HATTUSH
HATTUSH.—
1.
A
priestly
family
that
went
up
with
Zerubbabel
(Neh
12')
and
signed
the
covenant
(Neh
ICH).
2.
A
descendant
of
David,
who
returned
with
Ezra
from
Babylon
(Ezr
8'
(read
with
1
Es
8='
'of
the
sons
of
David,
Hattush
the
son
of
Shecaniah']);
see
also
1
Ch
3"
(but
if
we
accept
the
LXX
reading
here,
a
younger
Hattush
must
be
meant).
In
1
Es.
the
name
is
Attus.
3.
A
builder
at
the
wall
of
Jerusalem
(Neh
S").
HAUKT.
—
In
older
English
'haunt'
conveyed
no
reproach,
but
meant
simply
to
spend
time
in
or
frequent
a
place.
Thus
Tindale
translates
Jn
S^
'After
these
thinges
cam
Jesus
and
his
disciples
into
the
Jewes
londe,
and
ther
he
haunted
with
them
and
baptized.'
So
1
S
30=',
Ezk
26",
and
the
subst.
in
1
S
23«i
'know
and
see
his
place
where
his
haunt
is.'
HAUBAN.
—
A
man
'
far
gone
in
years
and
no
less
also
in
madness,'
who
endeavoured
to
suppress
a
tumult
in
Jerusalem
provoked
by
the
sacrileges
of
Lysimachus,
brother
of
the
apostate
high
priest
Menelaus
(2
Mac
V).
HAUBAN
('hollow
land').—
The
district
S.E.
from
Mt.
Hermon;
in
particular
the
fertile
basin,
about
50
miles
square
and
2000
feet
above
sea-level,
between
the
Javlan
and
Leja.
Only
in
Ezk
47'"-
"
is
the
name
mentioned,
and
there
as
the
ideal
border
of
Canaan
on
the
east.
The
modern
Arabs
call
essentially
the
same
district
d-Hauran.
The
name
occurs
also
in
the
ancient
inscriptions
of
Assyria.
In
Graeco-
Roman
times
the
same
general
region
was
known
as
Auraniiis;
it
was
bounded
on
the
N.
by
Trachonitis,
and
on
the
N.W.
by
Gaulanitis
and
Batanaea.
All
ttiese
districts
belonged
to
Herod
the
Great.
Upon
his
death
they
teU
to
Philip
(Lk
3').
Troglodytes
doubtless
once
occupied
the
E.
portion;
it
is
now
inhabited
by
Druzes.
The
entire
territory
is
to-day
practically
treeless.
Geobge
L.
Robinson.
HAVILAH.—
A
son
of
Cush
according
to
Gn
10',
1
Ch
i;
of
Joktan
according
to
Gn
10",
1
Ch
1».
The
river
Kson
(see
Eden
[Gakden
of]
)
is
said
to
compass
the
land
of
Havilah
(Gn
2"-
i^),
and
it
formed
one
of
the
limits
of
the
region
occupied
by
the
sons
of
Ishmael
(Gn
25'*)
in
which
also
Saul
smote
the
Amalekites
(1
S
15*).
It
has
been
suggested
that
it
formed
the
N.E.
part
of
the
Syrian
desert,
but
it
may
with
greater
probability
be
identified
with
central
and
N.E.
Arabia.
L.
W.
King.
HAWOTH-JAIR.—
The
precise
meaning
of
Hamoth
is
uncertain,
but
it
is
taken
usually
to
mean
'tent-villages.'
In
Nu
32"
these
villages
are
assigned
to
Gilead,
but
in
Dt
3»
and
Jos
13"i
to
Bashan.
The
difBculty
is
caused
by
the
attempt
of
the
editors
in
the
last
two
passages
to
harmonize
the
reference
in
Numbers
with
the
tradition
about
the
sixty
fortresses
of
1
K
4".
There
is
no
doubt
that
the
Jair
of
Numbers
and
the
Jair
of
Judges
are
identical.
W.
F.
Cobb.
HAWK.—
^Some
eighteen
species
of
hawk
are
known
to
exist
in
Palestine.
The
common
kestrel
(,Falco
HnnuTiculus)
and
the
sparrow-hawk
(Accipiter
nisus)
are
the
commonest.
The
traveller
through
the
land
sees
them
everywhere.
Hawks
were
'unclean'
birds
(Lv
11",
Dt
141S).
The
migratory
habits
of
many
species
of
Palestine
hawks
are
referred
to
in
Job
39".
E.
W.
G.
Masterman.
HAY.—
See
Grass.
HAZAEL
usurped
the
throne
of
Syria
(c.
844
B.C.)
by
murdering
Ben-hadad
ii.
(Hazael's
successor
was
probably
Ben-hadad
in.,
the
Mari'
of
the
inscriptions.)
The
form
and
fragmentary
character
of
the
OT
refer-ences
to
Hazael
demand
caution
in
drawing
conclusions
from
them.
According
to
1
K
19",
Elijah
is
sent
to
anoint
Hazael
king
of
Syria;
he
is
regarded
as
Jahweh's
instrument
who
is
to
punish
the
Baal-worshippers
in
Israel
(v.i*).
The
next
mention
of
him
describes
how
Ben-hadad,
Hazael's
predecessor,
who
is
ill,
sends
Hazael
to
Elisha,
to
inquire
whether
he
will
recover
HAZOR
(2
K
8™);
at
the
interview
which
Hazael
has
with
the
Israelite
prophet,
the
murder
of
the
Syrian
king
is
arranged,
and
Elisha
designates
Hazael
as
his
successor
on
the
throne.
Both
these
passages
introduce
Hazael
somewhat
abruptly;
in
each
case
the
Israelite
prophet
goes
to
Damascus;
and
each
passage
has
tor
its
central
point
the
question
of
Hazael's
succeeding
to
the
throne
of
Syria;
these
considerations
(not
to
mention
others)
suggest
that
the
passages
come
from
different
sources,
and
are
deaUng
with
two
accounts
of
the
same
event.
The
next
mention
of
Hazael
shows
him
fighting
at
Ramoth-gilead
against
the
allied
armies
of
Joram,
king'of
Israel,
and
Ahaziah,
king
of
Judah
(2
K
8"-
"
9"-
»);
the
narrative
here
breaks
off
to
deal
with
other
matters,
and
does
not
say
what
the
result
of
the
fighting
was,
but
from
2
K
10*™-
it
is
clear
not
only
that
Hazael
was
victorious
then,
but
that
he
continued
to
be
so
for
a
number
of
years
(see,
further,
2
K
12'™-,
cf.
Am.
l");
indeed,
it
was
not
until
his
death
that
the
Israelites
were
once
more
able
to
assert
themselves.
^y
0)
Ej
C^lTR'nr'RT
W
HAZAUH.—
A
descendant
of
Judah
(Neh
11').
HAZAB-ADDAR.
—
A
place
on
the
southern
border
of
Canaan,
west
of
Kadesh-barnea
(Nu
34').
It
appears
to
be
the
same
as
Hezron
of
Jos
IS',
which
in
the
latter
passage
is
connected
with
but
separated
from
Addar.
HAZAB-ENAN(once
Ezk
47"
Hazar-enon).—
A
place
mentioned
in
Nu
349-
'»
as
the
northern
boundary
of
Israel,
and
in
Ezk
47"
48>
as
one
of
the
ideal
boundaries.
It
was
perhaps
at
the
sources
of
the
Orontes.
See
also
Hazbb-hatticon.
HAZAB-6ADDAH.—
An
unknown
town
in
the
extreme
south
of
Judah
(Jos
15").
HAZABMAVETH.—
The
eponym
of
a
Joktanite
clan
(Gn
10^
=
1
Ch
P"),
described
as
a
'son'
of
Joktan,
fifth
in
order
from
Shem.
Its
identity
with
the
modern
Hadramaut
is
certain.
It
was
celebrated
for
itstrafiae
in
frankincense.
HAZAE-SHUAL.—
A
place
in
S.
Judah
(Jos
15"=
1
Ch
428)
or
Simeon
(Jos
19*),
re-peopled
by
Jews
after
the
Captivity
(Neh
11").
It
may
be
the
ruin
Sa'weh
on
a
bill
E.
of
Beersheba.
HAZAB-SUSAH
(in
1
Ch
4'i
Hazar-susim).—
A
city
in
Simeon
(Jos
195
=
1
Ch
4*').
The
site
is
unknown.
There
is
a
ruin
Susin,
W.
of
Beersheba.
HAZAB-SUSm.—
See
Hazar-sdsah.
HAZAZON-TAKUB
(7
'
pruning
of
the
palm,'
Gn
14').
—It
is
identified
with
En-gedi
(2
Ch
20').
The
name
is
preserved
in
Wady
Hasaseh,
N.
of
'Ain
Jidy.
Gn
14',
however,
seems
to
place
it
to
the
S.W.
of
the
Dead
Sea.
W.
EWINQ.
HAZEL
(Gn
30").—
See
Almond.
HAZEB-HATTIOON
('
the
middle
Hazer').-
Aplace
named
among
the
boundaries
of
(ideal)
Israel
(Ezk
47").
It
is
described
as
'by
the
border
of
Hauran.'
If
the
MT
be
correct,
Hazer-hatticon
is
quite
unknown;
but
there
can
be
no
reasonable
doubt
that
we
ought
to
emend
to
Hazar-enon
as
in
vv."-
'*
and
48'.
HAZEBm.
—
In
AV
a
place-name,
but
rightly
replaced
by
'villages'
in
RV
(Dt
2^).
J.
F.
M'Cdrdt.
HAZEBOTH.—
A
camping-ground
of
Israel,
the
second
station
northward
in
the
journey
from
Sinai
(Nu
11*«
12"
33'"-,
and
probably
Dt
1').
It
is
usually
identified
with
the
beautiful
wady
of
'Ain
el-Khadrah,
about
30
miles
north-east
of
Jebel
Musa.
J.
F.
M'CURDT.
HAZIEL.—
A
Gershonite
Levite
(1
Ch
23»).
HAZO.—
The
eponym
of
a
Nahorite
clan
(Gn
22").
It
is
no
doubt
identical
with
HazU,
which
along
with
Baza
is
mentioned
in
an
inscription
of
Esarhaddon.
HAZOB.—
1.
The
city
of
Jabin
(Jos
11'
etc.),
in
Naphtali
(Jos
19**),
S.
of
Kedesh
(1
Mao
11«»-
"
etc.