JERIBAI
              
            
          
          
            
              
                JEBIBAI.—
              
              
                One
                of
                David's
                heroes
                (1
                Ch
                11«).
              
            
          
          
            
              
                JEBIOHO.
              
              
                —
                A
                city
                situated
                in
                the
                Jordan
                valley
              
            
            
              
                about
                5
                miles
                from
                the
                north
                end
                of
                the
                Dead
                Sea,
                now
              
            
            
              
                represented
                by
                the
                miserable
                village
                of
              
              
                er-Riha.
              
              
                It
                was
              
            
            
              
                the
                first
                city
                conquered
                by
                the
                Israelites
                after
                their
              
            
            
              
                passage
                of
                the
                Jordan.
                The
                course
                of
                events,
                from
                the
              
            
            
              
                sending
                of
                the
                spies
                to
                the
                destruction
                of
                Achan
                for
              
            
            
              
                infraction
                of
                the
              
              
                tabu
              
              
                on
                the
                spoil,
                is
                too
                well
                known
                to
              
            
            
              
                need
                repetition
                here
                (see
                Jos
                1-7).
                A
                small
                hamlet
              
            
            
              
                remained
                on
                the
                site,
                belonging
                to
                Benjamin
                (Jos
                18^'),
              
            
            
              
                which
                was
                insignificant
                enough
                for
                David's
                ambassadors
              
            
            
              
                to
                retire
                to,
                to
                recover
                from
                their
                insulting
                treatment
                by
              
            
            
              
                Hanun
                (2
                S
              
              
                Kfi.
              
              
                1
                Ch
                19*).
                The
                city
                was
                re-founded
                by
              
            
            
              
                Hiel,
                a
                Bethelite,
                who
                apparently
                endeavoured
                to
                avert
              
            
            
              
                the
                curse
                pronounced
                by
                Joshua
                over
                the
                site
                by
                sacrific-ing
                his
                sons
                (1
                K
                16").
                A
                college
                of
                prophets
                was
              
            
            
              
                shortly
                afterwards
                founded
                here
                (2
                K
                2*),
                for
                whose
              
            
            
              
                benefit
                Elisha
                healed
                its
                bitter
                waters
                (v.").
                Hither
                the
              
            
            
              
                Israelites
                who
                had
                raided
                Judah,
                in
                the
                time
                of
                Ahaz,
              
            
            
              
                restored
                their
                captives
                on
                the
                advice
                of
                the
                prophet
                Oded
              
            
            
              
                (2
                Ch
                28«).
                Here
                the
                Babylonians
                finally
                defeated
              
            
            
              
                Zedekiah,
                the
                last
                king
                of
                Judah,
                and
                so
                destroyed
                the
              
            
            
              
                Judahite
                kingdom
                (2
                K
                2S>,
                Jer
                39s
                528).
                Bacchides,
              
            
            
              
                the
                general
                of
                the
                Syrians
                in
                the
                Maccabaean
                period,
              
            
            
              
                captured
                and
                fortified
                Jericho
                (1
                Mac
                9''");
                Aristobulus
              
            
            
              
                also
                took
                it
                (Jos.
              
              
                Ant.
              
              
                xiv.
                i.
                2).
                Pompey
                encamped
                here
              
            
            
              
                on
                his
                way
                to
                Jerusalem
                (i6.
                xiv.
                iv.
                1).
                Its
                inhabitants,
              
            
            
              
                whom
                the
                great
                heat
                of
                the
                GhOr
                had
                deprived
                of
                fighting
              
            
            
              
                strength,
                fled
                before
                Herod
              
              
                (ib.
              
              
                xiv.
                xv.
                3)
                and
                Vespasian
              
            
            
              
                (.BJ
              
              
                IV.
                viii.
                2).
                In
                the
                Gospels
                Jericho
                figures
                in
                the
              
            
            
              
                stories
                of
                Bartimffius
                (Mt
                20",
                Mk
              
              
                10",
              
              
                Lk
                IS^s),
              
            
            
              
                Zacchaeus
                (Lk
                19'),
                and
                the
                Good
                Samaritan
                (Lk
                lOS").
              
            
          
          
            
              
                The
                modern
              
              
                er-Rlha
              
              
                is
                not
                exactly
                on
                the
                site
                of
              
            
            
              
                ancient
                Jericho,
                which
                is
                a
                collection
                of
                mounds
                beside
              
            
            
              
                the
                spring
                traditionally
                associated
                with
                Ehsha.
                The
              
            
            
              
                Boman
                and
                Byzantine
                towns
                are
                represented
                by
                other
              
            
            
              
                sites
                in
                the
                neighbourhood.
                Ancient
                aqueducts,
                mills,
              
            
            
              
                and
                other
                antiquities
                are
                numerous,
                as
                are
                also
                remains
              
            
            
              
                of
                early
                monasticism.
              
            
          
          
            
              
                The
                site,
                though
                unhealthy
                for
                man,
                is
                noted
                for
                Its
              
            
            
              
                fertility.
                Josephus
              
              
                (BJ
              
              
                iv.
                viii.
                3)
                speaks
                of
                it
                with
              
            
            
              
                enthusiasm.
                Even
                yet
                it
                is
                an
                important
                source
                of
                fruit
              
            
            
              
                supply.
                The
                district
                round
                Jericho
                is
                the
                personal
              
            
            
              
                property
                of
                the
                Sultan.
              
              
                R.
                A.
                S.
              
              
                Macausteh.
              
            
          
          
            
              
                JERIEL.—
              
              
                A
                chief
                of
                Issachar
                (1
                Ch
              
              
                T).
              
            
          
          
            
              
                JERUAH
              
              
                (1
                Ch
                26'').—
                See
              
              
                Jeriah.
              
            
          
          
            
              
                JEEIMOTH.—
                1.
                2.
              
              
                Two
                Benjamites
                (1
                Ch
                7'
                125).
              
            
            
              
                3.
                4.
                6.
                Three
                Levites
                (1
                Ch
              
              
                24m
              
              
                [called
                in
                2S«
              
              
                Jeremoth]
              
            
            
              
                25S
                2
                Ch
                31").
                6.
                A
                son
                of
                David
                and
                father
                of
              
            
            
              
                Kehoboam's
                wife
                (2
                Ch
                11"«).
              
            
          
          
            
              
                JERIOTH.—
              
              
                One
                of
                Caleb's
                wives
                (1
                Ch
              
              
                2^'),
              
              
                but
              
            
            
              
                almost
                certainly
                the
                MT
                is
                corrupt.
              
            
          
          
            
              
                JEROBOAM
              
              
                is
                the
                name
                of
                two
                kings
                of
                Israel.
              
            
          
          
            
              
                1.
                Jeroboam
                I,
              
              
                was
                the
                first
                king
                of
                the
                northern
              
            
            
              
                tribes
                after
                the
                division.
                His
                first
                appearance
                in
                history
              
            
            
              
                is
                as
                head
                of
                the
                forced
                labourers
                levied
                by
                Solomon.
              
            
            
              
                This
                was
                perhaps
                because
                he
                was
                hereditary
                chief
              
            
            
              
                in
                Ephraim,
                but
                we
                must
                also
                suppose
                that
                he
                attracted
              
            
            
              
                the
                attention
                of
                Solomon
                by
                Ms
                abiUty
                and
                energy.
              
            
            
              
                At
                the
                same
                time
                he
                resented
                the
                tyranny
                of
                the
                prince
              
            
            
              
                whom
                he
                served,
                and
                plotted
                to
                overthrow
                it.
                The
              
            
            
              
                design
                came
                to
                the
                knowledge
                of
                Solomon,
                and
                Jeroboam
              
            
            
              
                fled
                to
                Egypt.
                On
                the
                king's
                death
                he
                returned,
                and
              
            
            
              
                although
                he
                did
                not
                appear
                on
                the
                scene
                when
                the
              
            
            
              
                northern
                tribes
                made
                their
                demand
                of
                Rehoboam,
                he
              
            
            
              
                was
                probably
                actively
                enlisted
                in
                the
                movement.
                When
              
            
            
              
                the
                refusal
                of
                Rehoboam
                threw
                the
                tribes
                into
                revolt,
              
            
            
              
                Jeroboam
                appeared
                as
                leader,
                and
                was
                made
                king
                (IK
              
            
            
              
                IIM,
                121-1421).
                Jeroboam
                was
                a
                warlike
                prince,
              
            
            
              
                and
                hostilities
                with
                Judah
                continued
                throughout
                his
              
            
            
              
                reign.
                His
                country
                was
                plundered
                by
                the
                Egyptians
              
            
            
              
                at
                the
                time
                of
                their
                invasion
                of
                Judah.
                It
                is
                not
                clearly
              
            
            
              
                made
                out
                whether
                his
                fortification
                of
                Shechem
                and
              
            
            
              
                Penuel
                was
                suggested
                by
                the
                experiences
                of
                this
                campaign
              
            
          
         
        
          
            
              
                JERUSALEM
              
            
          
          
            
              
                or
                not.
                His
                religious
                measures
                have
                received
                the
              
            
            
              
                reprobation
                of
                the
                Biblical
                writers,
                but
                they
                were
              
            
            
              
                intended
                by
                Jeroboam
                to
                please
                the
                God
                of
                Israel.
                He
              
            
            
              
                embellished
                the
                ancestral
                sanctuaries
                of
                Bethel
                and
              
            
            
              
                Dan
                with
                golden
                bulls,
                in
                continuance
                of
                early
                Israelite
              
            
            
              
                custom.
                It
                is
                fair
                to
                assume
                also
                that
                he
                had
                precedent
              
            
            
              
                for
                celebrating
                the
                autumn
                festival
                in
                the
                eighth
                instead
              
            
            
              
                of
                the
                seventh
                month.
              
            
          
          
            
              
                2.
                Jeroboam
                n.
              
              
                was
                the
                grandson
                of
                Jehu.
                In
                his
              
            
            
              
                time
                Israel
                was
                able
                to
                assert
                its
                ancient
                vigour
                against
              
            
            
              
                its
                hereditary
                enemy
                Syria,
                and
                recover
                its
                lost
                territory.
              
            
            
              
                This
                was
                due
                to
                the
                attacks
                of
                the
                Assyrians
                upon
                the
              
            
            
              
                northern
                border
                of
                Damascus
                (2
                K
                1428-29).
                The
              
            
            
              
                temporary
                prosperity
                of
                Israel
                was
                accompanied
                by
              
            
            
              
                social
                and
                moral
                degeneracy,
                as
                is
                set
                forth
                distinctly
              
            
            
              
                by
                Amos
                and
                Hosea.
              
              
                H.
                P.
              
              
                Smith.
              
            
          
          
            
              
                JEROHAM.—
                1.
              
              
                The
                father
                of
                Elkanah
                and
                grand-father
                of
                Samuel
                (1
                S
                1>).
                2.
                A
                Benjamite
                family
                name
              
            
            
              
                (1
                Ch
                82'
                9«).
                3.
                A
                priestly
                family
                (1
                Ch
                912,
                Neh
                ll'^).
              
            
            
              
                4.
                'Sons
                of
                Jeroham'
                were
                amongst
                David's
                heroes
              
            
            
              
                (1
                Ch
                12').
                5.
                A
                Danite
                chief
                (1
                Ch
                2722).
                6.
                The
              
            
            
              
                father
                of
                Azariah,
                who
                helped
                Jehoiada
                in
                the
                overthrow
              
            
            
              
                of
                Athaliah
                (2
                Ch
                23").
              
            
          
          
            
              
                JERTTBBAAL.
              
              
                —
                A
                name
                given
                to
                Gideon
                (Jg
                B"
                71
              
            
          
          
            
              
                829.
                35
                91.
                2.
                6.
                16.
                19.
                M.
                28.
                67).
              
              
                U
              
              
                is
                =
                'Baal
                StrfveS,'
              
            
          
          
            
              
                Baal
                being
                a
                name
                for
                J",
                as
                in
              
              
                Ishbaal,
                Meribbaal;
              
              
                it
              
            
            
              
                cannot
                =
                '
                one
                who
                strives
                with
                Baal,'
                as
                Jg
              
              
                ^
              
              
                would
              
            
            
              
                suggest.
                This
                name
                was
                altered
                to
              
              
                Jerubbesheth
              
            
            
              
                (6esfte«A='shame')
                when
                Baal
                could
                no
                longer
                be
                used
              
            
            
              
                of
                J"
                without
                offence
                (2
                S
                I121);
                cf.
              
              
                Ishbosheth,
              
            
            
              
                Mephibosheth.
              
            
          
          
            
              
                JERUBBESHETH.—
              
              
                See
              
              
                Jerdbbaai..
              
            
          
          
            
              
                JERTTEL.
              
              
                —
                The
                part
                of
                the
                wilderness
                of
                Judiea
              
            
            
              
                that
                faces
                the
                W.
                shore
                of
                the
                Dead
                Sea
                below
                En-gedi.
              
            
            
              
                It
                was
                here
                that
                Jehoshaphat
                encountered
                a
                great
              
            
            
              
                host
                of
                the
                children
                of
                Moab,
                Ammon,
                and
                other
                trans-Jordanic
                tribes
                (2
                Ch
                20'=).
              
            
          
          
            
              
                JERUSALEM.—
              
              
                I.
              
              
                Situation.-
              
              
                Jerusalem
                is
                the
              
            
            
              
                chief
                town
                of
                Palestine,
                situated
                in
                31°
                46'
                45"
                N.
                lat.
              
            
            
              
                and
                35°
                13'
                25"
                E.
                long.
                It
                stands
                on
                the
                summit
                of
                the
              
            
            
              
                ridge
                of
                the
                Judsan
                mountains,
                at
                an
                elevation
                of
                2500
              
            
            
              
                feet
                above
                the
                sea-level.
                The
                elevated
                plateau
                on
                which
              
            
            
              
                the
                city
                is
                built
                is
                intersected
                by
                deep
                valleys,
                defining
              
            
            
              
                and
                subdividing
                it.
              
            
          
          
            
              
                1.
                The
              
              
                defining
              
              
                valleys
                are:
                (1)
                the
              
              
                Wady
                en^Nar,
              
              
                the
              
            
            
              
                Biblical
                Valley
                of
                the
              
              
                ^dron
              
              
                or
                of
              
              
                Jehoshaphat,
              
              
                which,
              
            
            
              
                starting
                some
                distance
                north
                of
                the
                city,
                runs
                at
                first
              
            
            
              
                (under
                the
                name
                of
              
              
                Wady
                el-JBz)
              
              
                in
                a
                S.E.
                direction;
                it
              
            
            
              
                then
                turns
                southward
                and
                deepens
                rapidly,
                separating
              
            
            
              
                the
                Jerusalem
                plateau
                from
                the
                ridge
                of
                the
                Mount
                of
              
            
            
              
                OUves
                on
                the
                east;
                finally,
                it
                meanders
                through
                the
              
            
            
              
                wild
                mountains
                of
                the
                Judsean
                desert,
                and
                finds
                its
                exit
              
            
            
              
                on
                the
                W.
                side
                of
                the
                Dead
                Sea.
                (2)
                A
                deep
                cleft
                now
              
            
            
              
                known
                as
                the
              
              
                Wady
                er-Rababi,
              
              
                and
                popularly
                identified
              
            
            
              
                with
                the
              
              
                Valley
                of
                the
              
              
                son
              
              
                of
                Hinnom,
              
              
                which
                com-mences
                on
                the
                west
                side
                of
                the
                city
                and
                runs
                down
                to
              
            
            
              
                and
                joins
                the
              
              
                Wady
                en^NBr
              
              
                about
                half
                a
                mile
                south
                of
              
            
            
              
                the
                wall
                of
                the
                present
                city.
                In
                the
                fork
                of
                the
                great
              
            
            
              
                irregular
                T
                which
                these
                two
                valleys
                form,
                the
                city
                is
              
            
            
              
                built.
              
            
          
          
            
              
                2.
                The
                chief
              
              
                intersecting
              
              
                valley
                is
                one
                identified
                with
              
            
            
              
                the
              
              
                Tyropoeon
              
              
                of
                Josephus,
                which
                commences
                in
                some
              
            
            
              
                oUve
                gardens
                north
                of
                the
                city
                (between
                the
                forks
                of
                the
              
            
            
              
                Y),
                runs,
                ever
                deepening,
                right
                through
                the
                modern
              
            
            
              
                city,
                and
                finally
                enters
                the
              
              
                Wady
                en-NOr,
              
              
                about
              
              
                i
              
              
                mile
              
            
            
              
                above
                the
                mouth
                of
                the
              
              
                Wady
                er-Bababi.
              
              
                There
                is
                also
                a
              
            
            
              
                smaller
                depression
                running
                axially
                across
                the
                city
                from
              
            
            
              
                West
                to
                East,
                intersecting
                the
                Tyropoeon
                at
                right
                angles.
              
            
            
              
                These
                intersecting
                valleys
                are
                now
                almost
                completely
              
            
            
              
                filled
                up
                with
                the
                accumulated
                rubbish
                of
                about
                four
              
            
            
              
                thousand
                years,
                and
                betray
                themselves
                only
                by
                slight
              
            
            
              
                depressions
                in
                the
                surface
                of
                the
                ground.
              
            
          
          
            
              
                3.
                By
                these
                valleys
                the
                site
                of
                Jerusalem
                is
                divided
                into
              
            
            
              
                four
                quarters,
                each
                on
                its
                own
                hill.
                These
                hills
                are