GIBBAR
              
            
          
          
            
              
                span
                (1
                S
                17*),
                not
                necessarily
                more
                than
                7
                ft.
                4
                In.,
                but
              
            
            
              
                more
                probably
                9
                ft.
                10
                in.,
                may
                well
                be
                regarded,
                with
              
            
            
              
                the
                enormous
                size
                and
                weight
                of
                his
                armour,
                as
                the
              
            
            
              
                natural
                exaggeration
                to
                be
                expected
                in
                a
                popular
                story.
              
            
            
              
                Even
                if
                the
                story
                is
                not
                historical
                in
                its
                present
                form,
              
            
            
              
                it
                arose
                out
                of
                the
                conflicts
                which
                David
                and
                his
                men
              
            
            
              
                were
                frequently
                having
                with
                those
                Philistine
                giants.
              
            
            
              
                There
                is
                no
                mention
                of
                the
                Rephaim
                or
                of
                a
                single
                giant
              
            
            
              
                after
                David's
                time.
              
            
          
          
            
              
                4.
                As
                tr.
                of
                Heb.
              
              
                gibbSr
                =
                'a
              
              
                mighty
                man,'
                as
                in
              
            
            
              
                Job
                16";
                cf.
                Ps
                19«
                (Pr.-Bk.
                version).
                This
                is
                hardly
                a
              
            
            
              
                correct
                tr.
                of
                the
                word.
              
            
          
          
            
              
                II.
              
              
                In
                the
                Apocrypha.
              
              
                —
                We
                find
                here
                some
                interest-ing
                allusions:
                (1)
                to
                the
                supposed
                destruction
                of
                the
              
            
            
              
                NephUlm
              
              
                by
                the
                Flood
                (Wis
                14«,
                Sir
                16',
                Bar
                3»-!8);
              
            
            
              
                (2)_to
                the
                slaughter
                of
                the
                'giant'
                by
                David
                (Sir
                47').
              
            
          
          
            
              
                F.
                H.
              
              
                Woods.
              
            
            
              
                GIBBAB.
              
              
                —
                A
                family
                which
                returned
                with
                Zerub.
              
            
            
              
                (Ezr
                22").
                The
                name
                is
                probably
                an
                error
                for
              
              
                Gibeon
              
            
            
              
                of
                Neh
              
              
                7».
              
            
          
          
            
              
                GIBBETHOH
              
              
                (
                '
                mound,
                '
                'height
                ')
                .
                —A
                town
                belonging
              
            
            
              
                to
                the
                tribe
                of
                Dan,
                and
                a
                Levltical
                city
                (Jos
                19"
                21i»).
              
            
            
              
                Nadab,
                king
                of
                Israel,
                was
                besieging
                it
                when
                he
                was
              
            
            
              
                slain
                by
                Baasha;
                and
                Omri
                was
                similarly
                engaged
              
            
            
              
                when
                he
                was
                made
                king
                by
                the
                army
                (1
                K
                15*'
                16"-").
              
            
            
              
                It
                is
                possibly
                the
                modern
              
              
                Kibbiah,
              
              
                to
                the
                N.E.
                of
                Lydda.
              
            
            
              
                6IBEA.—
              
              
                A
                grandson
                of
                Caleb
                (1
                Ch
                2").
                The
                list
              
            
            
              
                of
                the
                descendants
                of
                Judah
                through
                Caleb
                given
                in
              
            
            
              
                1
                Ch
                2*22-
                is
                geographical
                rather
                than
                genealogical,
                and
              
            
            
              
                comprises
                all
                the
                towns
                lying
                in
                the
              
              
                Negeb
              
              
                of
                Judah
              
            
            
              
                to
                the
                S.
                of
                Hebron.
              
              
                Gibea
              
              
                is
                probably
                only
                a
                variation
              
            
            
              
                in
                spelling
                of
                the
                more
                common
              
              
                Gibeah,
              
              
                See
              
              
                Gibeah,
              
              
                1.
              
            
            
              
                GIBEAH
              
              
                (Heb.
              
              
                gib'ah,
              
              
                'a
                hill').
                —
                The
                name,
                similar
              
            
            
              
                in
                form
                and
                meaning
                to
              
              
                Geba,
              
              
                attached
                to
                a
                place
                not
              
            
            
              
                far
                from
                that
                city.
                The
                two
                have
                sometimes
                been
              
            
            
              
                confused.
                It
                is
                necessary
                to
                note
                carefully
                where
                the
              
            
            
              
                word
                means
                'hill'
                and
                where
                it
                is
                the
                name
                of
                a
                city.
              
            
            
              
                At
                least
                two
                places
                were
                so
                called.
                1.
                A
                city
                in
                the
              
            
            
              
                mountains
                of
                Judah
                (Jos
                15",
                perhaps
                also
                2
                Ch
                13*),
              
            
            
              
                near
                Carmel
                and
                Ziph,
                to
                the
                S.E.
                of
                Hebron,
                and
              
            
            
              
                therefore
                not
                to
                be
                identified
                with
                the
                modern
              
              
                Jeba',
              
              
                9
              
            
            
              
                miles
                W.
                of
                Bethlehem
              
              
                (OnoTnast.);
              
              
                site
                unknown.
                2.
              
            
            
              
                Gibeah
                of
                Benjamin
                (Jg
                19'*
                etc.),
                the
                scene
                of
                the
              
            
            
              
                awful
                outrage
                upon
                the
                Levite's
                concubine,
                and
                of
                the
              
            
            
              
                conflict
                in
                which
                the
                assembled
                tribes
                executed
                such
              
            
            
              
                terrible
                vengeance
                upon
                Benjamin.
                It
                was
                the
                home
              
            
            
              
                of
                Israel's
                first
                Idng
                (1
                S
                10^),
                and
                was
                known
                as
              
            
            
              
                'Gibeah
                of
                Saul'
                (1
                S
                11«,
                Is
                102=);
                probably
                identical
              
            
            
              
                with
                'Gibeah
                of
                God'
                (1
                S
                lO*
                RVm).
                From
                the
              
            
            
              
                narrative
                regarding
                the
                Levite
                we
                learn
                that
                Gibeah
              
            
            
              
                lay
                near
                the
                N.
                road
                from
                Bethlehem,
                between
                Jerusa-lem
                and
                Ramah.
                It
                was
                near
                the
                point
                where
                the
                road
              
            
            
              
                from
                Geba
                joined
                the
                highway
                towards
                Bethel
                (Jg
                20^1).
              
            
            
              
                Jg
                2033
                affords
                no
                guidance:
                Maareh-geba
                (RV)
                is
              
            
            
              
                only
                a
                transliteration
                of
                the
                words
                as
                they
                stand
                in
                MT.
              
            
            
              
                A
                sUght
                emendation
                of
                the
                text
                makes
                it
                read
                'from
              
            
            
              
                the
                west
                of
                Gibeah,'
                which
                is
                probably
                correct
                (Moore,
              
            
            
              
                Judges,
                in
                loc).
              
              
                Josephus,
                who
                calls
                it
                '
                Gabaothsaul
                '
              
            
            
              
                (BJ
                V.
              
              
                ii.
                1),
                places
                it
                30
                stadia
                N.
                of
                Jerusalem.
                The
              
            
            
              
                site
                most
                closely
                agreeing
                with
                these
                conditions
                is
              
            
            
              
                Tuleil
                d-FUl,
              
              
                an
                artificial
                mound,
                E.
                of
                the
                road
                to
                the
              
            
            
              
                N.,
                about
                4
                miles
                from
                Jerusalem.
                The
                road
                to
              
              
                Jeba'
              
            
            
              
                leads
                off
                the
                main
                road
                immediately
                to
                the
                north
                of
                the
              
            
            
              
                site.
                Certain
                remains
                of
                ancient
                buildings
                there
                are,
              
            
            
              
                but
                nothing
                of
                importance
                has
                yet
                been
                discovered.
              
            
            
              
                As
                a
                place
                of
                strategic
                importance,
                Gibeah
                formed
                the
              
            
            
              
                base
                of
                Saul's
                operations
                against
                the
                Philistines
                (1
                S
              
            
            
              
                13.
                14).
                There
                was
                enacted
                the
                tragedy
                in
                wliich
                seven
              
            
            
              
                of
                Saul's
                sons
                perished,
                giving
                occasion
                for
                the
                pathetic
              
            
            
              
                vigil
                of
                Rizpah.
                It
                appears
                in
                the
                description
                of
                Sen-nacherib's
                advance
                from
                the
                north
                (Is
                lO^s-s*).
              
            
          
          
            
              
                W.
                BWING.
              
            
            
              
                GIBEATH
              
              
                (Heb.
              
              
                gib'ath,
              
              
                st.
                constr.
                of
              
              
                gib'ah),
              
              
                'hiU
              
            
            
              
                of,'
                enters
                into
                the
                composition
                of
                place
                names,
                and
                is
              
            
            
              
                occasionally
                retained
                untranslated
                by
                RVm.
                Such
                in-
              
            
          
         
        
          
            
              
                GIDEON
              
            
          
          
            
              
                stances
                are:
                (o)
              
              
                Oibeath
                hO-'arOldth,
                '
              
              
                hill
                of
                the
                foreskins,'
              
            
            
              
                where
                the
                Israelites
                were
                circumcised
                (Jos
                5^).
                (B)
              
            
            
              
                Gibeath-Phinehas,
              
              
                in
                Mount
                Ephraim,
                where
                Eleazar
              
            
            
              
                was
                buried
                (Jos
                243>);
                site
                unknown,
                (c)
              
              
                Gibeath
              
            
            
              
                ham-nareh
              
              
                (Jg
                7'
                etc.;
                see
              
              
                Moheh,
              
              
                2).
                (d)
              
              
                Oibeath
              
            
            
              
                hO-Blohlm
              
              
                (1
                S
                10')
                =
                Gibeah,
                2.
              
              
                (e)
                Gibeath
                hO-HachUah
              
              
                (1
                S
                23i»
                etc.).
                See
              
              
                Hachilah.
              
              
                (/)
              
              
                Oibeath
              
            
            
              
                Ammah
              
              
                (2
                S
                2*').
                See
              
              
                Ammah.
              
              
                (ff)
              
              
                Gibeath
                Gareb
              
            
            
              
                (Jer
                3139).
                See
              
              
                Gareb,
              
              
                2.
              
              
                W.
              
              
                Ewinq.
              
            
          
          
            
              
                GIBEON.
              
              
                —
                A
                town
                in
                Palestine
                north
                of
                Jerusalem.
              
            
            
              
                Its
                inhabitants
                seem
                to
                have
                been
                Hivites
                (Jos
                9'),
              
            
            
              
                though
                spoken
                of
                in
                2
                S
                21*
                by
                the
                more
                general
                term
              
            
            
              
                'Amorites.'
                It
                was
                a
                city
                of
                considerable
                size.
                Its
              
            
            
              
                inhabitants,
                by
                means
                of
                a
                trick,
                succeeded
                in
                making
                a
              
            
            
              
                truce
                with
                Joshua,
                but
                were
                reduced
                to
                servitude
                (Jos
                9)
                ;
              
            
            
              
                a
                coalition
                of
                other
                Canaanite
                kings
                against
                it
                was
              
            
            
              
                destroyed
                by
                him
                (ch.
                10).
                It
                became
                a
                Levitical
                city
              
            
            
              
                (21")
                in
                the
                tribe
                of
                Benjamin
                (IS^s).
                The
                circum-stances
                of
                the
                destruction
                of
                part
                of
                the
                Gibeonites
                by
              
            
            
              
                Saul
                (2
                S
                21')
                are
                unknown.
                Here
                the
                champions
                of
              
            
            
              
                David
                fought
                those
                of
                the
                rival
                king
                Ish-bosheth
                (2
                S
              
            
            
              
                212-32),
                and
                defeated
                them;
                and
                here
                Joab
                murdered
              
            
            
              
                Amasa
                (20').
                The
                'great
                stone'
                in
                Gibeon
                was
                prob-ably
                some
                part
                of
                the
                important
                high
                place
                which
                we
              
            
            
              
                know
                from
                1
                K
                3*
                was
                situated
                here.
                The
                statement
                of
              
            
            
              
                the
                parallel
                passage,
                2
                Ch
                13,
                that
                the
                ark
                was
                placed
                here
              
            
            
              
                at
                the
                time,
                is
                probably
                due
                merely
                to
                the
                desire
                of
                the
              
            
            
              
                Chronicler
                to
                explain
                Solomon's
                sacrificing
                there
                in
                the
              
            
            
              
                light
                of
                the
                Deuteronomic
                legislation.
                Here
                Solomon
              
            
            
              
                was
                vouchsafed
                a
                theophany
                at
                the
                beginning
                of
                his
              
            
            
              
                reign.
                In
                Jer
              
              
                iV^
              
              
                we
                again
                hear
                of
                Gibeon,
                in
                connexion
              
            
            
              
                with
                Johanan's
                expedition
                against
                Ishmael
                to
                avenge
              
            
            
              
                the
                murder
                of
                Gedaliah.
              
            
          
          
            
              
                The
                city
                has
                constantly
                been
                identified
                with
              
              
                el-Jib,
              
            
            
              
                and
                there
                can
                be
                little
                or
                no
                doubt
                that
                the
                identification
              
            
            
              
                is
                correct.
                This
                is
                a
                small
                village
                standing
                on
                an
                isolated
              
            
            
              
                hill
                about
                5
                miles
                from
                Jerusalem.
                The
                hill
                is
                rocky
              
            
            
              
                and
                regularly
                terraced.
                It
                is
                remarkable
                chiefly
                for
                its
              
            
            
              
                copious
                springs
                —
                a
                reputation
                it
                evidently
                had
                in
                an-tiquity
                (2
                S
                213,
                Jer
                41").
                Ninety-five
                Gibeonites
              
            
            
              
                returned
                from
                Babylon
                under
                Zerubbabel
                (Neh
              
              
                T^),
              
            
            
              
                and
                Gibeonites
                were
                employed
                in
                repairing
                part
                of
                the
              
            
            
              
                wall
                of
                Jerusalem
                (3').
                At
                Gibeon,
                Cestius
                GaUus
                en-camped
                in
                his
                march
                from
                Antipatris
                to
                Jerusalem.
              
            
          
          
            
              
                R.
                A.
                S.
              
              
                Macalister.
              
            
          
          
            
              
                GIDDALTI
              
              
                ('I
                magnify
                [God]').—
                A
                son
                of
                Heman
              
            
            
              
                (1
                Ch
                25<-
                2S).
              
            
          
          
            
              
                GIDDEL
              
              
                ('very
                great').
                —
                1.
                The
                eponym
                of
                a
                family
              
            
            
              
                of
                Nethinim
                (Ezr
                2"
                =
                Neh
                7");
                called
                in
                1
                Es
                53°
              
            
            
              
                Cathua.
                2.
                The
                eponym
                of
                a
                family
                of
                'Solomon's
              
            
            
              
                servants'
                (Ezr
                2™
                =
                Neh
                7");
                called
                in
                1
                Es
                533
                Isdael.
              
            
          
          
            
              
                GIDEON.
              
              
                —
                The
                son
                of
                Joash,
                a
                Manassite;
                he
                dwelt
              
            
            
              
                in
                Ophrah,
                a
                place
                hitherto
                unidentified,
                which
                belonged
              
            
            
              
                to
                the
                clan
                of
                the
                Abiezrites.
                Gideon
                has
                also
                the
                names
              
            
            
              
                of
              
              
                Jerubbaal
              
              
                (Jg
                632)
                and
              
              
                Jerubbesheth
              
              
                (2
                S
                H^O.
                After
              
            
            
              
                the
                victory
                of
                the
                Israelites,
                under
                the
                guidance
                of
              
            
            
              
                Deborah,
                over
                the
                Canaanites,
                the
                land
                had
                rest
                for
              
            
            
              
                forty
                years
                (an
                indefinite
                period).
                Apostasy
                from
              
            
            
              
                Jahweh
                again
                resulted
                in
                their
                being
                oppressed,
                this
              
            
            
              
                time
                by
                the
                neighbouring
                Bedouin
                tribes,
                the
                Midianites
              
            
            
              
                and
                Amalekites.
                The
                underlying
                idea
                is
                that,
                since
                the
              
            
            
              
                Israelites
                did
                not
                exclusively
                worship
                their
                national
              
            
            
              
                God,
                He
                withdrew
                His
                protection,
                with
                the
                result
                that
              
            
            
              
                another
                nation,
                aided
                by
                its
                national
                god,
                was
                enabled
              
            
            
              
                to
                overcome
                the
                unprotected
                Israelites.
                A
                return
                to
              
            
            
              
                obedience,
                and
                recognition
                of
                Jahweh
                the
                national
              
            
            
              
                God,
                ensures
                His
                renewed
                protection;
                relief
                from
                the
              
            
            
              
                oppressor
                is
                brought
                about
                by
                some
                chosen
                instrument,
              
            
            
              
                of
                whom
                it
                is
                always
                said
                that
                Jahweh
                is
                'with
                him';
              
            
            
              
                this
                is
                also
                the
                case
                with
                Gideon
                (Jg
                612),
              
            
          
          
            
              
                The
                sources
                of
                the
                story
                of
                Gideon,
                preserved
                in
              
            
            
              
                Jg
                61-833,
                offer
                some
                difllcult
                problems,
                upon
                which
              
            
            
              
                scholars
                differ
                considerably;
                all
                that
                can
                he
                said
                with
              
            
            
              
                certainty
                is
                that
                the
                narrative
                is
                composite,
                that
                the
              
            
            
              
                hand
                of
                the
                redactor
                is
                visible
                in
                certain
                verses
                (e.g.