE-HARASHIM
              
              
                ('valley
                of
                craftsmen,'
                1
                Ch
                4»,
              
            
            
              
                Neh
                118*).
                —
                In
                the
                latter
                passage
                it
                occurs
                with
                Lod
              
            
            
              
                and
                Ono.
                The
                location
                of
                this
                'valley'
                is
                quite
                un-certain.
              
            
          
          
            
              
                GEHAZI.
              
              
                —
                Of
                the
                antecedents
                of
                Gehazi,
                and
                of
                his
              
            
            
              
                call
                to
                be
                the
                attendant
                of
                Elisha,
                the
                sacred
                historian
              
            
            
              
                gives
                us
                no
                information.
                He
                appears
                to
                stand
                in
                the
              
            
            
              
                same
                intimate
                relation
                to
                his
                master
                that
                EUsha
                had
              
            
            
              
                done
                to
                Elijah,
                and
                was
                probably
                regarded
                as
                the
                suc-cessor
                of
                the
                former.
                Through
                lack
                of
                moral
                fibre
                he
              
            
            
              
                fell,
                and
                his
                heritage
                in
                the
                prophetic
                order
                passed
              
            
            
              
                into
                other
                hands.
                Gehazi
                is
                first
                introduced
                to
                us
                in
              
            
            
              
                connexion
                with
                the
                episode
                of
                the
                Shunammite
                woman.
              
            
            
              
                The
                prophet
                consults
                familiarly
                with
                him,
                in
                regard
                to
              
            
            
              
                some
                substantial
                way
                of
                showing
                their
                appreciation
                of
              
            
            
              
                the
                kindness
                of
                their
                hostess.
                Gehazi
                bears
                Elisha's
              
            
            
              
                message
                to
                her:
                'Behold,
                thou
                hast
                been
                careful
                for
              
            
            
              
                us
                with
                all
                this
                care;
                what
                is
                to
                be
                done
                for
                thee?
              
            
            
              
                Wouldst
                thou
                be
                spoken
                for
                to
                the
                king,
                or
                to
                the
                captain
              
            
            
              
                of
                the
                host?'
                On
                her
                refusal
                to
                be
                a
                candidate
                for
              
            
            
              
                such
                honours,
                Gehazi
                reminds
                his
                master
                that
                the
                woman
              
            
            
              
                is
                childless.
                Taking
                up
                his
                attendant's
                suggestion,
              
            
            
              
                Elisha
                promises
                a
                son
                to
                their
                benefactress
                (2
                K
              
              
                i^-).
              
            
            
              
                According
                to
                prediction,
                the
                child
                is
                born;
                but
                after
                he
              
            
            
              
                has
                grown
                to
                be
                a
                lad,
                he
                suffers
                from
                sunstroke
                and
              
            
            
              
                death
                ensues.
                The
                mother
                immediately
                betakes
                herself
              
            
            
              
                to
                the
                prophet,
                who
                sends
                Gehazi
                with
                his
                own
                staff
                to
              
            
            
              
                work
                a
                miracle.
                To
                the
                servant's
                prayer
                there
                is
              
            
            
              
                neither
                voice
                nor
                hearing;
                but
                where
                he
                fails,
                the
              
            
            
              
                prophet
                succeeds
                (2
                K
                4"-8').
                Gehazi,
                like
                his
                master,
                had
              
            
            
              
                access
                to
                the
                court,
                for
                we
                read
                of
                him
                narrating
                to
              
            
            
              
                the
                king
                the
                story
                of
                the
                prophet's
                dealings
                with
                the
              
            
            
              
                Shunammite
                (2
                K
              
              
                S*-
              
              
                ').
                In
                contrast
                with
                the
                spirit
                of