YARN.
              
              
                —
              
              
                1.
              
              
                This
                is
                prob.
                the
                correct
                tr.
                of
              
              
                'itan
              
              
                (a
              
            
            
              
                word
                of
                doubtful
                etymology)
                in
                Pr
                7i«.
                2.
                In
                Ezk
              
            
            
              
                27"
                RV
                'yarn'
                is
                very
                doubtful
                (of.
                RVra
                and
                art.
              
            
            
              
                Uzal).
              
              
                3.
                In
                1
              
              
                K
              
              
                l(fi>
                miqweh
              
              
                should
                be
                tr.
                'drove'
              
            
            
              
                (RV),
                not
                'yarn'
                (AV).
                See
                also
              
              
                Spinning
                and
              
            
            
              
                Weaving,
              
              
                4
                (6)
                ;
              
              
                Trade
                and
                Commerce,
              
              
                4.
              
            
          
         
        
          
            
              
                YEAR.—
              
              
                See
              
              
                Time.
              
            
            
              
                YELLOW.—
              
              
                See
              
              
                Colours,
              
              
                §
              
              
                1.
              
            
            
              
                YOKE.
              
              
                —
                See
              
              
                Agbiculturb,
              
              
                1;
              
            
            
              
                Measures,
              
              
                I.
              
            
          
          
            
              
                YOKEFELLOW.—
              
              
                See
              
              
                Synzyqus.
              
            
          
         
        
          
            
              
                ZAANAN.
              
              
                —
                A
                place
                mentioned
                in
                Mic
                1",
                where
                there
              
            
            
              
                is
                a
                characteristic
                word-play
                :
                '
                The
                inhabitress
                of
              
              
                Za'anan
              
            
            
              
                went
              
              
                (.ySseah)
              
              
                not
                out
                '
                (for
                fear
                of
                the
                enemy).
                Za'anan
              
            
            
              
                is
                generally
                considered
                to
                be
                the
                same
                as
                Zenan
                of
                Jos
              
            
            
              
                15",
                an
                unidentified
                town
                in
                the
                Shephelah.
              
            
          
          
            
              
                ZAANANNIM.—
              
              
                The
                border
                of
                the
                tribe
                of
                Naphtali
              
            
            
              
                passed
                through
                'the
                terebinth
                in
                Zaanannim'
                (Jos
                19"'),
              
            
            
              
                and
                the
                camp
                of
                Heber
                the
                Kenite
                was
                at
                '
                the
                terebinth
              
            
            
              
                in
                Z.
                which
                is
                by
                Kedesh'
                (Jg
                4u).
                It
                is
                probable
                that
              
            
            
              
                the
                preposition
                'in'
                (6e
                in
                Heb.)
                is
                part
                of
                the
                name,
              
            
            
              
                which
                should
                then
                be
                read
                Bezaanannim.
                The
                site
                is
              
            
            
              
                unknown.
                A
                plausible
                conjecture
                is
                that
                it
                was
              
              
                Khirbet
              
            
            
              
                Bessum,
              
              
                E.
                of
                Mt.
                Tabor.
              
              
                H.
                L.
              
              
                Willett.
              
            
          
          
            
              
                ZAAVAN.—
              
              
                A
                descendant
                of
                Seir
                (Gn
                36"
                =
                1
                Ch
                1«).
              
            
          
          
            
              
                ZABAD
              
              
                ('he
                hath
                given'
                or
                'a
                gift').
                —
                Many
                names
              
            
            
              
                are
                derived
                from
                this
                root,
                both
                in
                OT
                and
                in
                Palmyrene
              
            
            
              
                and
                Nabataean
                inscriptions.
                About
                36
                are
                reckoned
                in
              
            
            
              
                OT
                —
                23
                in
                Chron.,
                and
                nearly
                all
                in
                post-exilic
                books.
              
            
            
              
                In
                Gn
                302°«
                it
                is
                the
                first
                explanation
                of
                'Zebulun.'
              
            
            
              
                The
                fuller
                form
                is
                Zabdiel
                or
                Zebadiah
                ('my
                gift
                is
                J"').
              
            
            
              
                1.
                1
                Ch
                2""-
              
              
                ",
              
              
                a
                descendant
                of
                Judah,
                perhaps
                the
                same
              
            
            
              
                as
                the
                Zabud
                of
                1
                K
                #.
                2.
                l
                Ch
                7",
                an
                Ephraimite;
                if
              
            
            
              
                the
                text
                is
                correct,
                this
                passage
                and
                1
                indicate
                that
                there
              
            
            
              
                was
                some
                uncertainty
                as
                to
                the
                reckoning
                of
                the
                clan
              
            
            
              
                probably
                intended
                by
                the
                name.
                3.
                1
                Ch
                11",
                one
                of
              
            
            
              
                David's
                valiant
                men,
                perhaps=l.
                4.
                2
                Ch
              
              
                24",
              
              
                one
                of
              
            
            
              
                the
                murderers
                of
                Joash=Jozacar
                (2
                K
                122');
                we
                should
              
            
            
              
                perhaps
                read
              
              
                Zacar
              
              
                here.
                5.
                6.
                7.
                Laymen
                who
                married
              
            
            
              
                'strange'
                wives,
                Ezr
                10"-
                »■
                «
                (cf.
                1
                Es
                9"
                [Sabathus],
              
            
            
              
                S3
                [Sabanneus],
                "^
                [Zabadeas]
                ).
              
              
                C.
                W.
              
              
                Emmet.
              
            
          
          
            
              
                ZABAD.SANS.
              
              
                —
                The
                name
                of
                an
                Arabian
                tribe
              
            
            
              
                defeated
                by
                Jonathan
                Maccabeus,
                B.C.
                144.
                Accord-ing
                to
                the
                account
                in
                1
                Mac
                l23<>-'2,
                its
                home
                was
                to
                the
              
            
            
              
                N.W.
                of
                Damascus.
                Perhaps
              
              
                Zebedani,
              
              
                on
                the
                Anti-Lebanon,
                about
                20
                miles
                on
                the
                way
                from
                Damascus
              
            
            
              
                to
                Baalbek,
                represents
                the
                ancient
                name.
              
            
          
          
            
              
                J.
                F.
                McCUBDY.
              
            
          
          
            
              
                ZABADEAS
              
              
                (1
                Es
                9»)=Ezr
              
              
                IW^
              
              
                Zabad.
              
            
          
          
            
              
                ZABBAI,
              
              
                —
              
              
                1.
              
              
                One
                of
                the
                descendants
                of
                Bebai
                who
              
            
            
              
                had
                married
                a
                foreign
                wife
                (Ezr
                lO^s)
                ;
                called
                in
                1
                Es
                9^'
              
            
            
              
                Jozabdus.
                2.
                Father
                of
                Baruch
                who
                assisted
                in
                the
              
            
            
              
                re-building
                of
                the
                wall
                (Neh
              
              
                3^').
              
              
                The
              
              
                KerS
              
              
                has,
                perhaps
              
            
            
              
                rightly,
                Zaccai,
                a
                name
                which
                occurs
                in
                Ezr
                2"
                =
                Neh
                7",
              
            
            
              
                and
                is
                the
                origin
                of
                the
                Zacchseus
                of
                2
                Mac
              
              
                10'°
              
              
                and
                the
              
            
            
              
                NT.
              
            
          
          
            
              
                ZABBTJD
              
              
                (Kerd
              
              
                Zaccur).—
                An
                exile
                who
                returned
              
            
            
              
                (Ezr
              
              
                8").
              
              
                In
                1
                Es
              
              
                8^'
                we-Zaccur
              
              
                [an
                easy
                slip,
                in
                Heb.,
                for
              
            
            
              
                tm-Zabbud]
              
              
                is
                apparently
                corrupted
                into
                Istalcurus.
              
            
          
          
            
              
                ZABDEUS
                (1
                Es
                9")
                =
                Zebadiah
                of
                Ezr
                lO^".
              
            
          
          
            
              
                ZABDI
              
              
                ('gift
                of
                Jah,'
                or
                perh.
                'my
                gift,'
                or
                'gift
                to
              
            
            
              
                me';
                NT
                Zebedee).—
                1.
                The
                grandfather
                of
                Achan
              
            
            
              
                (Jos
                71-
                "•
                '*),
                called
                in
                1
                Ch
                2"
                Zimri.
                2.
                A
                Benjamite
              
            
            
              
                (1
                Ch
                8'°).
                3.
                An
                officer
                of
                David
                (1
                Ch
                27").
                4.
                A
              
            
            
              
                Levite
                (Neh
                11");
                but
                read
                probably
                Zichri,
                as
                in
                ||
                1
                Ch
              
            
            
              
                9".
              
            
          
          
            
              
                ZABDIEL
                ('my
                gift
                is
                El').—
                1.
                Father
                of
                one
                of
              
            
          
         
        
          
            
              
                David's
                officers
                (1
                Ch
                27^).
                2.
                A
                prominent
                official
                in
              
            
            
              
                Nehemiah's
                time
                (Neh
                11").
                3.
                An
                Arabian
                who
                put
              
            
            
              
                Alexander
                Balas
                to
                death
                and
                sent
                his
                head
                to
                Ptolemy
              
            
            
              
                (1
                Mac
                11").
              
            
          
          
            
              
                ZABUD.—
              
              
                The
                son
                of
                Nathan
                (1
                K
                4');
                cf.
              
              
                Zabad,
                1.
              
            
          
          
            
              
                ZACCAI.—
              
              
                See
              
              
                Zabbai,
              
              
                2.
              
            
          
          
            
              
                ZACCHffiUS
              
              
                (
                =
                Zaccai,
                Ezr
                2',
                Neh
                7",
                lit.
                '
                pure
                '
                ).—
              
            
          
          
            
              
                1.
                An
                officer
                put
                to
                death
                by
                Judas
                Maccabseus
                for
              
            
            
              
                treachery
                (2
                Mac
                10'8-«).
                2.
                A
                'chief
                publican'
                of
              
            
            
              
                Jericho
                who
                entertained
                our
                Lord
                (Lk
                19'-'°).
                He
                was
              
            
            
              
                a
                rich
                man,
                a
                Jew
                (v.«),
                of
                a
                higher
                grade
                than
                St.
              
            
            
              
                Matthew,
                but,
                like
                all
                his
                class,
                hated
                by
                his
                country-
              
            
            
              
                men.
                Being
                short
                of
                staturer
                he
                had
                climbed
                up
                into
              
            
            
              
                a
                'fig-mulberry'
                tree
                to
                see
                Jesus;
                our
                Lord
                called
                him
              
            
            
              
                down
                and
                invited
                Himself
                to
                his
                house.
                On
                hearing
                the
              
            
            
              
                murmuring
                of
                the
                people
                at
                the
                distinction
                conferred
              
            
            
              
                on
                a
                publican,
                Zacchseus
                justifies
                himself.
                Jesus
                passes
              
            
            
              
                this
                by,
                but
                in
                effect
                replies
                to
                the
                murmurers:
                '
                If
                he
                is
              
            
            
              
                a
                sinner,
                I
                have
                come
                to
                save
                him.'
                A.
                J.
              
              
                Maclean.
              
            
          
          
            
              
                ZACCUR.—
                1.
              
              
                A
                Reubenite
                (Nu
                13<
                W).
                2.
                A
              
            
          
          
            
              
                Simeonite
                (1
                Ch
                4").
                3.
                A
                Merarite
                (1
                Ch
                24").
              
            
          
          
            
              
                4.
                An
                Asaphite
                (1
                Ch
                252-
                »»,
                Neh
                12i»).
                6.
                One
                of
              
            
            
              
                those
                who
                helped
                to
                re-build
                the
                wall
                (Neh
                3*).
                6.
                One
              
            
            
              
                of
                those
                who
                sealed
                the
                covenant
                (Neh
                10'"),
                prob.
              
            
            
              
                same
                as
                mentioned
                in
                13".
                7.
                Ezr
                8".
                See
              
              
                Zabbud.
              
            
          
          
            
              
                ZACHARIAH,
                ZACHARIAS
              
              
                (the
                latter
                uniformly
                in
              
            
            
              
                RV
                except
                in
                No.
                4).
                1.
                1
                Es
                18
                =
                Zechariah
                (No.
                19).
              
            
          
          
            
              
                2.
                1
                Es
                lis
                =
                Heman
                of
                2
                Ch
                35'=.
                3.
                1
                Es
                6'
                7^=
              
            
            
              
                Zechariah
                (No.
                20).
                4.
                1
                Es
                S'"-
                «
                =
                Zechariah
                (No.
                21).
              
            
          
          
            
              
                5.
                1
                Es
                8"
                =
                Zechariah
                (No.
                22).
                6.
                1
                Es
                9"-
                "
                =
              
            
            
              
                Zechariah
                (No.
                24).
                7.
                Father
                of
                Joseph,
                an
                officer
              
            
            
              
                of
                Judas
                Maccabaeus
                (1
                Mac
                S"-
                ™).
                8.
                Husband
              
            
            
              
                of
                Elisabeth,
                and
                father
                of
                John
                the
                Baptist,
                a
                priest
              
            
            
              
                of
                the
                course
                of
                Abijah
                (Lk
                1')
                —
                this
                was
                one
                of
                the
              
            
            
              
                twenty-four
                courses
                of
                priests,^
                —
                but
                clearly
                not
                the
                high
              
            
            
              
                priest,
                as
                the
                Apocryphal
                Gospel
                called
              
              
                Protevangdion
              
            
            
              
                makes
                him
                (§8).
                As
                he
                was
                ministering
                in
                his
                turn
                in
                the
              
            
            
              
                Temple,
                the
                angel
                Gabriel
                appeared
                to
                him
                and
                predicted
              
            
            
              
                the
                birth
                and
                future
                work
                of
                his
                son.
                His
                disbelief
                was
              
            
            
              
                punished
                by
                dumbness,
                which
                was
                cured
                only
                on
                the
              
            
            
              
                child
                being
                brought
                to
                be
                circumcised
                and
                named;
              
            
            
              
                when
                in
                obedience
                to
                Gabriel's
                command
                he
                and
                Elisa-beth
                insisted
                that
                he
                should
                be
                called
                John.
                Under
              
            
            
              
                the
                inspiration
                of
                the
                Holy
                Ghost,
                Zacharias
                composed
              
            
            
              
                the
              
              
                Benedictua.
              
              
                We
                know
                nothing
                more
                of
                him.
                9.
              
            
            
              
                The
                martyr
                mentioned
                by
                our
                Lord
                in
                Mt
                2335,
              
              
                ljj
              
              
                usi.
              
            
            
              
                The
                reference
                is
                clearly
                to
                the
                death
                of
                Zechariah,
                son
                of
              
            
            
              
                Jehoiada
                (2
                Ch
              
              
                242»-k);
              
              
                and
                as
                Chronicles
                was
                the
                last
              
            
            
              
                book
                of
                the
                Jewish
                canon,
                the
                phrase
                'from
                Abel
                to
              
            
            
              
                Zechariah
                '
                would
                be
                equivalent
                to
                our
                '
                from
                Genesis
              
            
            
              
                to
                Revelation.'
                In
                Mt.,
                however,
                Zachariah
                is
                called
              
            
            
              
                'son
                of
                Barachiah,'
                and
                there
                is
                thus
                a
                confusion
                with
              
            
            
              
                Zechariah
                the
                prophet,
                whose
                father
                was
                Berechiah
              
            
            
              
                (Zee
                1').
                Allen
                ('St.
                Matthew'
                in
              
              
                ICC,
              
              
                p.
                250)
                thinks
              
            
            
              
                that
                the
                confusion
                was
                due
                to
                the
                tradition
                of
                the
                age.
              
            
            
              
                It
                is
                more
                likely
                to
                be
                due
                to
                the
                Evangelist,
                or,
                still
                more,