JAPHLET
              
            
          
          
            
              
                the
                south
                border
                of
                Zebulun
                (Jos
                19'2);
                probably
                the
              
            
            
              
                modern
              
              
                Ydfa,
              
              
                near
                the
                foot
                of
                the
                Nazareth
                hills.
              
            
          
          
            
              
                JAPHLET.—
              
              
                An
                Asherite
                family
                (1
                Ch
                7'").
              
            
          
          
            
              
                JAPHLETITES.—
              
              
                The
                name
                of
                an
                unidentified
                tribe
              
            
            
              
                mentioned
                in
                stating
                the
                boundaries
                of
                the
                children
                of
              
            
            
              
                Joseph
                (Jos
                16S).
              
            
          
          
            
              
                JARAH.—
              
              
                A
                descendant
                of
                Saul,
                1
                Ch
                9«.
                In
                8»
              
            
            
              
                he
                is
                called
              
              
                Jehoaddah,
              
            
          
          
            
              
                JAREB.
              
              
                —
                It
                is
                not
                safe
                to
                pronounce
                dogmatically
              
            
            
              
                on
                the
                text
                and
                meaning
                of
                Hos
                5''
                10«.
                But
                our
              
            
            
              
                choice
                lies
                between
                two
                alternatives.
                If
                we
                adhere
                to
              
            
            
              
                the
                current
                text,
                we
                must
                regard
              
              
                Jareb
              
              
                (or
              
              
                Jarlb)
              
              
                as
                a
              
            
            
              
                sobriquet
                coined
                by
                Hosea
                to
                indicate
                the
                love
                of
                conflict
              
            
            
              
                which
                characterized
                the
                Assyrian
                king.
                Thus
                'King
              
            
            
              
                Jarib'='Klng
                Warrior,'
                'King
                Striver,"
                'King
              
            
            
              
                Combat,'
                or
                the
                like;
                and
                the
                events
                referred
                to
                are
              
            
            
              
                those
                of
                B.C.
                738
                (see
                2
                K
                15").
                Most
                of
                the
                ancient
              
            
            
              
                versions
                support
                this,
                as,
              
              
                e.g.,
              
              
                LXX
                'King
                Jareim';
              
            
            
              
                Symm.
                and
                Vulg.
                'King
                Avenger.'
                If
                we
                divide
                the
              
            
            
              
                Hebrew
                consonants
                differently,
                We
                get
                'the
                great
                king,'
              
            
            
              
                corresponding
                to
                the
                Assyr.
              
              
                sharrurabbu
              
              
                (cf.
                2
                K
                18"-
                ^s,
              
            
            
              
                Is
                36').
                It
                has
                even
                been
                thought
                that
                this
                signification
              
            
            
              
                may
                be
                accepted
                without
                any
                textual
                change.
                In
                any
              
            
            
              
                case
                linguistic
                and
                historical
                evidence
                is
                against
                the
              
            
            
              
                idea
                that
                Jareb
                is
                the
                proper
                name
                of
                an
                Assyrian
                or
              
            
            
              
                an
                Egyptian
                monarch.
                Other,
                less
                probable,
                emenda-tions
                are
                'king
                of
                Arabia,'
                'king
                of
                Jathrib
              
              
                or
              
              
                of
                Aribi'
              
            
            
              
                (both
                in
                N.
                Arabia).
              
              
                J.
              
              
                Taylor.
              
            
          
          
            
              
                JARED.—
              
              
                The
                father
                of
                Enoch
                (Gn
                5"-
                "•
              
              
                "■
              
              
                "■
              
              
                '<>,
              
            
            
              
                1
              
              
                Ch
                12,
                Lk
                3").
              
            
          
          
            
              
                JARHA.
              
              
                —
                An
                Egyptian
                slave
                who
                married
                the
              
            
            
              
                daughter
                of
                his
                master
                Sheshan
                (1
                Ch
                2"'-).
              
            
          
          
            
              
                JARIB.
              
              
                —
              
              
                1.
              
              
                The
                eponym
                of
                a
                Simeonite
                family
              
            
            
              
                (1
                Ch
              
              
                4«=Jachin
              
              
                of
                Gn
                46'",
                Ex
                6'',
                Nu
                26i2).
                2.
                One
              
            
            
              
                of
                the
                '
                chief
                men
                '
                who
                were
                sent
                by
                Ezra
                to
                Casiphia
                in
              
            
            
              
                search
                of
                Levites
                (Ezr
                8");
                called
                in
              
              
                1
              
              
                Es
                8"
              
              
                Joribus.
              
            
            
              
                3.
              
              
                A
                priest
                who
                had
                married
                a
                foreign
                wife
                (Ezr
                10'»);
              
            
            
              
                called
                in
                1
                Es
                9"
              
              
                Joribus.
              
            
          
          
            
              
                JARDHOTH
                (1
              
              
                Es
              
              
                9")
              
              
                =Ezr
              
              
                10"
                Jeremoth.
              
            
          
          
            
              
                JARUU'TH.
              
              
                —
              
              
                1.
              
              
                A
                royal
                city
                of
                the
                Canaanltes
              
            
            
              
                (Jos
                10'
                etc.),
                in
                the
                Shephelah,
                assigned
                to
                Judah
              
            
            
              
                (Jos
                IS'').
                It
                is
                probably
                identical
                with
                'Jermucha'
              
            
            
              
                of
                the
              
              
                Onomasticon,
              
              
                10
                Roman
                miles
                from
                Eleutherop-olis,
                on
                the
                Jerusalem
                road.
                This
                is
                now
              
              
                Khirbet
              
            
            
              
                YaTmUk,
              
              
                between
              
              
                Wady
                es-SarUr
              
              
                and
              
              
                Wady
                es-Sant,
              
            
            
              
                about
                8
                miles
                N.
                of
              
              
                Beit
                Jibrin.
                2.
              
              
                A
                city
                in
                Issachar,
              
            
            
              
                allotted
                to
                the
                Gershonite
                Levites
                (Jos
                21^9,
                LXX
              
            
            
              
                B
              
              
                Remmath).
              
              
                It
                corresponds
                to
              
              
                Ramoth
                in
                1
              
              
                Ch
              
              
                6",
              
            
            
              
                and
              
              
                Remeth
              
              
                appears
                in
                Jos
                19"
                among
                the
                cities
                of
              
            
            
              
                Issachar.
                Guthe
                suggests
              
              
                er-Rameh,
              
              
                about
                11
                miles
              
            
            
              
                S.W.
                of
              
              
                Jenln,
              
              
                but
                this
                is
                uncertain.
              
              
                W.
              
              
                Ewing.
              
            
          
          
            
              
                JAROAH.—
              
              
                A
                Gadite
                chief
                (1
                Ch
                5").
              
            
          
          
            
              
                JASAELUS
                (1
              
              
                Es
              
              
                9™)
              
              
                =Ezr
              
              
                10"
                Sheal.
              
            
          
          
            
              
                JASHAR,
                BOOK
                OF
              
              
                (sSpfter
              
              
                ha-yashar,
              
              
                'Book
                of
                the
              
            
            
              
                Righteous
                One').
                —
                An
                ancient
                book
                of
                national
                songs,
              
            
            
              
                which
                most
                likely
                contained
                both
                religious
                and
                secular
              
            
            
              
                songs
                describing
                great
                events
                in
                the
                history
                of
                the
                nation.
              
            
            
              
                In
                the
                OT
                there
                are
                two
                quotations
                from
                this
                book
                —
              
            
            
              
                (a)
                Jos
                10'2-
                ";
                the
                original
                form
                must
                have
                been
                a
              
            
            
              
                poetical
                description
                of
                the
                battle
                of
                Gibeon,
                in
                which
              
            
            
              
                would
                have
                been
                included
                the
                old-world
                account
                of
              
            
            
              
                Jahweh
                casting
                down
                great
                stones
                from
                heaven
                upon
              
            
            
              
                Israel's
                enemies.
                (6)
                2
                S
                l''-";
                in
                this
                case
                the
                quota-tion
                is
                a
                much
                longer
                one,
                consisting
                of
                David's
                lamenta-tion
                over
                Saul
                and
                Jonathan.
                In
                each
                case
                the
                Book
              
            
            
              
                of
                Jashar
                is
                referred
                to
                as
                well
                known;
                one
                might
                expect,
              
            
            
              
                therefore,
                that
                other
                quotations
                from
                it
                would
                be
                found
              
            
            
              
                in
                the
                O'T,
                and
                perhaps
                this
                is
                actually
                the
                case
                with,
              
            
            
              
                e.g.,
              
              
                the
                Song
                of
                Deborah
                (Jg
                5)
                and
                some
                other
                ancient
              
            
            
              
                pieces,
                which
                originally
                may
                have
                had
                a
                reference
                to
              
            
            
              
                their
                source
                in
                the
                title
              
              
                (.e.g.
                1
              
              
                K
                8"").
              
            
          
          
            
              
                W.
                O.
                E.
              
              
                Oesterley.
              
            
          
         
        
          
            
              
                JAZER
              
            
          
          
            
              
                JASHEN.
              
              
                —
                The
                sons
                of
                Jashen
                are
                mentioned
                in
                the
              
            
            
              
                list
                of
                David's
                heroes
                given
                in
                2
                S
                23'^.
                In
                the
                parallel
              
            
            
              
                list
                (1
                Ch
                11")
                they
                appear
                as
                the
                sons
                of
              
              
                Hashem,
              
              
                who
              
            
            
              
                is
                further
                described
                as
                the
              
              
                Gizonite
              
              
                (wh.
                see).
              
            
          
          
            
              
                JASHOBEAM.—
              
              
                One
                of
                David's
                mighty
                men
                (1
                Ch
                1
                1"
              
            
            
              
                12'
                27').
                There
                is
                reason
                to
                beUeve
                that
                his
                real
                name
              
            
            
              
                waslshbosheth,
              
              
                i.e.
              
              
                Eshbaal
                ('man
                of
                Baal').
                Cl.
              
              
                Adino
              
            
          
          
            
              
                and
                JOSHEB-BASSHEBETH.
              
            
          
          
            
              
                JASHUB.—
                1.
              
              
                Issachar's
                fourth
                son
                (Nu
                26«,
                1
                Ch
                7';
              
            
            
              
                called
                in
                Gn
                46"
              
              
                lob;
              
              
                patron.
              
              
                Jashubites
              
              
                (Nu
                26").
              
            
            
              
                2.
                A
                returned
                exile
                who
                married
                a
                foreigner
                (Ezr
                10*');
              
            
            
              
                called
                in-1
                Es
                9"
              
              
                Jasubus.
              
            
          
          
            
              
                JASHUBI-LEHEM.—
              
              
                The
                eponym
                of
                a
                Judahite
              
            
            
              
                family
                (1
                Ch
                4'^').
                The
                text
                is
                manifestly
                corrupt.
              
            
          
          
            
              
                JASON.
              
              
                —
                This
                Greek
                name
                was
                adopted
                by
                many
              
            
            
              
                Jews
                whose
                Hebrew
                designation
                was
                Joshua
                (Jesus).
              
            
            
              
                1.
                The
                son
                of
                Eleazar
                deputed
                to
                make
                a
                treaty
                with
                the
              
            
            
              
                Romans,
                and
                father
                of
                Antipater
                who
                was
                later
                sent
                on
              
            
            
              
                a
                similar
                errand,
                unless
                two
                different
                persons
                are
                meant
              
            
            
              
                (1
                Mac
                8"
                12"
                1422).
                2.
                Jason
                of
                Cyrene,
                an
                author,
                of
              
            
            
              
                whose
                history
                2
                Mac.
                (see
                22'-
              
              
                ^)
              
              
                is
                an
                epitome
                (written
              
            
            
              
                after
                B.C.
                160).
                3.
                Joshua
                the
                high
                priest,
                who
                ousted
              
            
            
              
                his
                brother
                Onias
                iii.
                from
                the
                office
                in
              
              
                b.c.
              
              
                174
                (2
                Mac
              
            
            
              
                4™-),
                but
                was
                himself
                driven
                out
                three
                years
                later,
                and
              
            
            
              
                died
                among
                the
                Lacedasmonians
                at
                Sparta
                (2
                Mac
                5").
              
            
            
              
                4.
                In
                Ac
                17"'-
                a
                Jason
                was
                St.
                Paul's
                host
                at
                Thessa-lonica,
                from
                whom
                the
                politarchs
                took
                bail
                for
                his
                good
              
            
            
              
                behaviour,
                thus
                (as
                it
                seems)
                preventing
                St.
                Paul's
              
            
            
              
                return
                to
                Macedonia
                for
                a
                long
                time
                (see
                art.
              
              
                Paul
                the
              
            
            
              
                Apostle,
              
              
                §
                8).
                The
                Jason
                who
                sends*
                greetings
                from
              
            
            
              
                Corinth
                in
                Ro
                16*',
                a
                'kinsman'
                of
                St.
                Paul
              
              
                (.i.e.
              
              
                a
                Jew),
              
            
            
              
                is
                probably
                the
                same
                man.
              
              
                A.
                J.
              
              
                Maclean.
              
            
          
          
            
              
                JASPER.—
              
              
                See
              
              
                Jewels
              
              
                AND
              
              
                Precious
                Stones,
              
              
                p.
                487".
              
            
          
          
            
              
                JASUBUS
                (1
              
              
                Es
              
              
                9")
              
              
                =Ezr
              
              
                10"
              
              
                Jashub.
              
            
          
          
            
              
                JAXHAN'.
              
              
                —
                Son
                of
                Shemaiah
                'the
                great,'
                and
                brother
              
            
            
              
                of
                Ananias
                the
                pretended
                father
                of
                Raphael
                (To
                5").
              
            
          
          
            
              
                JATHNIEL.—
              
              
                A
                Levitical
                family
                (1
                Ch
                26^).
              
            
          
          
            
              
                JATTIR.
              
              
                —
                A
                town
                of
                Judah
                in
                the
                southern,
              
            
            
              
                mountains,
                a
                Levitical
                city
                (Jos
                15"
                21",
                1
                Ch
                6«).
              
            
            
              
                It
                was
                one
                of
                the
                cities
                to
                whose
                elders
                David
                sent
                of
              
            
            
              
                the
                spoil
                from
                Ziklag
                (1
                S
                30").
                Its
                site
                is
                the
                ruin
              
            
            
              
                '
                Attlr,
              
              
                N.E.
                of
                Beersheba,
                on
                a
              
              
                hill
              
              
                spur
                close
                to
                the
              
            
            
              
                southern
                desert.
              
            
          
          
            
              
                JAVAN,
              
              
                the
                Heb.
                rendering
                of
                the
                Gr.
              
              
                laon,
                '
              
              
                Ionian,
              
            
            
              
                is
                a
                general
                term
                in
                the
                Bible
                for
                lonlans
                or
                Greeks;
              
            
            
              
                very
                similar
                forms
                of
                the
                name
                occur
                in
                the
                Assyrian
              
            
            
              
                and
                Egyptian
                inscriptions.
                In
                the
                genealogical
                table
              
            
            
              
                in
                Gn
                (lO*-
              
              
                ')
              
              
                and
                1
                Ch
                (!'■
                ')
                Javan
                is
                described
                as
                a
              
            
            
              
                son
                of
                Japheth
                and
                the
                father
                of
                EUshah,
                Tarshish,
              
            
            
              
                Kittim,
                and
                Dodanim
                (or
                better,
                Rodanim,
              
              
                i.e.
              
              
                Rhodes)
                ;
              
            
            
              
                from
                the
                reference
                to
              
              
                Kittim
              
              
                (Kition)
                as
                his
                son,
                it
                is
              
            
            
              
                possible
                that
                the
                passage
                refers
                particularly
                to
                Cyprus.
              
            
            
              
                In
                Is
                66"
                Javan
                is
                included
                among
                the
                distant
                countries
              
            
            
              
                that
                will
                hear
                of
                Jahweh's
                glory;
                in
                Jl
                3'
                the
                sons
                of
                the
              
            
            
              
                Javanites
                are
                referred
                to
                as
                trading
                in
                Jewish
                captives
              
            
            
              
                with
                the
                Phoenicians
                and
                PhiUstines;
                in
                Ezk
                27"
              
            
            
              
                Javan,
                with
                Tubal
                and
                Meshech,
                is
                described
                as
                trading
              
            
            
              
                with
                'Tyre
                in
                slaves
                and
                vessels
                of
                brass.
                In
                all
                three
              
            
            
              
                passages
                the
                references
                are
                to
                the
                Ionian
                colonies
                on
                the
              
            
            
              
                coast
                of
                Asia
                Minor.
                In
                Ezk
                27"
                Javan
                appears
                a
                second
              
            
            
              
                time
                among
                the
                nations
                that
                traded
                with
                Tyre;
                clearly
              
            
            
              
                the
                lonians
                are
                not
                intended,
                and,
                unless
                the
                text
                is
              
            
            
              
                corrupt
                (as
                is
                very
                probable),
                the
                reference
                may
                be
                to
                an
              
            
            
              
                Arab
                tribe,
                or
                perhaps
                to
                a
                Greek
                colony
                in
                Arabia.
                In
              
            
            
              
                Dn
                8"
                102"
                112,
                where
                'the
                king,'
                'the
                prince,'
                and
              
            
            
              
                'the
                kingdom'
                of
                Javan
                are
                mentioned,
                the
                passages
              
            
            
              
                have
                reference
                to
                the
                Grjeco-Macedonian
                empire.
              
            
          
          
            
              
                L.
                W.
              
              
                Kino.
              
            
          
          
            
              
                JAVELIN.
              
              
                —
                See
              
              
                Armour,
                Arms,
              
              
                §
              
              
                1
              
              
                (6).
              
            
          
          
            
              
                JAZER.
              
              
                —
                An
                Amorite
                town
                N.
                of
                Heshbon,
                taken
              
            
            
              
                by
                Israel
                (Nu
                2182),
                allotted
                to
                Gad
                (Jos
                la's
                etc.),
                and
              
            
            
              
                fortified
                by
                it
                (Nu
                32").
                It
                lay
                in
                a
                district
                rich
                in
              
            
            
              
                vines
                (Is
                16'
                etc.,
                Jer
                48'2).
                It
                is
                probably
                represented