SIN,
                WILDERNESS
                OF
              
            
          
          
            
              
                Pelusium
                to
                keep
                open
                the
                gate
                of
                Egypt
                for
                the
              
            
            
              
                Assyrian
                king.
              
              
                F.
              
              
                Ll.
                Griffith.
              
            
          
          
            
              
                SIN,
                WILDEKNESS
                OF
              
              
                (name
                probably
                derived
              
            
            
              
                from
                the
                moon-god
                Sin)
                .
                —
                A
                region
                on
                the
                route
                of
                the
              
            
            
              
                Hebrews
                from
                Egypt
                to
                Mt.
                Sinai.
                It
                is
                usually
                identi-fied
                with
                the
                plain
                lying
                S.
                of
                the
              
              
                Ras
                Abu
                Zenimeh.
              
            
            
              
                Upon
                the
                view
                held
                in
                many
                quarters
                that
                Mt.
                Sinai
              
            
            
              
                must
                be
                located
                somewhere
                in
                the
                Negeb,
                the
                wilderness
              
            
            
              
                of
                Sin
                was
                on
                the
                more
                direct
                route
                from
                Egypt
                to
              
            
            
              
                Kadesh,
                near
                to
                if
                not
                identical
                with
                the
                desert
                of
              
              
                Zin
              
            
            
              
                (Nu
                13»
                20'
                27"
                333=
                34',
                Dt
                325',
                jog
                151-8).
                ct.
              
              
                Zin.
              
            
          
          
            
              
                H.
                L.
                WiLLETT.
              
            
          
          
            
              
                SDTAI
              
              
                (Mountain).
                —
                A
                holy
                moimtain
                In
                the
                Sinaitic
              
            
            
              
                peninsula
                (whose
                name
                is
                said
                to
                be
                derived
                from
                that
              
            
            
              
                of
                Sin,
                the
                moon-god).
                It
                is
                called
              
              
                Horeb
              
              
                by
                E
                and
              
            
            
              
                D,
                whereas
                J
                and
                P
                employ
                the
                name
                'Sinai.'
                Here
              
            
            
              
                Moses
                was
                granted
                the
                vision
                of
                the
                burning
                bush
                (Ex
                3'),
              
            
            
              
                whereby
                he
                first
                received
                a
                call
                to
                lead
                the
                Israelites
                to
              
            
            
              
                adopt
                Jahweh
                as
                their
                covenanted
                God;
                and
                here
                took
              
            
            
              
                place
                the
                tremendous
                theophany
                which
                is
                the
                central
              
            
            
              
                event
                of
                the
                Pentateuch,
                wherein
                the
                covenant
                was
              
            
            
              
                ratified.
              
            
          
          
            
              
                The
                identification
                of
                Mt.
                Sinai
                is
                a
                matter
                of
                some
              
            
            
              
                difficulty,
                and
                various
                attempts
                to
                discover
                it
                have
                been
              
            
            
              
                made
                from
                time
                to
                time.
                The
                traditional
                site
                is
              
              
                Jebel
              
            
            
              
                Musa,
              
              
                "the
                mountain
                of
                Moses,'
                almost
                in
                the
                centre
                of
              
            
            
              
                the
                triangle;
                here
                there
                has
                been
                a
                convent
                ever
                since
              
            
            
              
                at
                least
              
              
                a.d.
              
              
                385,
                about
                which
                date
                it
                was
                visited
                by
              
            
            
              
                St.
                Silvia
                of
                Aquitaine
                —
                whose
                account
                of
                her
                pilgrimage
              
            
            
              
                still
                survives
                in
                part.
                This
                identification
                has
                therefore
              
            
            
              
                the
                warrant
                of
                antiquity.
                It
                is
                not,
                however,
                wholly
              
            
            
              
                free
                from
                difficulty,
                principally
                connected
                with
                questions
              
            
            
              
                of
                the
                route
                of
                the
                Exodus;
                but
                it
                is
                possible
                that
                with
              
            
            
              
                further
                study
                and
                discovery
                these
                difBculties
                may
                be
              
            
            
              
                found
                to
                be
                evanescent.
              
            
          
          
            
              
                In
                recent
                years
                the
                tradition
                has
                been
                questioned,
              
            
            
              
                and
                two
                suggestions
                have
                been
                made
                calling
                for
                notice.
              
            
            
              
                The
                first
                is
                that
                originally
                suggested
                by
                Lepsius,
                who
              
            
            
              
                would
                place
                Sinai
                at
              
              
                Mount
                Serbal,
              
              
                some
                distance
                north-west
                of
                Jebel
                MQsa.
                This
                theory
                has
                been
                championed,
              
            
            
              
                with
                a
                good
                deal
                of
                force,
                by
                the
                latest
                investigator.
              
            
            
              
                Professor
                Petrie's
                assistant,
                Mr.
                C.
                T.
                Currelly
                (see
                Petrie,
              
            
            
              
                Researches
                in
                Sinai,
              
              
                ch.
                xvii.).
                The
                region
                appears
              
            
            
              
                more
                suitable
                for
                the
                occupation
                of
                a
                large
                host
                than
              
            
            
              
                the
                neighbourhood
                of
                Jebel
                MQsa,
                and
                it
                accords
                better
              
            
            
              
                with
                the
                probable
                site
                of
                Rephidim.
              
            
          
          
            
              
                The
                second
                view
                would
                place
                the
                mountain
                out
                of
              
            
            
              
                the
                peninsula
                altogether,
              
              
                unless
              
              
                it
                can
                be
                proved
                that
              
            
            
              
                the
                Land
                of
                Midian
                included
                that
                region.
                And,
                indeed,
              
            
            
              
                the
                close
                connexion
                evident
                between
                Sinai
                or
                Horeb
              
            
            
              
                and
                Midian,
                which
                appears,
                for
                example,
                in
                Ex
                3,
                makes
              
            
            
              
                this
                a
                theory
                worth
                consideration.
                But
                we
                are
                still
              
            
            
              
                in
                the
                dark
                as
                to
                the
                limits
                of
                Midian:
                all
                we
                can
              
            
            
              
                say
                is
                that
                it
                is
                not
                known
                whether
                Midian
                extended
              
            
            
              
                west
                of
                the
                Gulf
                of
                'Akabah,
                and
                that
                therefore
                it
                is
              
            
            
              
                not
                known
                whether
                Sinai
                was
                west
                of
                'Akabah.
                It
              
            
            
              
                must,
                however,
                be
                freely
                granted
                that
                to
                place
                Sinai
              
            
            
              
                east
                or
                north
                of
                'Akabah
                would
                entirely
                disjoint
                all
              
            
            
              
                identifications
                of
                places
                along
                the
                line
                of
                the
                itinerary
              
            
            
              
                of
                the
                Exodus.
              
            
          
          
            
              
                For
                the
                allegorical
                use
                of
                'Sinai'
                in
                Gal
                4«,
                see
                art.
              
            
            
              
                Hagar.
              
              
                R.
                a.
              
              
                S.
              
              
                Macalisteh.
              
            
          
          
            
              
                SINAI
              
              
                (Peninsula).
                —
                The
                triangular
                tongue
                of
                land
              
            
            
              
                intercepted
                between
                the
                limestone
                plateau
                of
                the
              
              
                Tih
              
            
            
              
                desert
                in
                the
                north,
                and
                the
                Gulfs
                of
                Suez
                and
                'Akabah,
              
            
            
              
                at
                the
                head
                of
                the
                Red
                Sea,
                on
                the
                south-west
                and
              
            
            
              
                south-east.
                It
                is
                a
                rugged
                and
                waste
                region,
                little
              
            
            
              
                watered,
                and
                full
                of
                wild
                and
                impressive
                mountain
              
            
            
              
                scenery.
                Except
                at
                some
                places
                on
                the
                coast,
                such
                as
              
            
            
              
                Tor,
                there
                is
                but
                little
                of
                a
                settled
                population.
              
            
          
          
            
              
                This
                region
                was
                always,
                and
                still
                is,
                under
                Egyptian
              
            
            
              
                infiuence,
                if
                not
                actually
                in
                Egyptian
                territory.
                From
              
            
            
              
                a
                very
                early
                period
                it
                was
                visited
                by
                emissaries
                from
              
            
            
              
                Egyptian
                kings
                in
                search
                of
                turquoise,
                which
                is
                yielded
              
            
            
              
                by
                the
                mines
                of
                the
                Wady
                Magharah.
                There
                sculptured
              
            
          
         
        
          
            
              
                SISERA
              
            
          
          
            
              
                steles
                were
                left,
                and
                scenes
                engraved
                in
                the
                rock,
                from
              
            
            
              
                the
                time
                of
                Semerkhet
                of
                the
                first
                dynasty,
                and
                Sneferu
              
            
            
              
                of
                the
                third—
                dated
                by
                Professor
                Petrie
                in
                the
                fifth
                and
              
            
            
              
                sixth
                millennia
              
              
                b.c.
              
              
                These
                sculptures
                remained
                almost
              
            
            
              
                intact
                till
                recent
                years;
                till
                a
                party
                of
                English
                speculators,
              
            
            
              
                who
                came
                to
                attempt
                to
                re-work
                the
                old
                mines,
                wantonly
              
            
            
              
                destroyed
                many
                of
                them
                (see
                Petrie,
              
              
                Researches
                in
                Sinai,
              
            
            
              
                p.
                46).
                What
                these
                vandals
                left
                was
                cut
                from
                the
                rock
              
            
            
              
                andremovedforsafety,
                under
                Professor
                Petrle'sdirectlon,
              
            
            
              
                to
                the
                Cairo
                Museum.
                A
                remarkable
                temple,
                dedicated
              
            
            
              
                to
                Hathor,
                but
                adapted,
                it
                would
                appear,
                rather
                to
              
            
            
              
                Semitic
                forms
                of
                worship,
                exists
                at
              
              
                SerabU
                d-Khadem,
              
            
            
              
                not
                far
                from
                these
                mines.
                It
                was
                probably
                erected
              
            
            
              
                partly
                for
                the
                benefit
                of
                the
                parties
                who
                visited
                the
                mines
              
            
            
              
                from
                time
                to
                time.
              
            
          
          
            
              
                Geologically,
                Sinai
                is
                composed
                of
                rocks
                of
                the
                oldest
              
            
            
              
                (Archaean)
                period.
                These
                rocks
                are
                granite
                of
                a
                red
              
            
            
              
                and
                grey
                colour,
                and
                gneiss,
                with
                schists
                of
                various
                kinds
              
            
            
              
                —
                hornblende,
                talcose,
                and
                chloritio
                —
                overlying
                them.
              
            
            
              
                Many
                later,
                but
                still
                ancient,
                dykes
                of
                diorite,
                basalt,
              
            
            
              
                etc.,
                penetrate
                these
                primeval
                rocks.
                Vegetation
                is
              
            
            
              
                practically
                confined
                to
                the
                valleys,
                especially
                in
                the
              
            
            
              
                neighbourhood
                of
                water-springs.
              
            
          
          
            
              
                R.
                A.
                S.
              
              
                Macalisteh.
              
            
          
          
            
              
                SINCERE.
              
              
                —
                The
                Eng.
                word
                'sincere,'
                as
                it
                occurs
              
            
            
              
                in
                1
                P
                2^
                'the
                sincere
                milk
                of
                the
                word,'
                is
                used
                in
                its
              
            
            
              
                old
                sense
                of
                'unmixed,'
                'pure'
                (RV
                'without
                guile').
              
            
          
          
            
              
                SINEW
              
              
                (that
                shrank)
                .—See
                Gn
                32'2
                for
                the
                traditional
              
            
            
              
                origin
                of
                a
                special
                food-taboo
                (cf.
              
              
                Food,
              
              
                §
                10),
                the
                result
              
            
            
              
                of
                which
                was
                that
                the
                Hebrews
                abstained
                from
                eating
              
            
            
              
                the
                sciatic
                muscle
                (RV
                '
                the
                sinew
                of
                the
                hip
                ')
                of
                animals
              
            
            
              
                otherwise
                clean.
                The
                prohibition
                is
                not
                mentioned
                in
              
            
            
              
                any
                of
                the
                legislative
                codes
                of
                the
                Pentateuch.
              
            
          
          
            
              
                A.
                R.
                S.
              
              
                Kennedy.
              
            
          
          
            
              
                SINGERS.
              
              
                —
                See
              
              
                Priests
                and
                Levites,
                hi.
              
              
                1.
                2.
              
            
          
          
            
              
                SINHH.—
              
              
                The
                'land
                of
                Sinim
                '
                (Is
                49'^)
                must,
                from
                the
              
            
            
              
                context,
                have
                been
                in
                the
                extreme
                south
                or
                east
                of
                the
              
            
            
              
                known
                world.
                In
                the
                south.
                Sin
              
              
                (.Pelusium,
              
              
                Ezk
                30'"-)
              
            
            
              
                and
                Syene
                (Ezk
                29'»
                30«)
                have
                been
                suggested.
                The
              
            
            
              
                latter
                is
                favoured
                by
                recent
                discoveries
                of
                papyri
                (cf.
              
            
            
              
                Seveneh).
              
              
                The
                LXX
                favours
                the
                view
                that
                a
                country
                in
              
            
            
              
                the
                east
                was
                intended,
                and
                some
                modern
                commentators
              
            
            
              
                have
                Identified
                Sinim
                with
                China,
                the
                land
                of
                the
                Sinae.
              
            
          
          
            
              
                SINITES.—
              
              
                A
                Canaanlte
                people
                (Gn
                10"
                =
                1
                Oh
                I's).
              
            
            
              
                Their
                identification
                is
                quite
                uncertain.
              
            
          
          
            
              
                SIN-OFFERING.—
              
              
                SeeSACRIFICEANDOFFERINQ,
                §14.
              
            
          
          
            
              
                SION.
              
              
                —
              
              
                1.
              
              
                A
                name
                of
              
              
                Hermon,
              
              
                Dt
                4".
              
              
                Sion
              
              
                is
                taken
              
            
            
              
                by
                some
                to
                be
                a
                textual
                error
                for
              
              
                Sirion
              
              
                (wh.
                see).
                2.
                See
              
            
            
              
                Zion
                In
                art.
              
              
                Jerusalem,
                ii.
              
              
                1.
              
            
          
          
            
              
                SIPHMOTH.
              
              
                —
                One
                of
                the
                places
                to
                which
                a
                portion
              
            
            
              
                of
                the
                spoil
                of
                the
                Amalekites
                was
                sent
                after
                David's
              
            
            
              
                return
                to
                Ziklag
                (1
                S
                30^').
                The
                site
                has
                not
                been
              
            
            
              
                recovered.
              
            
          
          
            
              
                SIPPAI.—
              
              
                See
              
              
                Saph.
              
            
          
          
            
              
                SIRACH.—
              
              
                See
              
              
                Apochtpha,
              
              
                13.
              
            
          
          
            
              
                SIRAH,
                THE
                WELL
                OF.—
              
              
                The
                place
                at
                which
                Joab's
              
            
            
              
                messengers
                overtook
                Abner
                (2
                S
                3").
                It
                lay
                on
                the
              
            
            
              
                road
                from
                Hebron
                to
                Jerusalem,
                and
                is
                now
                probably
              
            
            
              
                'Ain
                Sarah,
              
              
                near
                Hebron.
              
            
          
          
            
              
                SIRION.
              
              
                —
                The
                name
                said
                to
                be
                given
                by
                the
                Zidonians
              
            
            
              
                to
                Mt.
                Hermon,
                Dt
                3'.
                Like
                Senir,
                it
                may
                originally
              
            
            
              
                have
                been
                the
                designation
                of
                a
                particular
                part
                of
                the
              
            
            
              
                mountain.
                Cf.
              
              
                Sign,
              
              
                1.
              
            
          
          
            
              
                SISERA.
              
              
                —
                1.
                In
                Jg
                4»'
                SIsera
                is
                represented
                as
              
            
            
              
                captain
                of
                the
                host
                of
              
              
                Jabin,
              
              
                a
                Canaanlte
                king;
                his
                army
              
            
            
              
                is
                overcome
                by
                the
                Israelites
                under
                Barak.
                In
                his
              
            
            
              
                flight
                after
                the
                battle,
                Sisera,
                overcome
                by
                fatigue,
              
            
            
              
                seeks
                refuge
                in
                the
                tent
                of
              
              
                Jael,
              
              
                who
                treacherously
                kills
              
            
            
              
                him
                while
                asleep.
                In
                another
                account
                (Jg
                5,
                the
                older
              
            
            
              
                account)
                Sisera
                appears
                as
                an
                independent
                ruler,
                and
              
            
            
              
                Jabin
                is
                not
                even
                mentioned;
                the
                two
                accounts
                differ
                in
              
            
            
              
                a
                number
                of
                subsidiary
                details,
                but
                in
                two
                salient
                points