BASHAN
              
            
          
          
            
              
                BASHAIT.
              
              
                —
                The
                name
                ot
                the
                territory
                east
                of
                the
                Sea
              
            
            
              
                of
                Tiberias.
                It
                was
                the
                kingdom
                of
                Og,
                the
                Eephaite
                op-ponent
                ol
                Israel,
                and
                with
                his
                name
                the
                country
                is
                almost
              
            
            
              
                invariably
                associated
                (Nu
                21^3,
                Dt
                29',
                Neh
                9«
                etc.).
              
            
            
              
                The
                territory
                was
                given
                to
                the
                halt-tribe
                of
                Manasseh,
              
            
            
              
                with
                a
                reservation
                of
                two
                cities,
                Golan
                and
                Be-eshterah
              
            
            
              
                (Ashtaroth
                in
                1
                Ch
                6"),
                for
                the
                Gershonite
                Levites
              
            
            
              
                (Jos
              
              
                2V).
              
              
                In
                the
                time
                of
                Jehu
                the
                country
                was
                smitten
              
            
            
              
                by
                Hazael
                (2
                K
                lO^^).
                it
                was
                noted
                for
                mountains
              
            
            
              
                (Ps
                68'5),
                lions
                (Dt
                332^),
                oak
                trees
                (Is
                2i3,
                Ezk
                276,
              
            
            
              
                Zee
                112),
                and
                especially
                cattle,
                both
                rams
                (Dt
                32")
                and
              
            
            
              
                bullocks
                (Ezk
                39^»);
                the
                bulls
                and
                kine
                of
                Bashan
                are
              
            
            
              
                typical
                of
                cruelty
                and
                oppression
                (Ps
                221^,
                Am
                4').
              
            
            
              
                The
                extent
                of
                the
                territory
                denoted
                by
                this
                name
                cannot
              
            
            
              
                be
                exactly
                defined
                till
                some
                important
                identifications
              
            
            
              
                can
                be
                established,
                such
                as
                the
                exact
                meaning
                of
                'the
              
            
            
              
                region
                of
                Argob
                '
                (included
                in
                the
                kingdom
                of
                Og,
                Dt
                3*
              
            
            
              
                etc.),
                where
                were
                threescore
                great
                cities
                with
                walls
                and
              
            
            
              
                brazen
                bars,
                administered
                for
                Solomon
                by
                Ben-geber
                of
              
            
            
              
                Ramoth-gilead
                (1
                K
                41a).
                It
                included
                Salecah
              
              
                (.Salkhat,
              
            
            
              
                on
                the
                borders
                of
                the
                desert),
                Edrei
              
              
                (ed-Der'at),
              
            
            
              
                Ashtaroth
                (perhaps
              
              
                Tell
                Ashareh),
              
              
                and
                Golan,
                one
                of
                the
              
            
            
              
                cities
                of
                refuge,
                the
                name
                of
                which
                may
                be
                preserved
              
            
            
              
                in
                the
              
              
                Jaulan,
              
              
                the
                region
                immediately
                east
                of
                the
                Sea
              
            
            
              
                of
                Tiberias.
              
              
                R.
                A.
                S.
              
              
                Macalistee.
              
            
          
          
            
              
                BASILISK.—
              
              
                See
              
              
                Serpent.
              
            
          
          
            
              
                BASKET.
              
              
                —
                The
                names
                of
                a
                round
                score
                of
                baskets
                in
              
            
            
              
                use
                in
                NT
                times
                are
                known
                from
                the
                Mishna
                (see
                Krengel,
              
            
            
              
                Das
                Hausgerat
                in
                der
                Mishnah,
              
              
                pp.
                39-45).
                They
                were
              
            
            
              
                made
                of
                willow,
                rush,
                palm-leaf,
                and
                other
                materials,
              
            
            
              
                and
                used
                in
                an
                endless
                variety
                ot
                ways,
                for
                purely
              
            
            
              
                domestic
                purposes,
                in
                agriculture,
                in
                gathering
                and
              
            
            
              
                serving
                fruit,
                and
                for
                collecting
                the
                alms
                in
                kind
                for
              
            
            
              
                the
                poor,
                etc.
                Some
                had
                handles,
                others
                lids,
                some
              
            
            
              
                had
                both,
                others
                had
                neither.
                In
                OT
                times
                the
                com-monest
                basket
                was
                the
              
              
                sal,
              
              
                made,
                at
                least
                in
                later
                times,
              
            
            
              
                of
                peeled
                willows
                or
                palm-leaves.
                It
                was
                large
                and
              
            
            
              
                flat
                like
                the
                Roman
              
              
                canistrum,
              
              
                and,
                like
                it,
                was
                used
                for
              
            
            
              
                carrying
                bread
                (Gn
                40"")
                and
                other
                articles
                of
                food
              
            
            
              
                (Jg
                6"),
                and
                for
                presenting
                the
                meal-offerings
                at
                the
              
            
            
              
                sanctuary
                (Ex
                29^).
                Another
              
              
                (dud),
              
              
                also
                of
                wicker-work,
                probably
                resembled
                the
              
              
                calalhus,
              
              
                which
                tapered
              
            
            
              
                towards
                the
                bottom,
                and
                was
                used
                in
                fruit-gathering
              
            
            
              
                (Jer
                241).
                In
                what
                respect
                it
                differed
                from
                Amos'
              
            
            
              
                'basket
                of
                summer
                fruit'
                (Am
                8')
                is
                unknown.
                A
              
            
            
              
                fourth
                and
                larger
                variety
                was
                employed
                for
                carrying
              
            
            
              
                home
                the
                produce
                of
                the
                fields
                (Dt
                28'
                'blessed
                shall
              
            
            
              
                be
                thy
                basket
                and
                thy
                kneading-trough,'
                RV),
                and
                for
              
            
            
              
                presenting
                the
                first-fruits
                (26").
              
            
          
          
            
              
                In
                NT
                interest
                centres
                in
                the
                two
                varieties
                of
                basket
              
            
            
              
                distinguished
                consistently
                by
                the
                Evangelists
                in
                their
              
            
            
              
                accounts
                of
                the
                feeding
                of
                the
                SOOO
                and
                the
                4000
                re-spectively,
                the
              
              
                kophinos
              
              
                and
                the
              
              
                sphyris.
              
              
                The
              
              
                kophinos
              
            
            
              
                (Mt
              
              
                IV)
              
              
                is
                probably
                to
                be
                identified
                with
                the
                exceed-ingly
                popular
              
              
                kapha
              
              
                of
                the
                Mishna,
                which
                '
                was
                provided
              
            
            
              
                with
                a
                cord
                for
                a
                handle
                by
                means
                of
                which
                it
                was
              
            
            
              
                usually
                carried
                on
                the
                back'
                (Krengel),
                with
                provisions,
              
            
            
              
                etc.,
                and
                which,
                therefore,
                the
                disciples
                would
                naturally
              
            
            
              
                have
                with
                them.
                The
                Jews
                of
                Juvenal's
                day
                carried
              
            
            
              
                such
                a
                provision
                basket
              
              
                (cophinus).
              
              
                The
              
              
                sphyris
              
              
                or
              
            
            
              
                spyris
              
              
                (Mt
                15^',
                Mk
                8'),
                from
                its
                use
                in
                St.
                Paul's
                case
              
            
            
              
                (Ac
                92*),
                must
                have
                been
                considerably
                larger
                than
                the
              
            
            
              
                other,
                and
                might
                for
                distinction
                be
                rendered
                'hamper.'
              
            
            
              
                A.
                R.
                S.
              
              
                Kennedy.
              
            
          
          
            
              
                BASON
              
              
                (Amer.
                RV
                'basin').—
                Chiefly
                the
                large
                bowl
              
            
            
              
                of
                bronze
                used
                by
                the
                priests
                to
                receive
                the
                blood
                of
                the
              
            
            
              
                sacrificial
                victims
                (Ex
                27'
                29",
                1
                K
                7«
                etc.).
                It
                is
              
            
            
              
                only
                once
                found
                in
                secular
                use,
                if
                the
                text
                is
                correct
              
            
            
              
                (Am
                6«,
                otherwise
                LXX,
                see
              
              
                Bowl).
              
              
                Similar
                bowls
                or
              
            
            
              
                basins
                of
                silver
                were
                presented
                by
                the
                princes
                of
                the
              
            
            
              
                congregation
                (Nu
                7""-);
                those
                destined
                for
                Solomon's
              
            
            
              
                Temple
                were
                of
                gold
                (1
                K
                7").
                The
                basins
                of
                Ex
                12",
              
            
            
              
                2
                S
              
              
                IT'
              
              
                were
                probably
                of
                earthenware.
                A
                special
                wash-basin
                was
                used
                by
                Jesus
                for
                washing
                the
                disciples'
                feet
              
            
            
              
                (Jn
                13').
              
              
                A.
                R.
                S.
              
              
                Kennedy.
              
            
          
         
        
          
            
              
                BAYITH
              
            
          
          
            
              
                BASSAI
              
              
                (AV
              
              
                Baasa),
                1
              
              
                Es
              
              
                Si«=Bezai,
              
              
                Ezr
                2",
              
            
          
          
            
              
                Neh
                723.
              
            
          
          
            
              
                BASTHAI
              
              
                (AV
                Bastai),
                1
                Es
                5"=Besai,
                Ezr
                2*»,
              
            
            
              
                Neh
                7«.
              
            
          
          
            
              
                BAT
              
              
                Catalleph).
              
              
                —
                The
                bat
                is
                a
                familiar
                object
                in
              
            
            
              
                Palestine,
                where
                no
                fewer
                than
                seventeen
                varieties
              
            
            
              
                have
                been
                identified.
                The
                two
                commonest
                are
                the
              
            
            
              
                horse-shoe
                bat
              
              
                (Rhinolophus
                ferrum
                equinum)
              
              
                and
                the
              
            
            
              
                long-eared
                bat
              
              
                (Plecotus
                aurilus).
              
              
                All
                varieties
                in
              
            
            
              
                Palestine
                are
                insectivorous
                except
                one,
                the
              
              
                Xantharpyia
              
            
            
              
                mgyptiaca,
              
              
                which
                eats
                fruit.
                Bats
                flit
                about
                on
                noiseless
              
            
            
              
                wings
                by
                the
                score
                on
                warm
                summer
                evenings,
                especially
              
            
            
              
                in
                the
                Jordan
                Valley,
                and
                they
                are
                to
                be
                found
                in
                great
              
            
            
              
                numbers
                in
                ruins,
                old
                tombs,
                and
                caves
                all
                over
                the
                land,
              
            
            
              
                giving
                rise
                to
                many
                tales
                ot
                ghostly
                habitation
                (Is
                2").
              
            
            
              
                They
                are
                counted
                as
                unclean
                'fowl,'
                though
                a
                little
              
            
            
              
                separate
                from
                the
                birds,
                in
                Lv
                ll'",
                Dt
                14".
              
            
          
          
            
              
                E.
                W.
                G.
              
              
                Masterman.
              
            
          
          
            
              
                BATH.
              
              
                —
                A
                liquid
                measure;
                see
              
              
                Weights
                and
              
            
            
              
                Measdhes.
              
            
          
          
            
              
                BATH,
                BATHING.—
              
              
                The
                latter
                term
                is
                most
                frequently
              
            
            
              
                used
                in
                our
                EV
                in
                connexion
                with
                purification
                from
              
            
            
              
                ceremonial
                defilement
                —
                contact
                with
                holy
                things,
                with
              
            
            
              
                the
                dead,
                etc.
                (see
                article
              
              
                Clean
                and
                Unclean)
              
              
                —
              
            
            
              
                and
                in
                this
                sense
                denotes
                the
                washing
                of
                the
                body
              
            
            
              
                vyith
              
              
                water,
                not
                necessarily
                the
                total
                immersion
                of
                the
              
            
            
              
                body
              
              
                in
              
              
                water.
                Hence
                RV
                has
                rightly
                introduced
              
            
            
              
                'wash'
                in
                many
                cases
                for
                'bathe.'
                Bathing
                in
                the
              
            
            
              
                modern
                and
                non-religious
                sense
                is
                rarely
                mentioned
              
            
            
              
                (Ex
                25
                Pharaoh's
                daughter,
                2
                S
                11^
                [RV]
                Bathsheba,
              
            
            
              
                and
                the
                curious
                case
                1
                K
                2238).
                Public
                baths
                are
                first
              
            
            
              
                met
                with
                in
                the
                Greek
                period
                —
                they
                were
                included
                in
              
            
            
              
                the
                'place
                of
                exercise'
                (1
                Mac
                1")
                —
                and
                remains
                of
              
            
            
              
                such
                buildings
                from
                the
                Roman
                period
                are
                fairly
                numer-ous.
                Recently
                a
                remarkable
                series
                of
                bath-chambers
              
            
            
              
                have
                been
                discovered
                at
                Gezer
                in
                connexion
                with
                a
              
            
            
              
                building,
                which
                is
                supposed
                to
                be
                the
                palace
                built
                by
              
            
            
              
                Simon
                Maocabseus
                (illust.
                in
              
              
                PEFSt,
              
              
                1905,
                294
                t.).
              
            
          
          
            
              
                The
                Hebrews
                were
                well
                acquainted
                with
                the
                use
                of
              
            
            
              
                mineral
                and
                vegetable
                alkalis
                for
                increasing
                the
                cleansing
              
            
            
              
                properties
                of
                water
                (Jer
                2^2,
                RV
                'soap,'
                'lye').
                In
                the
              
            
            
              
                History
                of
                Susanna
                v."
                is
                a
                curious
                reference
                to
                '
                washing-balls.'
              
              
                A.
                R.
                S.
              
              
                Kennedy.
              
            
          
          
            
              
                BATH-BABBIM
              
              
                ('daughter
                of
                multitudes').—
                The
              
            
            
              
                name
                of
                a
                gate
                of
                Heshbon,
                near
                which
                were
                pools,
                to
              
            
            
              
                which
                the
                Shulammite's
                eyes
                are
                compared
                (Ca
                7').
              
            
          
          
            
              
                R.
                A.
                S.
              
              
                Macalisteb.
              
            
          
          
            
              
                BATHSHEBA
              
              
                (1
                Ch
                3'
                Bathshua:
                this
                may
                be
                a
              
            
            
              
                mere
                textual
                error).
                —
                Wife
                of
                Uriah
                the
                Hittite,
                seduced
              
            
            
              
                by
                David
                (2
                S
                ll^-i),
                and
                afterwards
                married
                to
                him
              
            
            
              
                (v.").
                The
                child
                died
                (12"),
                but
                another
                son,
                Solomon,
              
            
            
              
                was
                subsequently
                born
                (12*').
                Bathsheba,
                instigated
              
            
            
              
                and
                supported
                by
                Nathan,
                successfully
                combated
              
            
            
              
                Adonijah's
                attempt
                to
                secure
                the
                throne
                (1
                K
                1"-").
              
            
            
              
                Acting
                as
                Adonijah's
                intercessor
                in
                the
                matter
                of
                Abishag,
              
            
            
              
                she
                was
                most
                respectfully
                received
                b,y
                Solomon,
                but
              
            
            
              
                her
                unwise
                request
                was
                refused
                (1
                K
                2i3-2s).
              
            
          
          
            
              
                J.
              
              
                Taylor.
              
            
          
          
            
              
                BATHSHUA.—
                1.
              
              
                See
              
              
                Bathsheba.
              
              
                2.
                See
              
              
                Shua.
              
            
          
          
            
              
                BATTEEING-RAM.—
              
              
                See
              
              
                Fortification
                and
                Siege-craft.
              
            
          
          
            
              
                BATTLE
              
              
                —
                See
              
              
                War,
              
              
                also
                names
                of
                places
                where
                the
              
            
            
              
                chief
                battles
                were
                fought.
              
            
          
          
            
              
                BATTLE
                AXE.—
              
              
                See
              
              
                Armour,
              
              
                1
              
              
                (f).
              
            
          
          
            
              
                BATTLE
                BOW.—
              
              
                See
              
              
                Armour,
              
              
                1
              
              
                (d).
              
            
          
          
            
              
                BATTLEMENT.—
              
              
                See
              
              
                Fortification,
                House.
              
            
          
          
            
              
                BAWAI.—
              
              
                The
                son
                of
                Henadad
                (Neh
                3i«);
                rebuilt
              
            
            
              
                a
                portion
                ot
                the
                wall
                of
                Jerusalem;
                called
                In
              
              
                v.^*
              
            
            
              
                Binnui.
              
            
          
          
            
              
                BAY.
              
              
                —
                See
              
              
                Colours,
              
              
                3.
              
            
          
          
            
              
                BAYITH
              
              
                ('house').
                —
                Occurs
                as
                a
                proper
                name
                la
              
            
            
              
                Is
                152,
                but
                the
                true
                sense
                is
                uncertain.