the
closer
relation
which
had
been
effected
between
the
popular
and
the
Imperial
religion.
It
is
probable
that
Seleucus
i.
had
settled
Jews
in
Thyatira,
as
he
certainly
did
in
some
of
the
cities
of
Asia.
Lydia
of
Thyatira
(Ac
16")
had
come
within
the
circle
of
the
synagogue,
possibly
in
her
native
place.
Little
is
known
of
the
history
of
the
city.
It
sur-rendered
to
the
Romans
in
b.c.
190.
It
was
occupied
by
Aristonicus
during
his
revolt
in
b.o.
133-2.
It
must
have
suffered
severely
and
repeatedly
during
the
fighting
between
Arabs
and
Christians,
and
Turks
and
Christians,
in
the
Middle
Ages.
Its
situation
demands
that
it
be
captured
and
re-fortified
by
every
ruling
power.
In
Roman
times
it
had
been
a
great
trading
city,
dating
its
greatest
period
of
prosperity
from
about
the
time
when
the
Seven
Letters
were
written.
There
is
evidence
of
more
trade-guilds
there
than
in
any
other
Asian
city:
wool-workers,
linen-workers,
makers
of
outer
garments,
dyers,
leather-workers,
tanners,
bronze-smiths,
etc.
Lydia
probably
belonged
to
one
of
those
guilds.
The
purple
in
which
Lydia
dealt
must
have
been
a
product
of
the
region
of
Thyatira,
and
the
well-known
Turkey-
red
must
therefore
be
meant.
It
is
obtained
from
madder-root,
which
grows
abundantly
in
that
region.
The
name
'purple'
had
a
much
wider
meaning
among
the
ancients
than
among
us.
The
bronze
work
of
Thyatira
was
also
remarkably
fine
(cf.
Rev
2'*).
The
letter
addressed
to
the
Church
at
Thyatira
(Rev
2i«-2»)
is
the
most
obscure
and
difficult
of
all
the
seven,
as
we
know
so
little
of
local
conditions.
It
is
remarkable
that
the.
city,
which
was
the
least
of
all
the
seven
(with
perhaps
the
exception
of
Philadelphia),
should
be
promised
strength
and
power.
The
exact
nature
of
the
Nicolaitans
with
their
prophetess
cannot
be
precisely
determined.
The
principles
they
repre-sented
were
regarded
by
the
author
as
subversive
of
true
Christianity.
A.
Soutek.
THYINE
WOOD
(Rev
18")
is
the
citrus
wood
of
the
Romans,
used
for
the
manufacture
of
costly
furniture.
The
tree
Thuia
articulata,
in
appearance
like
a
cypress,
about
25
feet
high,
was
the
source
of
this
wood.
E.
W.
G.
Mabterman.
TIBERIAS.—
A
town
built
by
Herod
(a.d.
16-22)
on
the
western
shore
of
the
Sea
of
Galilee
(called
the
'Sea
of
Tiberias'
in
Jn
6'
21',
and
in
modern
Arabic),
and
named
in
honour
of
the
Roman
Emperor.
That
it
was
erected
over
the
site
of
an
ancient
graveyard
(Jos.
Ant.
xvjii.
ii.
3)
in
itself
proves
that
no
city
had
previously
existed
here.
This
circumstance
made
it
an
unclean
place
to
the
Jews,
and
Herod
was
obliged
to
use
force
in
order
to
people
it
with
any
but
the
lowest
of
the
nation.
It
was
designed
entirely
on
Greek
models,
and
the
fact
that
it
was
in
spirit
and
civilization
entirely
foreign
is
perhaps
the
reason
why
it
is
hardly
alluded
to
in
the
Gospels
—
the
sole
reference
being
Jn
6".
There
is
no
evidence
that
it
was
ever
visited
by
Christ.
The
city
surrendered
to
Vespasian
and
by
him
was
restored
to
Agrippa.
After
the
fall
of
Jerusalem
many
of
the
Jews
took
up
their
abode
in
Tiberias,
and
by
a
strange
reversal
of
fate
this
unclean
city
became
a
most
important
centre
of
Rabbinic
teaching.
Here
lived
Judah
the
Holy,
editor
of
the
Mishna.
Here
the
'Jerusalem
Talmud'
was
compiled.
In
the
neighbour-hood
are
the
tombs
of
'Aqiba
and
of
Maimonides.
Constantine
built
a
church
and
established
a
bishopric
at
Tiberias,
but
Christianity
never
flourished
there.
The
Arabs
seized
it
in
a.d.
637;
the
Crusaders
lost
it
to
Saladin
in
1187.
The
city
was
almost
destroyed
by
a
great
earthquake
in
1837.
The
principal
objects
of
Interest
are
the
ruins
of
alarge
castle
(possibly
Herodian)
,
a
very
ancient
synagogue,
and
—
half
an
hour's
journey
to
the
south
—
the
hot
springs
of
Bmmaus
(the
Hammath
of
Jos
19^),
mentioned
by
Josephus
and
Pliny.
The
city
is
dirty,
and
proverbial
lor
its
vermin.
There
is
a
population
of
about
4000,
more
than
half
of
whom
are
Jews,
principally
refugees
from
Poland.
There
is
here
an
important
mission
of
the
United
Free
Church
of
Scotland.
For
the
'
Sea
o£
Tiberias,'
see
Galilee
[Sea
op].
R.
A.
S.
Macalister.
TIBERIUS,
whose
designation
as
Emperor
was
Tiberius
CEsar
Augustus,
was
the
son
of
Tiberius
Claudius
Nero
(a
Roman
noble)
and
Livia,
whose
second
husband
was
the
Emperor
Augustus.
He
was
born
B.C.
42
and
diedA.D.37.
Augustus,
as
he
grew
old,
appointed
in
succession
four
of
his
relatives
as
co-regents,
or
marked
them
out
as
his
intended
successors.
It
was
clear
that
he
did
not
desire
the
succession
of
his
stepson
Tiberius,
who
was
reserved,
morose,
and
unlovable.
The
successive
deaths
of
his
nominees
compelled
him
to
fall
back
upon
Tiberius,
who
in
A.D.
11
was
made
co-emperor.
'Three
years
later
he
succeeded
to
the
purple.
It
is
probable
that
the
'
thirteenth
year
'
in
Lk
3'
runs
from
the
first
of
these
dates,
and
thus
means
a.d.
25-26.
Tiberius
was
an
able
general
and
a
competent
Emperor,
but
the
unhappy
experiences
of
his
early
life
made
him
suspicious
and
timorous,
and
he
put
many
of
his
rivals
or
supposed
rivals
to
death.
In
his
later
years
he
was
much
under
the
influence
of
a
villainous
schemer
Sejanus.
He
spent
these
years
in
retirement
at
Capri.
A.
Souter.
TIBHATH.—
A
city
of
Hadarezer,
king
of
Zobah
(1
Ch
18').
In
2
S
88
the
name
of
the
town
is
Betah,
but
the
original
reading
was
probably
Tebah,
as
in
the
Syriac
version,
and
as
a
tribal
name
in
Gn
222<.
The
site
of
Tibhath
is
unknown,
but
It
was
possibly
on
the
eastern
slopes
of
Anti-Lebanon.
TIBNI.
—
A
rival
who
disputed
the
throne
for
four
years
(compare
1
K
16'*
with
v.^s)
with
Omri.
TIDAL.^A
king
of
Goiim,
or
'the
nations,'
who
accompanied
Amraphel
of
Shinar
and
Arioch
of
EUasar
in
the
expedition
made
by
Chedorlaomer
of
Elam
against
Sodom
and
the
cities
of
the
plain
(Gn
14').
This
name
is
probably
the
Tudhvl
or
Tudhvla
of
a
British
Museum
tablet
of
late
date,
which
mentions
also
Kudur-lahmal
(?)
(Chedorlaomer?)
and
Durmah-ilani
son
of
Eri-Eaku
(Arioch?).
Tudhul
is
stated
to
have
been
son
of
Gazza[ni?].
Whether
it
was
he
who
smote
(shattered)
his
father's
head
'with
the
weapon
of
his
hands,'
the
mutilation
of
the
text
leaves
uncertain.
T.
G.
Pinches.
TIGLATH-PILESER
[in
1
Ch
56-
»
and
2
Ch
28"
cor-ruptedtothe
form
Tilgath-Pilneser]
.
-This
Assyrian
ruler,
the
TukuUi-apil-esharra
of
the
monuments,
was
the
third
of
the
name.
He
began
to
reign
about
B.C.
745
(13th
of
lyyar),
and
is
supposed
to
have
been
a
usurper.
In
the
Babylonian
chronological
list
he
is
called
Pulu,
the
Pul
of
2
K
15",
and
the
Poros
of
the
Canon
of
Ptolemy.
His
reign
was
a
very
active
and
important
one.
Five
months
after
his
accession
he
marched
into
Babylonia
to
overthrow
the
power
of
the
Aramsean
tribes.
In
B.C.
744
he
went
to
Narari
to
punish
the
tribes
who
harassed
the
Assyrian
border.
In
b.c.
743
he
defeated
the
forces
of
Sarduris
ii.
of
Ararat
at
Arpad.
Among
those
who
gave
tribute
on
this
occasion
were
Rezin
of
Damascus,
Hiram
of
Tyre,
and
Plsiris
of
Carchemish.
Arpad,
however,
revolted
again,
and
was
for
three
years
the
objective
of
Tiglath-pileser's
expeditions
(b.c.
742-740).
In
739
he
went
to
UUuba
in
Mesopotamia,
and
the
presence
of
his
armies
there
enabled
him,
in
B.C.
738,
to
make
head
against
Syrian
and
Phoenician
re-sistance.
On
this
occasion
he
subjected
KuUani,
supposed
to
be
the
Calno
of
Is
10'.
Rest
suggests
that
Azriau
or
Izriau
(Azariah)
of
Judah
played
some
part
in
this
expedition,
and
among
those
who
gave
tribute
was
Menahera
of
Samaria
(2
K
16").
In
b.c.
737
his
objective
was
the
Medes,
in
many
of
whose
cities
he
set
up
bas-reliefs
with
the
royal
image.
After
this
(B.C.
736)
his
forces
were
again
directed
against
Meso-potamia,
and
reached
the
mountain
of
Nal.
This
led
the
way
to
the
conquest
of
Ararat
in
B.C.
735.
In