the
                closer
                relation
                which
                had
                been
                effected
                between
                the
              
            
            
              
                popular
                and
                the
                Imperial
                religion.
                It
                is
                probable
                that
              
            
            
              
                Seleucus
                i.
                had
                settled
                Jews
                in
                Thyatira,
                as
                he
                certainly
              
            
            
              
                did
                in
                some
                of
                the
                cities
                of
                Asia.
                Lydia
                of
                Thyatira
              
            
            
              
                (Ac
                16")
                had
                come
                within
                the
                circle
                of
                the
                synagogue,
              
            
            
              
                possibly
                in
                her
                native
                place.
              
            
          
          
            
              
                Little
                is
                known
                of
                the
                history
                of
                the
                city.
                It
                sur-rendered
                to
                the
                Romans
                in
              
              
                b.c.
              
              
                190.
                It
                was
                occupied
              
            
            
              
                by
                Aristonicus
                during
                his
                revolt
                in
              
              
                b.o.
              
              
                133-2.
                It
                must
              
            
            
              
                have
                suffered
                severely
                and
                repeatedly
                during
                the
                fighting
              
            
            
              
                between
                Arabs
                and
                Christians,
                and
                Turks
                and
                Christians,
              
            
            
              
                in
                the
                Middle
                Ages.
                Its
                situation
                demands
                that
                it
                be
              
            
            
              
                captured
                and
                re-fortified
                by
                every
                ruling
                power.
                In
              
            
            
              
                Roman
                times
                it
                had
                been
                a
                great
                trading
                city,
                dating
                its
              
            
            
              
                greatest
                period
                of
                prosperity
                from
                about
                the
                time
                when
              
            
            
              
                the
                Seven
                Letters
                were
                written.
                There
                is
                evidence
                of
              
            
            
              
                more
                trade-guilds
                there
                than
                in
                any
                other
                Asian
                city:
              
            
            
              
                wool-workers,
                linen-workers,
                makers
                of
                outer
                garments,
              
            
            
              
                dyers,
                leather-workers,
                tanners,
                bronze-smiths,
                etc.
              
            
            
              
                Lydia
              
              
                probably
                belonged
                to
                one
                of
                those
                guilds.
                The
              
            
            
              
                purple
                in
                which
                Lydia
                dealt
                must
                have
                been
                a
                product
              
            
            
              
                of
                the
                region
                of
                Thyatira,
                and
                the
                well-known
                Turkey-
              
            
            
              
                red
                must
                therefore
                be
                meant.
                It
                is
                obtained
                from
              
            
            
              
                madder-root,
                which
                grows
                abundantly
                in
                that
                region.
              
            
            
              
                The
                name
                'purple'
                had
                a
                much
                wider
                meaning
                among
              
            
            
              
                the
                ancients
                than
                among
                us.
                The
                bronze
                work
                of
              
            
            
              
                Thyatira
                was
                also
                remarkably
                fine
                (cf.
                Rev
                2'*).
              
            
          
          
            
              
                The
                letter
                addressed
                to
                the
                Church
                at
                Thyatira
              
            
            
              
                (Rev
                2i«-2»)
                is
                the
                most
                obscure
                and
                difficult
                of
                all
                the
              
            
            
              
                seven,
                as
                we
                know
                so
                little
                of
                local
                conditions.
                It
                is
              
            
            
              
                remarkable
                that
                the.
                city,
                which
                was
                the
                least
                of
                all
                the
              
            
            
              
                seven
                (with
                perhaps
                the
                exception
                of
                Philadelphia),
              
            
            
              
                should
                be
                promised
                strength
                and
                power.
                The
                exact
              
            
            
              
                nature
                of
                the
                Nicolaitans
                with
                their
                prophetess
                cannot
              
            
            
              
                be
                precisely
                determined.
                The
                principles
                they
                repre-sented
                were
                regarded
                by
                the
                author
                as
                subversive
                of
                true
              
            
            
              
                Christianity.
              
              
                A.
              
              
                Soutek.
              
            
          
          
            
              
                THYINE
                WOOD
              
              
                (Rev
                18")
                is
                the
              
              
                citrus
              
              
                wood
                of
                the
              
            
            
              
                Romans,
                used
                for
                the
                manufacture
                of
                costly
                furniture.
              
            
            
              
                The
                tree
              
              
                Thuia
                articulata,
              
              
                in
                appearance
                like
                a
                cypress,
              
            
            
              
                about
                25
                feet
                high,
                was
                the
                source
                of
                this
                wood.
              
            
          
          
            
              
                E.
                W.
                G.
              
              
                Mabterman.
              
            
          
          
            
              
                TIBERIAS.—
              
              
                A
                town
                built
                by
                Herod
              
              
                (a.d.
              
              
                16-22)
              
            
            
              
                on
                the
                western
                shore
                of
                the
                Sea
                of
                Galilee
                (called
                the
              
            
            
              
                'Sea
                of
                Tiberias'
                in
                Jn
                6'
                21',
                and
                in
                modern
                Arabic),
              
            
            
              
                and
                named
                in
                honour
                of
                the
                Roman
                Emperor.
                That
              
            
            
              
                it
                was
                erected
                over
                the
                site
                of
                an
                ancient
                graveyard
              
            
            
              
                (Jos.
              
              
                Ant.
              
              
                xvjii.
                ii.
                3)
                in
                itself
                proves
                that
                no
                city
                had
              
            
            
              
                previously
                existed
                here.
                This
                circumstance
                made
                it
              
            
            
              
                an
                unclean
                place
                to
                the
                Jews,
                and
                Herod
                was
                obliged
              
            
            
              
                to
                use
                force
                in
                order
                to
                people
                it
                with
                any
                but
                the
                lowest
              
            
            
              
                of
                the
                nation.
                It
                was
                designed
                entirely
                on
                Greek
                models,
              
            
            
              
                and
                the
                fact
                that
                it
                was
                in
                spirit
                and
                civilization
                entirely
              
            
            
              
                foreign
                is
                perhaps
                the
                reason
                why
                it
                is
                hardly
                alluded
              
            
            
              
                to
                in
                the
                Gospels
                —
                the
                sole
                reference
                being
                Jn
                6".
              
            
            
              
                There
                is
                no
                evidence
                that
                it
                was
                ever
                visited
                by
                Christ.
              
            
            
              
                The
                city
                surrendered
                to
                Vespasian
                and
                by
                him
                was
              
            
            
              
                restored
                to
                Agrippa.
                After
                the
                fall
                of
                Jerusalem
                many
              
            
            
              
                of
                the
                Jews
                took
                up
                their
                abode
                in
                Tiberias,
                and
                by
                a
              
            
            
              
                strange
                reversal
                of
                fate
                this
                unclean
                city
                became
                a
              
            
            
              
                most
                important
                centre
                of
                Rabbinic
                teaching.
                Here
              
            
            
              
                lived
                Judah
                the
                Holy,
                editor
                of
                the
                Mishna.
                Here
                the
              
            
            
              
                'Jerusalem
                Talmud'
                was
                compiled.
                In
                the
                neighbour-hood
                are
                the
                tombs
                of
                'Aqiba
                and
                of
                Maimonides.
              
            
          
          
            
              
                Constantine
                built
                a
                church
                and
                established
                a
                bishopric
              
            
            
              
                at
                Tiberias,
                but
                Christianity
                never
                flourished
                there.
                The
              
            
            
              
                Arabs
                seized
                it
                in
              
              
                a.d.
              
              
                637;
                the
                Crusaders
                lost
                it
                to
              
            
            
              
                Saladin
                in
                1187.
                The
                city
                was
                almost
                destroyed
                by
                a
              
            
            
              
                great
                earthquake
                in
                1837.
                The
                principal
                objects
                of
              
            
            
              
                Interest
                are
                the
                ruins
                of
                alarge
                castle
                (possibly
                Herodian)
                ,
              
            
            
              
                a
                very
                ancient
                synagogue,
                and
                —
                half
                an
                hour's
                journey
              
            
            
              
                to
                the
                south
                —
                the
                hot
                springs
                of
              
              
                Bmmaus
              
              
                (the
                Hammath
              
            
            
              
                of
                Jos
                19^),
                mentioned
                by
                Josephus
                and
                Pliny.
                The
              
            
            
              
                city
                is
                dirty,
                and
                proverbial
                lor
                its
                vermin.
                There
                is
                a
              
            
            
              
                population
                of
                about
                4000,
                more
                than
                half
                of
                whom
                are
              
            
          
         
        
          
            
              
                Jews,
                principally
                refugees
                from
                Poland.
                There
                is
                here
              
            
            
              
                an
                important
                mission
                of
                the
                United
                Free
                Church
                of
              
            
            
              
                Scotland.
              
            
          
          
            
              
                For
                the
                '
                Sea
                o£
                Tiberias,'
                see
              
              
                Galilee
                [Sea
                op].
              
            
          
          
            
              
                R.
                A.
                S.
              
              
                Macalister.
              
            
            
              
                TIBERIUS,
              
              
                whose
                designation
                as
                Emperor
                was
                Tiberius
              
            
            
              
                CEsar
                Augustus,
                was
                the
                son
                of
                Tiberius
                Claudius
                Nero
                (a
              
            
            
              
                Roman
                noble)
                and
                Livia,
                whose
                second
                husband
                was
                the
              
            
            
              
                Emperor
                Augustus.
                He
                was
                born
                B.C.
                42
                and
                diedA.D.37.
              
            
            
              
                Augustus,
                as
                he
                grew
                old,
                appointed
                in
                succession
                four
                of
              
            
            
              
                his
                relatives
                as
                co-regents,
                or
                marked
                them
                out
                as
                his
              
            
            
              
                intended
                successors.
                It
                was
                clear
                that
                he
                did
                not
                desire
              
            
            
              
                the
                succession
                of
                his
                stepson
                Tiberius,
                who
                was
                reserved,
              
            
            
              
                morose,
                and
                unlovable.
                The
                successive
                deaths
                of
                his
              
            
            
              
                nominees
                compelled
                him
                to
                fall
                back
                upon
                Tiberius,
                who
              
            
            
              
                in
                A.D.
                11
                was
                made
                co-emperor.
                'Three
                years
                later
              
            
            
              
                he
                succeeded
                to
                the
                purple.
                It
                is
                probable
                that
                the
              
            
            
              
                '
                thirteenth
                year
                '
                in
                Lk
                3'
                runs
                from
                the
                first
                of
                these
              
            
            
              
                dates,
                and
                thus
                means
              
              
                a.d.
              
              
                25-26.
                Tiberius
                was
                an
              
            
            
              
                able
                general
                and
                a
                competent
                Emperor,
                but
                the
                unhappy
              
            
            
              
                experiences
                of
                his
                early
                life
                made
                him
                suspicious
                and
              
            
            
              
                timorous,
                and
                he
                put
                many
                of
                his
                rivals
                or
                supposed
              
            
            
              
                rivals
                to
                death.
                In
                his
                later
                years
                he
                was
                much
                under
              
            
            
              
                the
                influence
                of
                a
                villainous
                schemer
                Sejanus.
                He
                spent
              
            
            
              
                these
                years
                in
                retirement
                at
                Capri.
              
              
                A.
              
              
                Souter.
              
            
          
          
            
              
                TIBHATH.—
              
              
                A
                city
                of
                Hadarezer,
                king
                of
                Zobah
              
            
            
              
                (1
                Ch
                18').
                In
                2
                S
                88
                the
                name
                of
                the
                town
                is
              
              
                Betah,
              
            
            
              
                but
                the
                original
                reading
                was
                probably
                Tebah,
                as
                in
                the
              
            
            
              
                Syriac
                version,
                and
                as
                a
                tribal
                name
                in
                Gn
                222<.
                The
              
            
            
              
                site
                of
                Tibhath
                is
                unknown,
                but
                It
                was
                possibly
                on
                the
              
            
            
              
                eastern
                slopes
                of
                Anti-Lebanon.
              
            
          
          
            
              
                TIBNI.
              
              
                —
                A
                rival
                who
                disputed
                the
                throne
                for
                four
              
            
            
              
                years
                (compare
                1
                K
                16'*
                with
                v.^s)
                with
                Omri.
              
            
          
          
            
              
                TIDAL.^A
              
              
                king
                of
                Goiim,
                or
                'the
                nations,'
                who
              
            
            
              
                accompanied
                Amraphel
                of
                Shinar
                and
                Arioch
                of
                EUasar
              
            
            
              
                in
                the
                expedition
                made
                by
                Chedorlaomer
                of
                Elam
              
            
            
              
                against
                Sodom
                and
                the
                cities
                of
                the
                plain
                (Gn
                14').
              
            
            
              
                This
                name
                is
                probably
                the
              
              
                Tudhvl
              
              
                or
              
              
                Tudhvla
              
              
                of
                a
              
            
            
              
                British
                Museum
                tablet
                of
                late
                date,
                which
                mentions
                also
              
            
            
              
                Kudur-lahmal
                (?)
                (Chedorlaomer?)
                and
                Durmah-ilani
              
            
            
              
                son
                of
                Eri-Eaku
                (Arioch?).
                Tudhul
                is
                stated
                to
                have
              
            
            
              
                been
                son
                of
                Gazza[ni?].
                Whether
                it
                was
                he
                who
                smote
              
            
            
              
                (shattered)
                his
                father's
                head
                'with
                the
                weapon
                of
                his
              
            
            
              
                hands,'
                the
                mutilation
                of
                the
                text
                leaves
                uncertain.
              
            
          
          
            
              
                T.
                G.
              
              
                Pinches.
              
            
          
          
            
              
                TIGLATH-PILESER
              
              
                [in
                1
                Ch
                56-
                »
                and
                2
                Ch
                28"
                cor-ruptedtothe
                form
                Tilgath-Pilneser]
                .
                -This
                Assyrian
                ruler,
              
            
            
              
                the
              
              
                TukuUi-apil-esharra
              
              
                of
                the
                monuments,
                was
                the
                third
              
            
            
              
                of
                the
                name.
                He
                began
                to
                reign
                about
                B.C.
                745
                (13th
              
            
            
              
                of
                lyyar),
                and
                is
                supposed
                to
                have
                been
                a
                usurper.
                In
              
            
            
              
                the
                Babylonian
                chronological
                list
                he
                is
                called
              
              
                Pulu,
              
              
                the
              
            
            
              
                Pul
                of
                2
                K
                15",
                and
                the
              
              
                Poros
              
              
                of
                the
                Canon
                of
                Ptolemy.
              
            
            
              
                His
                reign
                was
                a
                very
                active
                and
                important
                one.
                Five
              
            
            
              
                months
                after
                his
                accession
                he
                marched
                into
                Babylonia
              
            
            
              
                to
                overthrow
                the
                power
                of
                the
                Aramsean
                tribes.
                In
              
            
            
              
                B.C.
                744
                he
                went
                to
                Narari
                to
                punish
                the
                tribes
                who
              
            
            
              
                harassed
                the
                Assyrian
                border.
                In
              
              
                b.c.
              
              
                743
                he
                defeated
              
            
            
              
                the
                forces
                of
                Sarduris
                ii.
                of
                Ararat
                at
                Arpad.
                Among
              
            
            
              
                those
                who
                gave
                tribute
                on
                this
                occasion
                were
                Rezin
                of
              
            
            
              
                Damascus,
                Hiram
                of
                Tyre,
                and
                Plsiris
                of
                Carchemish.
              
            
            
              
                Arpad,
                however,
                revolted
                again,
                and
                was
                for
                three
                years
              
            
            
              
                the
                objective
                of
                Tiglath-pileser's
                expeditions
              
              
                (b.c.
              
              
                742-740).
                In
                739
                he
                went
                to
                UUuba
                in
                Mesopotamia,
                and
              
            
            
              
                the
                presence
                of
                his
                armies
                there
                enabled
                him,
                in
                B.C.
              
            
            
              
                738,
                to
                make
                head
                against
                Syrian
                and
                Phoenician
                re-sistance.
                On
                this
                occasion
                he
                subjected
                KuUani,
              
            
            
              
                supposed
                to
                be
                the
                Calno
                of
                Is
                10'.
                Rest
                suggests
              
            
            
              
                that
                Azriau
                or
                Izriau
                (Azariah)
                of
                Judah
                played
                some
              
            
            
              
                part
                in
                this
                expedition,
                and
                among
                those
                who
                gave
              
            
            
              
                tribute
                was
                Menahera
                of
                Samaria
                (2
                K
                16").
                In
              
              
                b.c.
              
              
                737
              
            
            
              
                his
                objective
                was
                the
                Medes,
                in
                many
                of
                whose
                cities
              
            
            
              
                he
                set
                up
                bas-reliefs
                with
                the
                royal
                image.
                After
                this
              
            
            
              
                (B.C.
                736)
                his
                forces
                were
                again
                directed
                against
                Meso-potamia,
                and
                reached
                the
                mountain
                of
                Nal.
                This
                led
              
            
            
              
                the
                way
                to
                the
                conquest
                of
                Ararat
                in
                B.C.
                735.
                In