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Dictionary of the Bible

988

 
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YARN

ZACHARIAH, ZACHARIAS

YARN. 1. This is prob. the correct tr. of 'itan (a word of doubtful etymology) in Pr 7i«. 2. In Ezk 27" RV 'yarn' is very doubtful (of. RVra and art. Uzal). 3. In 1 K l(fi> miqweh should be tr. 'drove' (RV), not 'yarn' (AV). See also Spinning and Weaving, 4 (6) ; Trade and Commerce, 4.

YEAR.— See Time. YELLOW.— See Colours, § 1. YOKE. See Agbiculturb, 1; Measures, I.

YOKEFELLOW.— See Synzyqus.

Weights and

z

ZAANAN. A place mentioned in Mic 1", where there is a characteristic word-play : ' The inhabitress of Za'anan went (.ySseah) not out ' (for fear of the enemy). Za'anan is generally considered to be the same as Zenan of Jos 15", an unidentified town in the Shephelah.

ZAANANNIM.— The border of the tribe of Naphtali passed through 'the terebinth in Zaanannim' (Jos 19"'), and the camp of Heber the Kenite was at ' the terebinth in Z. which is by Kedesh' (Jg 4u). It is probable that the preposition 'in' (6e in Heb.) is part of the name, which should then be read Bezaanannim. The site is unknown. A plausible conjecture is that it was Khirbet Bessum, E. of Mt. Tabor. H. L. Willett.

ZAAVAN.— A descendant of Seir (Gn 36" = 1 Ch 1«).

ZABAD ('he hath given' or 'a gift'). Many names are derived from this root, both in OT and in Palmyrene and Nabataean inscriptions. About 36 are reckoned in OT 23 in Chron., and nearly all in post-exilic books. In Gn 302°« it is the first explanation of 'Zebulun.' The fuller form is Zabdiel or Zebadiah ('my gift is J"'). 1. 1 Ch 2""- ", a descendant of Judah, perhaps the same as the Zabud of 1 K #. 2. l Ch 7", an Ephraimite; if the text is correct, this passage and 1 indicate that there was some uncertainty as to the reckoning of the clan probably intended by the name. 3. 1 Ch 11", one of David's valiant men, perhaps=l. 4. 2 Ch 24", one of the murderers of Joash=Jozacar (2 K 122'); we should perhaps read Zacar here. 5. 6. 7. Laymen who married 'strange' wives, Ezr 10"- »■ « (cf. 1 Es 9" [Sabathus], S3 [Sabanneus], "^ [Zabadeas] ). C. W. Emmet.

ZABAD.SANS. The name of an Arabian tribe defeated by Jonathan Maccabeus, B.C. 144. Accord-ing to the account in 1 Mac l23<>-'2, its home was to the N.W. of Damascus. Perhaps Zebedani, on the Anti-Lebanon, about 20 miles on the way from Damascus to Baalbek, represents the ancient name.

J. F. McCUBDY.

ZABADEAS (1 Es 9»)=Ezr IW^ Zabad.

ZABBAI, 1. One of the descendants of Bebai who had married a foreign wife (Ezr lO^s) ; called in 1 Es 9^' Jozabdus. 2. Father of Baruch who assisted in the re-building of the wall (Neh 3^'). The KerS has, perhaps rightly, Zaccai, a name which occurs in Ezr 2" = Neh 7", and is the origin of the Zacchseus of 2 Mac 10'° and the NT.

ZABBTJD (Kerd Zaccur).— An exile who returned (Ezr 8"). In 1 Es 8^' we-Zaccur [an easy slip, in Heb., for tm-Zabbud] is apparently corrupted into Istalcurus.

ZABDEUS (1 Es 9") = Zebadiah of Ezr lO^".

ZABDI ('gift of Jah,' or perh. 'my gift,' or 'gift to me'; NT Zebedee).— 1. The grandfather of Achan (Jos 71- "• '*), called in 1 Ch 2" Zimri. 2. A Benjamite (1 Ch 8'°). 3. An officer of David (1 Ch 27"). 4. A Levite (Neh 11"); but read probably Zichri, as in || 1 Ch 9".

ZABDIEL ('my gift is El').— 1. Father of one of

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David's officers (1 Ch 27^). 2. A prominent official in Nehemiah's time (Neh 11"). 3. An Arabian who put Alexander Balas to death and sent his head to Ptolemy (1 Mac 11").

ZABUD.— The son of Nathan (1 K 4'); cf. Zabad, 1.

ZACCAI.— See Zabbai, 2.

ZACCHffiUS ( = Zaccai, Ezr 2', Neh 7", lit. ' pure ' ).—

1. An officer put to death by Judas Maccabseus for treachery (2 Mac 10'8-«). 2. A 'chief publican' of Jericho who entertained our Lord (Lk 19'-'°). He was a rich man, a Jew (v.«), of a higher grade than St. Matthew, but, like all his class, hated by his country- men. Being short of staturer he had climbed up into a 'fig-mulberry' tree to see Jesus; our Lord called him down and invited Himself to his house. On hearing the murmuring of the people at the distinction conferred on a publican, Zacchseus justifies himself. Jesus passes this by, but in effect replies to the murmurers: ' If he is a sinner, I have come to save him.' A. J. Maclean.

ZACCUR.— 1. A Reubenite (Nu 13< W). 2. A

Simeonite (1 Ch 4"). 3. A Merarite (1 Ch 24").

4. An Asaphite (1 Ch 252- »», Neh 12i»). 6. One of those who helped to re-build the wall (Neh 3*). 6. One of those who sealed the covenant (Neh 10'"), prob. same as mentioned in 13". 7. Ezr 8". See Zabbud.

ZACHARIAH, ZACHARIAS (the latter uniformly in RV except in No. 4). 1. 1 Es 18 = Zechariah (No. 19).

2. 1 Es lis = Heman of 2 Ch 35'=. 3. 1 Es 6' 7^= Zechariah (No. 20). 4. 1 Es S'"- « = Zechariah (No. 21).

5. 1 Es 8" = Zechariah (No. 22). 6. 1 Es 9"- " = Zechariah (No. 24). 7. Father of Joseph, an officer of Judas Maccabaeus (1 Mac S"- ™). 8. Husband of Elisabeth, and father of John the Baptist, a priest of the course of Abijah (Lk 1') this was one of the twenty-four courses of priests,^ but clearly not the high priest, as the Apocryphal Gospel called Protevangdion makes him (§8). As he was ministering in his turn in the Temple, the angel Gabriel appeared to him and predicted the birth and future work of his son. His disbelief was punished by dumbness, which was cured only on the child being brought to be circumcised and named; when in obedience to Gabriel's command he and Elisa-beth insisted that he should be called John. Under the inspiration of the Holy Ghost, Zacharias composed the Benedictua. We know nothing more of him. 9. The martyr mentioned by our Lord in Mt 2335, ljj usi. The reference is clearly to the death of Zechariah, son of Jehoiada (2 Ch 242»-k); and as Chronicles was the last book of the Jewish canon, the phrase 'from Abel to Zechariah ' would be equivalent to our ' from Genesis to Revelation.' In Mt., however, Zachariah is called 'son of Barachiah,' and there is thus a confusion with Zechariah the prophet, whose father was Berechiah (Zee 1'). Allen ('St. Matthew' in ICC, p. 250) thinks that the confusion was due to the tradition of the age. It is more likely to be due to the Evangelist, or, still more,