HATTUSH
              
            
          
          
            
              
                HATTUSH.—
                1.
              
              
                A
                priestly
                family
                that
                went
                up
                with
              
            
            
              
                Zerubbabel
                (Neh
                12')
                and
                signed
                the
                covenant
                (Neh
                ICH).
              
            
          
          
            
              
                2.
                A
                descendant
                of
                David,
                who
                returned
                with
                Ezra
              
            
            
              
                from
                Babylon
                (Ezr
                8'
                (read
                with
                1
                Es
                8='
                'of
                the
                sons
                of
              
            
            
              
                David,
                Hattush
                the
                son
                of
                Shecaniah']);
                see
                also
                1
                Ch
                3"
              
            
            
              
                (but
                if
                we
                accept
                the
                LXX
                reading
                here,
                a
                younger
              
            
            
              
                Hattush
                must
                be
                meant).
                In
                1
                Es.
                the
                name
                is
                Attus.
              
            
          
          
            
              
                3.
                A
                builder
                at
                the
                wall
                of
                Jerusalem
                (Neh
                S").
              
            
            
              
                HAUKT.
              
              
                —
                In
                older
                English
                'haunt'
                conveyed
                no
              
            
          
          
            
              
                reproach,
                but
                meant
                simply
                to
                spend
                time
                in
                or
                frequent
              
            
            
              
                a
                place.
                Thus
                Tindale
                translates
                Jn
              
              
                S^
              
              
                'After
                these
              
            
            
              
                thinges
                cam
                Jesus
                and
                his
                disciples
                into
                the
                Jewes
              
            
            
              
                londe,
                and
                ther
                he
                haunted
                with
                them
                and
                baptized.'
              
            
            
              
                So
                1
                S
                30=',
                Ezk
                26",
                and
                the
                subst.
                in
                1
                S
                23«i
                'know
              
            
            
              
                and
                see
                his
                place
                where
                his
                haunt
                is.'
              
            
          
          
            
              
                HAUBAN.
              
              
                —
                A
                man
                '
                far
                gone
                in
                years
                and
                no
                less
                also
              
            
            
              
                in
                madness,'
                who
                endeavoured
                to
                suppress
                a
                tumult
                in
              
            
            
              
                Jerusalem
                provoked
                by
                the
                sacrileges
                of
                Lysimachus,
              
            
            
              
                brother
                of
                the
                apostate
                high
                priest
                Menelaus
                (2
                Mac
              
              
                V).
              
            
          
          
            
              
                HAUBAN
              
              
                ('hollow
                land').—
                The
                district
                S.E.
                from
              
            
            
              
                Mt.
                Hermon;
                in
                particular
                the
                fertile
                basin,
                about
              
            
            
              
                50
                miles
                square
                and
                2000
                feet
                above
                sea-level,
                between
              
            
            
              
                the
              
              
                Javlan
              
              
                and
              
              
                Leja.
              
              
                Only
                in
                Ezk
                47'"-
                "
                is
                the
              
            
            
              
                name
                mentioned,
                and
                there
                as
                the
                ideal
                border
                of
              
            
            
              
                Canaan
                on
                the
                east.
                The
                modern
                Arabs
                call
                essentially
              
            
            
              
                the
                same
                district
              
              
                d-Hauran.
              
              
                The
                name
                occurs
                also
              
            
            
              
                in
                the
                ancient
                inscriptions
                of
                Assyria.
                In
                Graeco-
                Roman
              
            
            
              
                times
                the
                same
                general
                region
                was
                known
                as
              
              
                Auraniiis;
              
            
            
              
                it
                was
                bounded
                on
                the
                N.
                by
                Trachonitis,
                and
                on
                the
              
            
            
              
                N.W.
                by
                Gaulanitis
                and
                Batanaea.
                All
                ttiese
                districts
              
            
            
              
                belonged
                to
                Herod
                the
                Great.
                Upon
                his
                death
                they
              
            
            
              
                teU
                to
                Philip
                (Lk
                3').
                Troglodytes
                doubtless
                once
              
            
            
              
                occupied
                the
                E.
                portion;
                it
                is
                now
                inhabited
                by
                Druzes.
              
            
            
              
                The
                entire
                territory
                is
                to-day
                practically
                treeless.
              
            
            
              
                Geobge
                L.
                Robinson.
              
            
          
          
            
              
                HAVILAH.—
              
              
                A
                son
                of
                Cush
                according
                to
                Gn
                10',
                1
                Ch
              
            
            
              
                i;
              
              
                of
                Joktan
                according
                to
                Gn
                10",
                1
                Ch
                1».
                The
                river
              
            
            
              
                Kson
                (see
              
              
                Eden
                [Gakden
                of]
              
              
                )
                is
                said
                to
                compass
                the
                land
              
            
            
              
                of
                Havilah
                (Gn
                2"-
                i^),
                and
                it
                formed
                one
                of
                the
                limits
              
            
            
              
                of
                the
                region
                occupied
                by
                the
                sons
                of
                Ishmael
                (Gn
                25'*)
              
            
            
              
                in
                which
                also
                Saul
                smote
                the
                Amalekites
                (1
                S
                15*).
                It
              
            
            
              
                has
                been
                suggested
                that
                it
                formed
                the
                N.E.
                part
                of
                the
              
            
            
              
                Syrian
                desert,
                but
                it
                may
                with
                greater
                probability
                be
              
            
            
              
                identified
                with
                central
                and
                N.E.
                Arabia.
              
            
          
          
            
              
                L.
                W.
              
              
                King.
              
            
          
          
            
              
                HAWOTH-JAIR.—
              
              
                The
                precise
                meaning
                of
              
              
                Hamoth
              
            
            
              
                is
                uncertain,
                but
                it
                is
                taken
                usually
                to
                mean
                'tent-villages.'
                In
                Nu
                32"
                these
                villages
                are
                assigned
              
            
            
              
                to
                Gilead,
                but
                in
                Dt
                3»
                and
                Jos
                13"i
                to
                Bashan.
              
            
            
              
                The
                difBculty
                is
                caused
                by
                the
                attempt
                of
                the
                editors
              
            
            
              
                in
                the
                last
                two
                passages
                to
                harmonize
                the
                reference
                in
              
            
            
              
                Numbers
                with
                the
                tradition
                about
                the
                sixty
                fortresses
              
            
            
              
                of
                1
                K
                4".
                There
                is
                no
                doubt
                that
                the
                Jair
                of
              
            
            
              
                Numbers
                and
                the
                Jair
                of
                Judges
                are
                identical.
              
            
          
          
            
              
                W.
                F.
              
              
                Cobb.
              
            
          
          
            
              
                HAWK.—
              
              
                ^Some
                eighteen
                species
                of
                hawk
                are
                known
              
            
            
              
                to
                exist
                in
                Palestine.
                The
                common
                kestrel
              
              
                (,Falco
              
            
            
              
                HnnuTiculus)
              
              
                and
                the
                sparrow-hawk
              
              
                (Accipiter
                nisus)
              
            
            
              
                are
                the
                commonest.
                The
                traveller
                through
                the
                land
              
            
            
              
                sees
                them
                everywhere.
                Hawks
                were
                'unclean'
                birds
              
            
            
              
                (Lv
                11",
                Dt
                141S).
                The
                migratory
                habits
                of
                many
              
            
            
              
                species
                of
                Palestine
                hawks
                are
                referred
                to
                in
                Job
                39".
              
            
            
              
                E.
                W.
                G.
              
              
                Masterman.
              
            
          
          
            
              
                HAY.—
              
              
                See
              
              
                Grass.
              
            
          
          
            
              
                HAZAEL
              
              
                usurped
                the
                throne
                of
                Syria
                (c.
                844
                B.C.)
              
            
            
              
                by
                murdering
                Ben-hadad
                ii.
                (Hazael's
                successor
                was
              
            
            
              
                probably
                Ben-hadad
                in.,
                the
                Mari'
                of
                the
                inscriptions.)
              
            
            
              
                The
                form
                and
                fragmentary
                character
                of
                the
                OT
                refer-ences
                to
                Hazael
                demand
                caution
                in
                drawing
                conclusions
              
            
            
              
                from
                them.
                According
                to
                1
                K
                19",
                Elijah
                is
                sent
                to
              
            
            
              
                anoint
                Hazael
                king
                of
                Syria;
                he
                is
                regarded
                as
                Jahweh's
              
            
            
              
                instrument
                who
                is
                to
                punish
                the
                Baal-worshippers
                in
              
            
            
              
                Israel
                (v.i*).
                The
                next
                mention
                of
                him
                describes
                how
              
            
            
              
                Ben-hadad,
                Hazael's
                predecessor,
                who
                is
                ill,
                sends
              
            
            
              
                Hazael
                to
                Elisha,
                to
                inquire
                whether
                he
                will
                recover
              
            
          
         
        
          
            
              
                HAZOR
              
            
          
          
            
              
                (2
                K
                8™);
                at
                the
                interview
                which
                Hazael
                has
                with
                the
              
            
            
              
                Israelite
                prophet,
                the
                murder
                of
                the
                Syrian
                king
                is
              
            
            
              
                arranged,
                and
                Elisha
                designates
                Hazael
                as
                his
                successor
              
            
            
              
                on
                the
                throne.
                Both
                these
                passages
                introduce
                Hazael
              
            
            
              
                somewhat
                abruptly;
                in
                each
                case
                the
                Israelite
                prophet
              
            
            
              
                goes
                to
                Damascus;
                and
                each
                passage
                has
                tor
                its
                central
              
            
            
              
                point
                the
                question
                of
                Hazael's
                succeeding
                to
                the
                throne
              
            
            
              
                of
                Syria;
                these
                considerations
                (not
                to
                mention
                others)
              
            
            
              
                suggest
                that
                the
                passages
                come
                from
                different
                sources,
              
            
            
              
                and
                are
                deaUng
                with
                two
                accounts
                of
                the
                same
                event.
              
            
          
          
            
              
                The
                next
                mention
                of
                Hazael
                shows
                him
                fighting
                at
              
            
            
              
                Ramoth-gilead
                against
                the
                allied
                armies
                of
                Joram,
              
            
            
              
                king'of
                Israel,
                and
                Ahaziah,
                king
                of
                Judah
                (2
                K
                8"-
                "
              
            
            
              
                9"-
                »);
                the
                narrative
                here
                breaks
                off
                to
                deal
                with
                other
              
            
            
              
                matters,
                and
                does
                not
                say
                what
                the
                result
                of
                the
                fighting
              
            
            
              
                was,
                but
                from
                2
                K
                10*™-
                it
                is
                clear
                not
                only
                that
                Hazael
              
            
            
              
                was
                victorious
                then,
                but
                that
                he
                continued
                to
                be
                so
                for
              
            
            
              
                a
                number
                of
                years
                (see,
                further,
                2
                K
                12'™-,
                cf.
                Am.
                l");
              
            
            
              
                indeed,
                it
                was
                not
                until
                his
                death
                that
                the
                Israelites
                were
              
            
            
              
                once
                more
                able
                to
                assert
                themselves.
              
            
          
          
            
              
                ^y
                0)
              
              
                Ej
              
              
                C^lTR'nr'RT
              
              
                W
              
            
          
          
            
              
                HAZAUH.—
              
              
                A
                descendant
                of
                Judah
                (Neh
                11').
              
            
          
          
            
              
                HAZAB-ADDAR.
              
              
                —
                A
                place
                on
                the
                southern
                border
                of
              
            
            
              
                Canaan,
                west
                of
                Kadesh-barnea
                (Nu
                34').
                It
                appears
              
            
            
              
                to
                be
                the
                same
                as
              
              
                Hezron
              
              
                of
                Jos
                IS',
                which
                in
                the
                latter
              
            
            
              
                passage
                is
                connected
                with
                but
                separated
                from
                Addar.
              
            
          
          
            
              
                HAZAB-ENAN(once
                Ezk
                47"
                Hazar-enon).—
                A
                place
              
            
            
              
                mentioned
                in
                Nu
                349-
                '»
                as
                the
                northern
                boundary
                of
              
            
            
              
                Israel,
                and
                in
                Ezk
                47"
                48>
                as
                one
                of
                the
                ideal
                boundaries.
              
            
            
              
                It
                was
                perhaps
                at
                the
                sources
                of
                the
                Orontes.
                See
                also
              
            
            
              
                Hazbb-hatticon.
              
            
          
          
            
              
                HAZAB-6ADDAH.—
              
              
                An
                unknown
                town
                in
                the
              
            
            
              
                extreme
                south
                of
                Judah
                (Jos
                15").
              
            
          
          
            
              
                HAZABMAVETH.—
              
              
                The
                eponym
                of
                a
                Joktanite
              
            
            
              
                clan
                (Gn
                10^
                =
                1
                Ch
                P"),
                described
                as
                a
                'son'
                of
                Joktan,
              
            
            
              
                fifth
                in
                order
                from
                Shem.
                Its
                identity
                with
                the
                modern
              
            
            
              
                Hadramaut
              
              
                is
                certain.
                It
                was
                celebrated
                for
                itstrafiae
              
            
            
              
                in
                frankincense.
              
            
          
          
            
              
                HAZAE-SHUAL.—
              
              
                A
                place
                in
                S.
                Judah
                (Jos
                15"=
              
            
            
              
                1
                Ch
                428)
                or
                Simeon
                (Jos
                19*),
                re-peopled
                by
                Jews
                after
              
            
            
              
                the
                Captivity
                (Neh
                11").
                It
                may
                be
                the
                ruin
              
              
                Sa'weh
              
            
            
              
                on
                a
                bill
                E.
                of
                Beersheba.
              
            
          
          
            
              
                HAZAB-SUSAH
              
              
                (in
                1
                Ch
                4'i
                Hazar-susim).—
                A
                city
              
            
            
              
                in
                Simeon
                (Jos
                195
                =
                1
                Ch
                4*').
                The
                site
                is
                unknown.
              
            
            
              
                There
                is
                a
                ruin
              
              
                Susin,
              
              
                W.
                of
                Beersheba.
              
            
          
          
            
              
                HAZAB-SUSm.—
              
              
                See
              
              
                Hazar-sdsah.
              
            
          
          
            
              
                HAZAZON-TAKUB
              
              
                (7
                '
                pruning
                of
                the
                palm,'
                Gn
                14').
              
            
            
              
                —It
                is
                identified
                with
              
              
                En-gedi
              
              
                (2
                Ch
                20').
                The
                name
                is
              
            
            
              
                preserved
                in
              
              
                Wady
                Hasaseh,
              
              
                N.
                of
              
              
                'Ain
                Jidy.
              
              
                Gn
                14',
              
            
            
              
                however,
                seems
                to
                place
                it
                to
                the
                S.W.
                of
                the
                Dead
                Sea.
              
            
          
          
            
              
                W.
                EWINQ.
              
            
          
          
            
              
                HAZEL
              
              
                (Gn
                30").—
                See
              
              
                Almond.
              
            
          
          
            
              
                HAZEB-HATTIOON
              
              
                ('
                the
                middle
                Hazer').-
                Aplace
              
            
            
              
                named
                among
                the
                boundaries
                of
                (ideal)
                Israel
                (Ezk
                47").
              
            
            
              
                It
                is
                described
                as
                'by
                the
                border
                of
                Hauran.'
                If
                the
              
            
            
              
                MT
                be
                correct,
                Hazer-hatticon
                is
                quite
                unknown;
                but
              
            
            
              
                there
                can
                be
                no
                reasonable
                doubt
                that
                we
                ought
                to
              
            
            
              
                emend
                to
                Hazar-enon
                as
                in
                vv."-
                '*
                and
                48'.
              
            
          
          
            
              
                HAZEBm.
              
              
                —
                In
                AV
                a
                place-name,
                but
                rightly
              
            
            
              
                replaced
                by
                'villages'
                in
                RV
                (Dt
                2^).
              
            
          
          
            
              
                J.
                F.
              
              
                M'Cdrdt.
              
            
          
          
            
              
                HAZEBOTH.—
              
              
                A
                camping-ground
                of
                Israel,
                the
              
            
            
              
                second
                station
                northward
                in
                the
                journey
                from
                Sinai
              
            
            
              
                (Nu
                11*«
                12"
                33'"-,
                and
                probably
                Dt
                1').
                It
                is
              
            
            
              
                usually
                identified
                with
                the
                beautiful
                wady
                of
              
              
                'Ain
                el-Khadrah,
              
              
                about
                30
                miles
                north-east
                of
                Jebel
                Musa.
              
            
          
          
            
              
                J.
                F.
                M'CURDT.
              
            
          
          
            
              
                HAZIEL.—
              
              
                A
                Gershonite
                Levite
                (1
                Ch
                23»).
              
            
          
          
            
              
                HAZO.—
              
              
                The
                eponym
                of
                a
                Nahorite
                clan
                (Gn
                22").
              
            
            
              
                It
                is
                no
                doubt
                identical
                with
              
              
                HazU,
              
              
                which
                along
                with
              
            
            
              
                Baza
              
              
                is
                mentioned
                in
                an
                inscription
                of
                Esarhaddon.
              
            
          
          
            
              
                HAZOB.—
                1.
              
              
                The
                city
                of
                Jabin
                (Jos
                11'
                etc.),
                in
              
            
            
              
                Naphtali
                (Jos
                19**),
                S.
                of
                Kedesh
                (1
                Mao
                11«»-
                "
                etc.