BAR-JONAH
              
            
          
          
            
              
                them.'
                In
                St.
                Paul's
                judgment
                on
                this
                false
                prophet
                (v.'
                °)
              
            
            
              
                there
                is
                a
                play
                upon
                words:
                Elymas
                was
                full
                of
                deceit
                and
              
            
            
              
                not
                of
                wisdom;
              
              
                Bar-jesus,
                i.e.
              
              
                'son
                of
                Jesus.'
                had
                become
              
            
            
              
                a
                'son
                of
                the
                devil.'
                This
                is
                Pauline
                (cf.
                Ph
                3^).
              
            
          
          
            
              
                J.
                G.
              
              
                Taseeb.
              
            
          
          
            
              
                BAR-JONAH.—
              
              
                See
              
              
                Bab,
              
              
                and
              
              
                John
                (No.
              
              
                6).
              
            
          
          
            
              
                BABKOS.
              
              
                —
                Ancestor
                of
                certain
                Nethinim
                who
              
            
            
              
                returned
                with
                Zerubbabel
                (Ezr
                2",
                Neh
                7";
                called
              
            
            
              
                Barchus
              
              
                in
                1
                Es
                5^).
              
            
          
          
            
              
                BARLEY
              
              
                (se'Sraft).
                —
                As
                in
                ancient
                times,
                so
                to-day
              
            
            
              
                barley
                (Arab,
              
              
                sha'
                ir)
              
              
                is
                the
                most
                plentiful
                cereal
                of
                Pales-
              
            
            
              
                tine.
                It
                is
                the
                chief
                food
                of
                horses
                (1
                K
                42'),
                mules,
                and
              
            
            
              
                donkeys,
                oats
                being
                practically
                unknown.
                It
                is
                still
                used
              
            
            
              
                by
                the
                poor
                for
                making
                bread
                (Jg
                7",
                Jn
              
              
                &'■
                "
              
              
                etc.)
                in
              
            
            
              
                the
                villages,
                but
                not
                in
                the
                cities.
                Barley
                was
                the
                special
              
            
            
              
                ritual
                offering
                for
                jealousy
                (Nu
                5").
                The
                barley
                harvest
              
            
            
              
                (Ru
                1*2)
                precedes
                that
                of
                wheat:
                it
                begins
                around
              
            
            
              
                Jericho
              
              
                as
              
              
                early
                as
                March,
                and
                in
                Jerusalem
                and
                the
              
            
            
              
                neighbourhood
                at
                the
                end
                of
                May.
              
            
          
          
            
              
                E.
                W.
                G.
              
              
                Masterman.
              
            
          
          
            
              
                BARN.
              
              
                —
                See
                AOBicnLTUHE,
                3,
                and
              
              
                Gaeneb.
              
            
          
          
            
              
                BARNABAS.
              
              
                —
                A
                surname
                given
                by
                the
                Apostles
                to
              
            
            
              
                Joseph,
                the
                Levite,
                whose
                first
                recorded
                deed
                (Ac
                4'')
              
            
            
              
                was
                the
                selling
                of
                his
                property
                and
                the
                devotion
                of
                its
              
            
            
              
                proceeds
                to
                the
                needs
                of
                the
                Christian
                community.
                In
              
            
            
              
                this
                generous
                act
                St.
                Luke
                sees
                a
                proof
                that
                Barnabas
                is,
              
            
            
              
                in
                accordance
                with
                the
                popular
                etymology
                of
                his
                name,
              
            
            
              
                'a
                son
                of
                comfort.'
                His
                kindly
                introduction
                of
                Saul
                to
              
            
            
              
                the
                Christians
                at
                Jerusalem
                disarmed
                their
                fears
                (9^');
              
            
            
              
                his
                broad
                sympathies
                made
                him
                quick
                to
                recognize
                the
              
            
            
              
                work
                of
                grace
                amongst
                the
                Greeks
                at
                Antioch
                (11^'),
              
            
            
              
                and
                to
                discern
                the
                fitness
                of
                his
                gifted
                friend
                for
                that
              
            
            
              
                important
                sphere
                of
                service
                (v.^s').
                After
                a
                year's
              
            
            
              
                fellowship
                in
                work
                at
                Antioch,
                Barnabas
                and
                Saul
                were
              
            
            
              
                appointed
                to
                convey
                'the
                relief
                sent
                thence
                to
                the
              
            
            
              
                brethren
                in
                Judaea
                (v.^").
                From
                Jerusalem
                they
                brought
              
            
            
              
                back,
                as
                a
                helper,
                John
                Mark,
                the
                cousin
                of
                Barnabas
              
            
            
              
                (1212.
                a.
                cf.
                Col
                410).
              
            
          
          
            
              
                The
                church
                at
                Antioch
                solemnly
                dedicated
                Barnabas
              
            
            
              
                and
                Saul
                to
                missionary
                service
                (13");
                with
                John
                Mark
              
            
            
              
                the
                two
                friends
                sailed
                for
                Cyprus,
                and
                from
                this
                point,
              
            
            
              
                with
                three
                exceptions,
                their
                names
                occur
                in
                the
                order
              
            
            
              
                'Paul
                and
                Barnabas.'
              
            
          
          
            
              
                Hamack
              
              
                iPRE^
              
              
                ii.
                411)
                explains
                these
                three
                passages
              
            
            
              
                thus:
                14"
                is
                accounted
                for
                by
              
              
                \.^\
              
              
                and
                IS^^-
                26
                by
                the
              
            
            
              
                closer
                association
                of
                Barnabas
                with
                the
                Jerusalem
                church.
              
            
          
          
            
              
                At
                Lystra
                (14i2),
                as
                doubtless
                at
                other
                places,
                Paul
              
            
            
              
                was
                the
                chief
                speaker;
                he
                was
                also
                the
                more
                prominent
              
            
            
              
                figure
                at
                the
                Jerusalem
                conference
                (15^'-,
                Gal
                2'-.
                See
              
            
            
              
                Paul).
              
              
                Between
                Paul
                and
                Barnabas
                'there
                arose
                a
              
            
            
              
                sharp
                contention'
                concerning
                John
                Mark
                (15^"
                ),
                and
              
            
            
              
                they
                agreed
                to
                work
                apart;
                Gal
                2"
                also
                records
                Paul's
              
            
            
              
                adverse
                judgment
                of
                Barnabas'
                attitude
                in
                regard
                to
              
            
            
              
                the
                circumcision
                controversy.
                But
                the
                interesting
              
            
            
              
                reference
                to
                Barnabas
                in
                1
                Co
                9'
                affords
                welcome
                proof
              
            
            
              
                of
                St.
                Paul's
                familiarity
                with
                the
                work
                of
                his
                friend.
              
            
            
              
                AH
                that
                is
                definitely
                known
                of
                Barnabas
                after
                he
                bade
              
            
            
              
                Paul
                farewell
                is
                that
                with
                his
                cousin
                Mark
                he
                'sailed
              
            
            
              
                away
                unto
                Cyprus'
                (Ac
                15").
                For
                the
                spurious
                Epistle
              
            
            
              
                attributed
                to
                Barnabas,
                see
              
              
                Canon
                of
              
              
                NT,
                §
                2.
              
            
          
          
            
              
                J.
                G.
              
              
                Tabker.
              
            
          
          
            
              
                BAR0DI8.—
              
              
                A
                name
                occurring
                in
                1
                Es
                5"
                (om.
                in
              
            
            
              
                Ezr.
                and
                Neh.).
              
            
          
          
            
              
                BARREL,
              
              
                1
                K
                17'2-
                "•
                "
                18".—
                The
                large
                earthen-ware
                jar
                (so
                Amer.
                RV)
                used
                for
                fetching
                water
                from
              
            
            
              
                the
                well,
                storing
                grain,
                etc.,
                elsewhere
                rendered
              
              
                pitcher.
              
            
            
              
                See
              
              
                House,
              
              
                9.
              
            
          
          
            
              
                BARRENNESS.—
              
              
                See
              
              
                Child.
              
            
          
          
            
              
                BARSABBAS.—
              
              
                See
              
              
                Joseph
              
              
                (in
                NT),
                6.
                and
              
              
                Judas
              
            
            
              
                (in
                NT),
                6.
              
            
          
          
            
              
                BARTACUS.—
              
              
                Father
                of
                Apame
                (1
                Es
                42>).
              
            
          
          
            
              
                BARTHOLOMEW.—
              
              
                One
                of
                the
                Twelve,
                mentioned
              
            
            
              
                only
                in
                the
                lists
                of
                the
                Apostles
                (Mt
                10»=
                Mk
                3'8=Lk
                6").
              
            
            
              
                Jerome
                says
                that
                he
                wrote
                a
                Gospel,
                preached
                to
                the
              
            
          
         
        
          
            
              
                BASEMATH
              
            
          
          
            
              
                Indians,
                and
                died
                at
                Albanopolis
                in
                Armenia.
                Bar-tholomew
                is
                really
                not
                a
                name,
                but
                a
                patronymic
                —
              
              
                Bar
              
            
            
              
                raimai='sonof
                Talmai'
                (cf.
                2S13").
                See
              
              
                Nathanael.
              
            
          
          
            
              
                David
                Smith.
              
            
          
          
            
              
                BARTIBMiirS
              
              
                (Mk
                10").—
                A
                blind
                man
                whom
                Jesus,
              
            
            
              
                on
                His
                way
                to
                the
                last
                Passover,
                healed
                at
                the
                gate
                of
              
            
            
              
                Jericho
                —
                as
                He
                was
                leaving
                the
                city,
                according
                to
              
            
            
              
                Mt.
                (20")
                and
                Mk.
                (10<»),
                who
                condense
                the
                story
                of
              
            
            
              
                what
                befell
                at
                Jericho;
                as
                He
                approached,
                according
                to
              
            
            
              
                Lk.
                (la's),
                whose
                fuller
                narrative
                preserves
                the
                proper
              
            
            
              
                order
                of
                events.
                Bartimaeus
                is
                not
                a
                name
                but
                a
              
            
            
              
                patronymic
                (cf.
              
              
                Bartholomew),
              
              
                and
                St.
                Mark,
                for
                the
              
            
            
              
                benefit
                of
                his
                Gentile
                readers,
                gives
                the
                interpretation
                of
              
            
            
              
                it,
                'the
                son
                of
                Timseus.'
              
              
                David
                Smith.
              
            
          
          
            
              
                BARUCH
              
              
                ('blessed').—
                1.
                Son
                of
                Neriah,
                the
                son
                of
              
            
            
              
                Mahseiah
                and
                brother
                of
                Seraiah
                (Jer
                51")
                ;
                known
                from
              
            
            
              
                Jer
                36.
                45.
                32i2-i«
                43'-
                «;
                by
                Jeremiah's
                side
                in
                the
                con-flict
                with
                Jehoiakim
              
              
                (b.c.
              
              
                604),
                again
                during
                the
                last
                siege
              
            
            
              
                of
                Jerusalem
                (587-6),
                and
                again
                amongst
                the
                Judseans
              
            
            
              
                left
                behind
                after
                the
                Second
                Captivity.
                'Baruch'
              
            
            
              
                the
                scribe,
                named
                in
                Jer
                36^6
                along
                with
                'Jeremiah
              
            
            
              
                the
                prophet,'
                is
                already
                the
                recognized
                attendant
                and
              
            
            
              
                amanuensis
                of
                the
                latter;
                he
                seems
                to
                have
                rendered
              
            
            
              
                the
                prophet
                over
                twenty
                years
                of
                devoted
                service.
                He
              
            
            
              
                belonged
                to
                the
                order
                of
                'princes,'
                among
                whom
                Jere-miah
                had
                influential
                friends
                (26"
                362S);
                Baruch's
                rank
              
            
            
              
                probably
                secured
                for
                Jeremiah's
                objectionable
                'roll'
              
            
            
              
                (ch.
                36)
                the
                hearing
                that
                was
                refused
                to
                his
                spoken
              
            
            
              
                words.
                When
                he
                cast
                in
                his
                lot
                with
                Jeremiah,
                Baruch
              
            
            
              
                made
                a
                heavy
                sacrifice;
                he
                might
                have
                'sought
                great
              
            
            
              
                things'
                for
                himself,
                and
                is
                warned
                against
                his
                natural
              
            
            
              
                ambition
                (45'-5).
                The
                promise
                that
                Baruch's
                'life
              
            
            
              
                shall
                be
                given'
                him
                'for
                a
                prey'
                wherever
                he
                goes,
              
            
            
              
                placed
                where
                it
                is
                (45'),
                suggests
                that
                he
                survived
                his
              
            
            
              
                master,
                to
                act
                as
                his
                literary
                executor.
                The
                Book
                of
              
            
            
              
                Jeremiah
                (see
                art.)
                owes
                much
                to
                this
                loyal
                secretary,
              
            
            
              
                though
                the
                final
                arrangement
                of
                the
                materials
                is
                far
                from
              
            
            
              
                satisfactory.
                Tradition
                adds
                nothing
                of
                any
                certainty
              
            
            
              
                to
                the
                references
                of
                Scripture;
                see,
                however,
                Jos.
              
              
                Ant.
              
            
            
              
                X.
                ix.
                1,
                7.
                For
                the
                Apocryphal
                writings
                attached
                to
                his
              
            
            
              
                name,
                see
              
              
                Apochypha
              
              
                and
              
              
                Apocalyptic
                Litebatube.
              
            
            
              
                2.
                One
                of
                the
                wall-builders
                (Neh
              
              
                S").
              
              
                3.
                A
                signatory
              
            
            
              
                to
                the
                covenant
                (10«).
                4.
                A
                Judahite
                (ll").
              
            
          
          
            
              
                G.
                G.
                FiNDLAY.
              
            
          
          
            
              
                BARZILLAI.
              
              
                —
              
              
                1
              
              
                .
                The
                name
                of
                a
                chieftain
                of
                Gilead
              
            
            
              
                who
                brought
                supplies
                to
                David
                and
                his
                army
                at
                Maha-
              
            
            
              
                naim
                (2
                S
                172™).
                After
                the
                death
                of
                Absalom,
                Barzillai
              
            
            
              
                went
                across
                Jordan
                with
                the
                king,
                but
                declined
                to
                go
                to
              
            
            
              
                court
                (19"").
                On
                his
                deathbed
                David
                charged
                Solomon
              
            
            
              
                to
                '
                shew
                kindness
                to
                the
                sons
                of
                Barzillai'
                (1
                K
                2').
                His
              
            
            
              
                descendants
                are
                mentioned
                in
                Ezr
                2",
                Neh
                7^'.
                2.
                The
              
            
            
              
                Meholathite
                whose
                son
                Adriel
                is
                said
                (2
                S
                21')
                to
                have
              
            
            
              
                married
                Michal
                [read
              
              
                Merab,
              
              
                cf.
                I
                S
                18"1,
                the
                daughter
              
            
            
              
                of
                Saul.
              
              
                J.
                G;
              
              
                Taskeb.
              
            
          
          
            
              
                BASALOTH.—
              
              
                1
                Es
                53i=Bazluth
                of
                Ezr
                2«
                or
                Baz-lith
                of
                Neh
                7".
              
            
          
          
            
              
                BASGAUA.
              
              
                —
                An
                unknown
                town
                of
                Gilead
                (1
                Mac
                13«).
              
            
          
          
            
              
                BASE.
              
              
                —
              
              
                To
              
              
                be
                base
                is
                in
                mod.
                English
                to
                be
                morally
              
            
            
              
                bad,
                but
                in
                AV
                it
                is
                no
                more
                than
                to
                be
                of
                humble
                birth
              
            
            
              
                or
                lowly
                position.
                In
                the
                RV,
                however,
                the
                word
                is
              
            
            
              
                sometimes
                used
                in
                the
                sense
                of
                morally
                low,
                mean,
                as
              
            
            
              
                Dt
                13".
              
            
          
          
            
              
                BASEMATH.—
                1.
              
              
                One
                of
                the
                wives
                of
                Esau.
                In
              
            
            
              
                Gn
                26"
                (P)
                she
                is
                called
                the
                daughter
                of
                Elon
                the
                Hittite,
              
            
            
              
                while
                in
                Gn
                36*
                (prob.
                R)
                she
                is
                said
                to
                have
                beenlshmael's
              
            
            
              
                daughter,
                and
                sister
                of
                Nebaioth.
                But
                in
                Gn
                28'
                (P)
              
            
            
              
                Esau
                is
                said
                to
                have
                taken
                Mahalath,
                the
                daughter
                of
              
            
            
              
                Ishmael,
                the
                sister
                of
                Nebaioth,
                to
                be
                his
                wife;
                and
                in
              
            
            
              
                Gn
                36^
                the
                first
                mentioned
                of
                Esau's
                wives
                is
                Adah,
                the
              
            
            
              
                daughter
                of
                Elon
                the
                Hittite.
                There
                is
                manifestly
                a
              
            
            
              
                confusion
                of
                names
                in
                the
                text,
                which
                cannot
                be
                satis-factorily
                explained.
                2.
                A
                daughter
                of
                Solomon,
                who
              
            
            
              
                became
                the
                wife
                of
                Ahimaaz,
                one
                of
                the
                king's
                officers
              
            
            
              
                (1
                K
                4'5).